You don't make peace with friends. You make it with very unsavory enemies.
What one decides to do in crisis depends on one's philosophy of life, and that philosophy cannot be changed by an incident. If one hasn't any philosophy in crises, others make the decision.
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense; for war is the slaughter of human beings, temporarily regarded as enemies, on as large a scale as possible.
In History, stagnant waters, whether they be the stagnant waters of custom or those of despotism, harbour no life; life is dependent on the ripples created by a few eccentric individuals. In homage to that life & vitality, the community has to brave certain perils and must countenance a measure of heresy. One must live dangerously if one wants to live at all.
There is nowhere you can go and only be with people who are like you. Give it up.
We are tethered to our kind, and may as well join hands in the struggle.
I plan to stand by nonviolence, because I have found it to be a philosophy of life that regulates not only my dealings in the struggle for racial justice, but also my dealings with people, and with my own self.
Men are so accustomed to maintaining external order by violence that they cannot conceive of life being possible without violence.
Aggressive conduct, if allowed to go unchecked and unchallenged, ultimately leads to war.
Countermovements among racists and sexists and nazifiers are just as relentless as dirt on a coffee table. . . . Every housewife knows that if you don't sooner or later dust . . . the whole place will be dirty again.
Justice of right is always to take precedence over might.
A Rattlesnake, if Cornered will become so angry it will bite itself. That is exactly what the harboring of hate and resentment against others is -- a biting of oneself. We think we are harming others in holding these spites and hates, but the deeper harm is to ourselves.
The obligation to earn one's bread presumes the right to do so. A society that denies this right cannot be justified, nor can it attain social peace.
To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honorable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions that beget further war.
Peace, to have meaning for many who have only known suffering in both peace and war, must be translated into bread or rice, shelter, health and education, as well as freedom and human dignity.
When you're finally up on the moon, looking back at the earth, all these differences and nationalistic traits are pretty well going to blend and you're going to get a concept that maybe this is really one world and why the hell can't we learn to live together like decent people?
Bullets cannot be recalled. They cannot be uninvented. But they can be taken out of the gun.
Hitler and Mussolini were only the primary spokesmen for the attitude of domination and craving for power that are in the heart of almost everyone. Until the source is cleared, there will always be confusion and hate, wars and class antagonisms.
The belief that we some day shall be able to prevent war is to me one with the belief in the possibility of making humanity really human.
War is, at first, the hope that one will be better off; next, the expectation that the other fellow will be worse off; then, the satisfaction that he isn't any better off; and, finally, the surprise at everyone's being worse off.
Most people, no doubt, when they espouse human rights, make their own mental reservations about the proper application of the word "human."
There is nothing more innately human than the tendency to transmute what has become customary into what has been divinely ordained.
We shall never be able to effect physical disarmament until we have succeeded in effecting moral disarmament.
Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the "struggle for social justice." What is condemned is "total war," which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way.
In war, there are no unwounded soldiers.
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