Bad Influence, which is an early movie of mine that I'm very fond of. It was an unhappy experience when that picture got released, because it coincided with that ridiculous Rob Lowe videotape scandal.
Adam Smith saw the greed of modern capitalism for what it was - a form of destructive ambition that may have favorable effects on the productive capacities of society, but which is of no direct benefit to anyone - not even to the greedy themselves, whose illusory chase after a will-o-the-wisp leaves them morally bankrupt and unhappy.
Morality has in the past made progress when we broadened the category of things we weren't permitted to harm (animals, 'infidels'); saw through some delusions and rationalisations about what harms are good for people themselves (prison punishment, hysterectomies for unhappy 1950s wives); and readjusted our for-the-good of others criteria so as to demand only reasonable sacrifices (ceasing to use children as handy chimney sweeps).
We basically maintain that we can have an America and world that works for all of us, but that we need to really engage, and inform and empower the American voter, who are a bunch of very unhappy campers right now. They deserve to be informed.
I'm always going to be looking for something artistically or whatever. I think that's part of being driven, but that doesn't necessarily mean I'm unhappy.
"I want to be always happy," Maxine Hong Kingston announces . But, as this interview makes clear, for me, it was the desire to write poetry that kept me discontented, if not depressed and unhappy, through what many casual biographers have characterized as successful and productive decades.
In Canada there's an extensive grant system that really allows people to make their work without having to suffer that much, and I'm staring to come around on that, that maybe people don't have to suffer. Maybe you can just not be unhappy and make beautiful music in Canada, maybe that's ok.
I'm okay for things like theater and stuff but for film, I just didn't think in the right way and I didn't like the business. So I was unhappy. So I was in something that was moderately related to my, what I call my calling or my life's path, which is writing, but it wasn't like the right fit.
I don't know what's going to happen. But I will say this, you're going to have a lot of very unhappy people. And I think, frankly, for the Republicans to disenfranchise all those people, because if that happens, they're not voting and the Republicans lose.
The American people are growing extremely unhappy with establishment politics, with establishment economics, and you know what else? Even with establishment media.
This isn't just an unhappy planet. Sometimes very good things can happen.
People have been unhappy for a long time about the two-party system.
I think the Muslim religious is a little too tight. It doesn't fit humans. Humans can't possibly fit into it, so there are a lot of really unhappy people, terribly repressed. It is a religion that works against you because the template don't fit. It's not human, you know.
I was so unhappy as a child in Washington I figured if I'm going to Yale, I am going to start a new life. I'll change my name to my middle name. So I was known for my four years at Yale as David Kramer.
Both of us knew the band had run its course. We were both unhappy doing it, but I think the way Andrew [Ridgeley] was being treated as the less important half of the duo had finally taken its toll on him.
When your son is healthy and happy, you're healthy and happy. And when your son is not healthy, let's say you're unhappy.
I've - that I regret. That was stupid and ignorant on my part. I went to a party as a guest of a friend of mine, a lawyer. And he had a client who I didn't know, except - maybe I'm pretending I didn't know, but he was a big investor in The New Yorker. And as I found out later in a book about The New Yorker, this guy was very unhappy about [Bill] Shawn.He thought Shawn was spending out - spending too much money on writers.
What does it mean then to live with one another? It can be unhappy, it can be wretched, it can be ambivalent, it can even be full of antagonism, but all of that can play out in the political sphere without recourse to expulsion or genocide. And that is our obligation, to stay in the sphere with whatever murderous rage we have, without acting on it.
A lot of women have come to understand that you can't just show up and say I'm unhappy, you have to then go out and do something.
I was very, very unhappy with even the so-called very elite schools. The one thing I've always done every day with my children is to watch what they do at school, and I was always a bit unhappy with the academic program. It was a kind of hit and miss.
One of the things that even wealthy children need is an education, and I think the problems I saw really have nothing to do with economics. So I was unhappy with what my own children were getting even in the better schools, and then I was seeing so many children here recruited for failure.
I was unhappy with the jobs I did after law. I got into the diplomatic service. There again I had really little to do.
Every unhappy family is unhappy in its own way.
I think one of the other myths is that your environment determines your happiness. That if you are living with an alcoholic or living with a depressed spouse for a long time, you are just going to be unhappy.
My mom said to me when I was a little kid, "You don't have to hate your job. Just because you see all these unhappy grown-ups doesn't mean you have to be one of them." She said, "Find something that you would do for free and find a way to get paid to do it." That's been my guiding principle.
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