War is a ritual, a deadly ritual, not the result of aggressive self-assertion, but of self-transcending identification. Without loyalty to tribe, church, flag or ideal, there would be no wars.
I have the mohawk,even though people still call it the mohawk I say "I don't wanna be disrespectful to the Mohican Indians but there is a tribe in Africa called the Mandinka warriors." They're in the west coast of Africa in the country of Mali.I was reading National Geographic Magazine back in 1977, and I saw the warrior standing there with his spear and his beads around his neck and whatnot and the stuff on his ankles. That was what gave me the idea, I said "Wow, let me bring respect to them," so basically what I wear is called a Mandinka cut.
Here in the United States we're now consuming about three gallons of petroleum per person per day. That's twenty pounds of oil per person per day. We only consume about four pounds of oxygen per person per day. We're consuming five times more oil each day, here in the United States than we are oxygen. We've become the oil tribe.
A tribe, let us say, is warlike. The successes for which it strives, the achievements upon which it sets store, are connected with fighting and victory.
Every one of the constituent elements of a social group, in a modern city as in a savage tribe, is born immature, helpless, without language, beliefs, ideas, or social standards. Each individual, each unit who is the carrier of the life-experience of his group, in time passes away. Yet the life of the group goes on.
I'm so sick and tired of hearing about slavery. You think slavery didn't exist in Africa? Even Indian tribes.
Basically the subcultures formed in the U.K. because the mainstream was not satisfying the needs of certain people like myself. So through music and through style, we found our tribe, we found like-minded rebels.
Hip hop is still strong. As an art form, music helps people express themselves, find meaning in their own lives and connect with their tribes.
There are tribes, I should say nations, which prior to the AIM movement had only ten or fifteen employees, and now have upwards of 2000. There are educational programs that didn't exist before, there are housing programs, health programs, senior citizen programs, cultural programs and the list goes on. It's all because some people stood up and said sovereignty is our right by treaty and the constitution says treaty law is the supreme law of the land.
If you look at the statistics regarding Native Americans, you will see that most of the tribes since the 70s have improved their economic situation in some form. And this has been brought about by their aggressive assertion of their sovereign treaty rights.
During that time period all of our tribes were suffering extremely from poverty and neglect. And the reason I say neglect is because the U.S. Government was neglecting its true responsibilities they agreed to in exchange for our land and resources. What I and others attempted to do, and in essence we did, was bring attention to our sovereign rights, the rights we had retained when the treaties were made.
You find your tribe and you stick with them.
When I was a kid looking at pictures of the Sphynx, and the Pyramids, and different tribes in Africa, all of that stuck with me, and I always wanted to see those things and meet those people.
Malachi, the last book of the Old Testament, says, "From the rising of the sun to its setting, God's name shall be great among the Gentiles." This encompasses the whole world. Suddenly it's not the Jews against the Gentiles, or my tribe against your tribe.
I'm very proud to be a woman - you're part of a tribe. Automatically, you feel connected to another woman when you meet them. That's really special.
The Jesus experience expanded people into a position where they didn't have to have defensive tribal lives, "God loves my people, my tribe, anddoesn't like yours." The Bible is full of such references.
Not everyone supported gaming, but we had a general meeting and a vote on whether to pursue a casino or not and the tribe voted yes, and as a tribal representative to the state legislature, I had to represent that decision.
The Penobscot took an initial poll of people in the state to determine if there was support for opening a casino, and the poll came back very favorable. As we moved forward, a commercial was aired that said if the tribe opened a casino the law would allow kids to gamble and had an image of a kid pulling a slot machine. Here it was our idea and we got massacred, and someone else ended up with what we wanted; it's sort of like history repeating itself.
We know that Muhammad waged war against the Qurayshi tribe, his own tribe, and it's from that conflict that much of the concept of jihad and verses that ISIS now uses to justify beheadings come from. A young man just told me that he went back and read this carefully [and saw] the prophet and his people were fighting the Quraysh because they were not allowing the prophet and his people to practice their religion.
I don't think I'm wrong when I say that the most beautiful objects of the "stone age" were made of skin, fabric, and especially wood. The "stone age" ought to be called the "wood age." How many African statues are made of stone, bone, or ivory? Maybe one in a thousand! And prehistoric man had no more ivory at his disposal than African tribes. Maybe even less. He must have had thousands of wooden fetishes, all gone now.
With movement, families get split. With the politicization of religion, spirituality gets diluted. With people intermarrying and falling in love outside of pre-existing defined groups, the tribe is disappearing. I'm not in favor of going back to those things, but you can't take those things away without putting something new in its place. So finding a way to make transience more acceptable, even beautiful is key.
What used to help us to cope with transience was stuff like, extended families all living in one place, or very strong religious beliefs, or a tribe that would outlive you. That stuff is getting weaker.
I describe it as tribalism because they're very tightly woven communities. Lack of civility is part of it, because that's how Internet tribes behave. We see this more and more in electoral politics, which have become increasingly poisonous.
If I like somebody else's tribe I'm going to promote the hell out of it. The whole thing is a democracy, and if somebody's more popular then good luck to them.
[Riccardo Tisci ] has an interesting approach to weaving the contemporary with the couture, and blending tribes and collections. It always seems to work.
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