We worshipped in the temple of cutthroat competition, and so some cooked the books, because the treasure is so great.
You need a temple to feel good spiritually? Go to a beautiful garden!
I always say your body is the temple of your spirit, why not decorate it? My kids say, no, no, your body is the temple of your spirit, keep it clean. I'm covered in tattoos and I get a tattoo every time I write a book. I get the tattoo from the book.
Genius is a light which makes the darkness visible, like the lightning's flash, which perchance shatters the temple of knowledge itself.
To succeed [,] consider what is as though it were past, deem yourself inevitable and take credit for it. If you no longer believe, enlarge the temple.
Wherever you live is your temple, if you treat it like one.
I think Julianne Moore is the most radiantly beautiful human being and isn't messing with nature too much. She seems like a woman who treats her body like a temple. I cannot relate to that!
At his Philadelphia alma mater, Temple University, Cosby gave commencement addresses and attended games. He served on the university`s board of trustees for more than three decades.
Bill Cosby no longer on Temple University`s board. His name has been removed from various college scholarships and buildings. Two dozen colleges and universities have rescinded honorary degrees they gave him.
I grew up as a dancer. I did tap, classical ballet, all of that. I did Indian dancing, or Bharata Natyam, classic temple dancing from Madras, originally. My mother always had the great idea that I should learn it.
Systematic theology will ask questions like "What are the attributes of God? What is sin? What does the cross achieve?" Biblical theology tends to ask questions such as "What is the theology of the prophecy of Isaiah? What do we learn from John's Gospel? How does the theme of the temple work itself out across the entire Bible?" Both approaches are legitimate; both are important. They are mutually complementary.
I floundered in my twenties. Though I wore a long scarf. And when I got to be thirty I got a job at Temple University in Philadelphia. I worked there for seven years, and I finally got fired, mostly for political reasons.
I was thinking what I usually think about when I write: what the next word should be, whether my character should be an emu farmer or a wallaby farmer, the searing pain in my right temple.
One of the things about me is that I actually had marginally middle-class living from writing. For years and years, I actually wrote so much through the '70s and '80s that I made a living. And very rarely have I had to take another job. And now it's impossible for anybody coming up to make such a living. They've pissed in the temple, you know?
Someone thought that I dropped out of Harvard. I am a college dropout, but I dropped out of Temple University in Philadelphia.
I grew up with a single mom who was a waitress. We were on food stamps. My mom then got Pell Grants, put herself through college to get a degree to get a better job. Because we were broke, I then had to go to a state school. I went to Temple University, and had to get loans. So I grew up in a world where I saw the government helping individuals pull themselves up, and saw it work very successfully.
A good friend of mine told me you should take a break and you should go see the world. Go somewhere. That is when I chose to go to Egypt, and so I took this beautiful trip to Egypt. It was the first time ever in my whole life I took three weeks off, and I sailed down the Nile and I saw the tombs and the temples, and I experienced a place that was so magical and so incredibly powerful and intelligent and inspiring.
I initially told people I wanted to be a dancer and ultimately a "Rockette." I didn't really know what a musical theatre performer was other than the Shirley Temple type.
I'm Indian-American and I think that when I think of myself as being culturally Indian, it had so much to do with when I lived with my parents and was a kid because they would take me to the Diwali festivals. They would take me to the temple, and they would teach me about all the different holidays.
In the infancy of civilization, when our island was as savage as New Guinea, when letters and arts were still unknown to Athens, when scarcely a thatched roofed hut stood on what was later the site of Rome, this contemned people had their fenced cities and cedar palaces, their splendid Temple, their fleets of merchant ships, their schools of sacred learning, their great statesmen and soldiers, their natural philosophers, their historians and their poets.
When we moved to Florida we experienced it on a communal level, in a more structured religious setting, with temples and different worships. That sense of community is very much interconnected with music for us, and thinking of music as this living organism that offers a space of mystical participation with forces outside yourself.
The way that music is approached in the temple is very call and response; it breaks down that barrier between performer and audience.
Here, the certain temple rule, this seems to me to have a certain responsibility to look after the well-being of society and look after Buddhism and culture. I consider these part of the practice of spirituality. There is no competition between spiritual practice and party politics. That is outdated. We already, since 2001, have elected political position. My position is semi-retired. I am looking forward to complete retirement.
Often, one discovery leads to interest in another. After the Dauphin's heart had undergone DNA testing and was placed in the crypt at St. Denis, I think people wanted some closure to the story about the fate of the royal couple's only child who survived the gruesome Temple Prison. I know I did.
The goal isn't to be restrictive or tight about what passes through the altar (your mouth) and into the temple (your body). It's to create sustainable and consistent energy for every deserving cell in your body. That, my friends, is true love.
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