There was a solid year and a half, perhaps two years, after making 'Temple Grandin,' when I didn't do anything. I just didn't have much patience for roles that were silly, or light, or inconsequential.
Through knowledge and understanding we will drive from the temple of freedom all who seek to establish over us thought control - whether they be agents of a foreign power or demagogues thirsty for personal power and public notice.
If you are really spontaneous, people will think you are mad. If you go to a tree and start talking, or to a flower, people will think you are mad. If you go to a church and talk to a cross or to an image, nobody will think your are mad, they will think that you are religious. You are talking to a stone in a temple and everybody thinks you are religious because this is the authorized form.
The whole existence is a temple...the trees are continously in worship, the clouds are in prayer and the mountains are in meditation.
Many Americans who are not fastened at the temples to a Christian prayer book are offended by politicians who justify their decisions by piously quoting the Old Testament.
I've done Last Samurai in Japan, in LA, in New Zealand. Even in Japan it is very hard to shoot, because there's been so many changes. Only around a temple can we shoot.
One of the great blessings of the restored gospel is the privilege of entering into sacred covenants with our Father in Heaven-covenants made binding by virtue of the holy priesthood. When we are baptized and confirmed, when brethren are ordained to the priesthood, when we go to the temple and receive our endowment, when we enter into the new and everlasting covenant of eternal marriage-in all these sacred ordinances, we make solemn commitments to keep God's commandments.
We are a covenant-making people. We make covenants at the waters of baptism. We renew those covenants each week as we worthily partake of the sacrament. We take upon ourselves the name of Christ; we promise to always remember Him and to keep His commandments. And in return He promises us that His Spirit will always be with us. We make covenants as we enter into the temple, and in return we receive the promised blessings of eternal life-if we keep those sacred covenants.
Of all the opportunities my priesthood authority affords, there is none grander than the privilege of being in one of our temples and representing the Master in officiating in the marriage of two of His worthy, righteous children.
The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King.
Only that which lasts forever is real. That which is done in the temple lasts forever; therefore, the temple is the real world. Most of what we experience "out there," such as sickness, wealth, poverty, fame, etc., lasts for only a short period of time, so it is not the real world.
Our ability to fulfill any assignment is greatly enhanced when we understand the importance of the temple and pay close attention to all that is said and done there. The temple is for redeeming not only the dead but the living as well. All are alive in God, and He is no respecter of persons. Blessings always come from hearing and obeying His word, and His word is never more clear than in the temple.
There are great scholars and wonderful teachers all over the world. Many of them humbly and effectively teach truth, but others do not. God gives us the gift of the Holy Ghost so we can discern what is true and what is not, and He expects us to seek truth wherever we can find it. Temple truths are a marvelous measuring rod by which we can measure everything else.
Each of our temples is an expression of our testimony that life beyond the grave is as real and as certain as is our life here on earth.
Since the sanctity of the body is so related to the sanctity of sex, why make the body so common? Why expose to the public eye this sacred thing which is the temple of God?
For God's sake, let us sit upon the ground, and tell sad stories of the death of kings... All murdered; for within the hollow crown that rounds the mortal temples of a king, keeps Death his court... and with a little pin bores through his castle wall, and farewell king!
The Blue Degrees are but the outer court...of the temple. Part of the symbols are displayed there to the initiate, but he is intentionally misled by false interpretation. It is not intended that he shall understand them, but it is intended that he shall imagine that he understands them...The true explanation is reserved for the Adepts, the Princes of Masonry (those of the 32nd and 33rd degrees)
The rates of taxation climb and the levels of capital decline, until the only remaining wealth beyond the reach of the regime is the very protein of human flesh, and that too is finally taxed, bound, and gagged, and brought to the colossal temple of the state - a final sacrifice of carnal revenue to feed the declining elite.
The man who builds a factory, builds a temple.
Chris Davis [of the Davisfunds] has a temple of shame. He celebrates the things they did that lost them a lot of money. What is also needed is a temple of shame squared for things you didn't do that would have made you rich. Forgetting your mistakes is a terrible error if you are trying to improve your cognition. Reality doesn't remind you. Why not celebrate stupidities in both categories?
Danced healing rituals (in African village compounds, temple courtyards, dance-therapy studios, public theaters, and other social settings) reinvoke old traumas for exorcism and the transformation of fear, convince people that evil is gone or possible to dissipate, and reaffirm communal solidarity and a sense of well-being.
Science is a match that man has just got alight. He thought he was in a room - in moments of devotion, a temple - and that his light would be reflected from and display walls inscribed with wonderful secrets and pillars carved with philosophical systems wrought into harmony. It is a curious sensation, now that the preliminary splutter is over and the flame burns up clear, to see his hands and just a glimpse of himself and the patch he stands on visible, and around him, in place of all that human comfort and beauty he anticipated - darkness still.
Be an example in your Church activity-honor the Sabbath day, attend your meetings, observe the Word of Wisdom, pay your tithes and offerings, support your leaders, and otherwise keep the commandments. Serve cheerfully and gratefully in every calling you receive. Live worthy of a temple recommend and enjoy the sweet, sacred spirit that comes from frequent temple attendance.
True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.
Truth is felt in the heart. This is why your heart should always be your ultimate temple. Sitting inside on a blue altar, is you're where you find your conscience. This is where all conversations with God stream.
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