As matters now stand, the combination of genocide, as conventionally understood, and crimes against humanity, seems sufficient to cover the criminality of political leaders, and the lethal consequences of totalising ideologies.
When I was a kid, I always saw these pictures of a man called Bob Gordon with a baritone saxophone, who I understood was my father. Turns out he wasn't. He was my mother's first husband.
It certainly wasn't taught in school beyond the idea of "girls can do anything that boys can do" - I understood that kind of pop culture feminism. I did not understand anything else about feminism.
Warsan means "good news" and Shire means "to gather in one place". My parents named me after my father's mother, my grandmother. Growing up, I absolutely wanted a name that was easier to pronounce, more common, prettier. But then I grew up and understood the power of a name, the beauty that comes in understanding how your name has affected who you are.
Neoliberalism has taken new forms since the demise of the Fordist concept of labor and with the emergence of what is understood as flexible labor. This has really come to be the dominant form for about the last 20 years.
It is understood that nonhuman creatures adapt to their places or they don't live. And for some reason that I can't figure out, even the biologists have excused our own species from that obligation. I think there's going to be a biological penalty to be paid for that eventually.
I've always said, "I love the women's movement, especially when walking behind it." And I have never understood why it is that people - you know, I hate liberalism. I'm totally opposed to liberalism. I do not like that at all.
As a non-western artist, you have to ask yourself a question fairly early in your life: do I want to become a bridge maker, do I want my culture to be understood by the west? I have no intentions of doing such things. I'm fine being a little strange to a non-western audience. It doesn't bother me if my book doesn't change a generation of American readers.
It's not my intention to be understood. I will continue writing for a readership that is fundamentally local. Because if you want to produce universal writing, you run the risk of losing your local knowledge. Your views are so universalist that the street aspect disappears.
When you start really thinking about the potential of the human mind and its ability to create an entire world while you're sleeping, I come away feeling like our minds are not remotely understood by science.
Populism in contemporary art can become a dirty word. There is this notion that to not be understood is a reflection of depth. I'm sure this is true in some cases, but on the whole I can't accept this as a vision of art. There's something so cynical about assuming your audience is unintelligent or that artists shouldn't care about their viewers.
As a child, I remember asking my parents when I was five years old, "How come if you are not Zionists, you came to the country?" I was surprised at myself that I asked this question. It means that it was always in the air. Then years later I understood it was because of the Holocaust, because they were refugees. They did not come as immigrants and, because of the illusions of the '50s and the late '40s, my mother said, "The world must be better." She could not imagine that it wouldn't be different.
In reggae I have a model of artistic excellence and possibility that is challenging and inspiring. The poem remains a demanding thing - an object to be understood and shaped into my own sense of self, the same is true of the play, the novel, the short story. Yet, for some reason, I approach these existing genres with the kind of confidence that the reggae artist approaches any song floating around out there.
People want their own laws to take precedence over those of the European Union. The French have understood that the EU does not live up to the utopia they were sold. It has distanced itself significantly from a democratic mode of operation.
I think my criticism of the Pentecostal tradition that I heard with my sister's church was that it wasn't always audible. You couldn't quite figure out what was going on. And then, the people would very often do what they call speaking in tongues and I didn't know what they were saying. My father used to always say that if it can't be understood, then it's not the good news or not the gospel.
When I became a professional and fully understood what was going on, I knew that with all the love and care and mentorship that someone like Professor James Herring had given us, was not based on gender; it was based on the notion that he wanted us to succeed.
I don't think money can be understood through a lens limited to economics. And most books about money tell you the history of money, the instrument. But money is also an idea, one that we exchange to survive.
The triple is the most exciting play in baseball. Home runs win a lot of games, but I never understood why fans are so obsessed with them.
While all other sciences have advanced, that of government is at a standstill - little better understood, little better practiced now than three or four thousand years ago.
The first thing that I really understood politically and was old enough to get was the failed assassination attempt on Reagan.
There are a lot of sacrifices a mother makes when she's raising a child by herself. I saw it when I was growing up, watching all my mother did for me. But it wasn't until recently that I fully understood the price she paid because of how we had to struggle.
When we speak the word 'life,' it must be understood we are not referring to life as we know it from its surface of fact, but to that fragile, fluctuating center which forms never reach.
My illness has taught me something about the nature of humanity, love, brotherhood and relationships that I never understood, and probably never would have. So, from that standpoint, there is some truth and good in everything.
I think one of the most pervasive evils in this world is greed and acquiring money for money's sake. Once you have six houses and a plane, it's just about a number. It's never been anything I understood.
I look at myself, and I see a Spanish person who's trying to be understood by an English-speaking audience and is putting a lot of energy into that, instead of into expressing himself freely and feeling comfortable.
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