A lot of us have jobs where we need to give people structure but that is different from controlling.
I agree with Chomsky in almost nothing. When it comes to innate structures and so on, I'm very skeptical
Learning to see the structures within which we operate begins a process of freeing ourselves from previously unseen forces and ultimately mastering the ability to work with them and change them.
Although a biologist, I must confess I do not understand how life came about... I consider that life only starts at the level of a functional cell. The most primitive cells may require at least several hundred different specific biological macro-molecules. How such already quite complex structures may have come together, remains a mystery to me. The possibility of the existence of a Creator, of God, represents to me a satisfactory solution to this problem.
For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures
What we experience in various and specific milieux, I have noted, is often caused by structural changes. Accordingly, to understand the changes of many personal milieux we are required to look beyond them. And the number and variety of such structural changes increase as the institutions within which we live become more embracing and more intricately connected with one another. To be aware of the idea of social structure and to use it with sensibility is to be capable of tracing such linkages among a great variety of milieux. To be able to do that is to possess the sociological imagination
Our mind has its history, just as our body has its history. You might be just as astonished that man has an appendix, for instance. Does he know he ought to have an appendix? He is just born with it....Our unconscious mind, like our body, is a storehouse of relics and memories of the past. A study of the structure of the unconscious collective mind would reveal the same discoveries as you make in comparative anatomy. We do not need to think that there is anything mystical about it.
Pauling was shocked by the freedom with which the X-ray crystallographers of the time, including particularly Astbury, played with the intimate chemical structure of their models. They seemed to think that if the atoms were arranged in the right order and about the right distance apart, that was all that mattered, that no further restrictions need to be put on them.
Bob Erlendson, a local piano player, taught me chord structure and which scales go along with them. Later, I began listening to [pianists] Bill Evans and McCoy Tyner. Then I got interested in [saxophonist] John Coltrane.
The surprise with which a detective novel concludes should set up tragic vibrations which run backward through the entire structure.
According to the World Bank, the concentration of wealth and the structures of corporate economic power have no bearing on woman's rights.
Live action writers will give you a structure, but who the hell is talking about structure? Animation is closer to jazz than some kind of classical stage structure.
On many occasions New Zealand has spoken about the need to ensure that women's concerns are fully integrated into all aspects of the United Nations' activities and structures, not marginalised in one part of the Secretariat.
The adoption by Jefferson and the Republicans of the political structure of their opponents is of an importance hardly inferior to that of the adoption of the Constitution by the states.
SMU: 'It's unbelievable to think that kind of corruption came right from the top of the power structure. The NCAA did what it had to do' in canceling SMU's 1988 football season.
Being in school is the best place to be if you are an athlete because you can structure your own time.
Marriage is a core institution of societies throughout the world and throughout history. Its something that has provided permanence and stability for our very social structure.
An impersonal and scientific knowledge of the structure of our bodies is the surest safeguard against prurient curiosity and lascivious gloating.
Certainly architecture is concerned with much more than just its physical attributes. It is a many-layered thing. Beneath and beyond the strata of function and structure, materials and texture, lie the deepest and most compulsive layers of all.
Our reverence for the nobility of manhood will not be lessened by the knowledge that man is in substance and in structure, one with the brutes; for he alone possesses the marvellous endowment of intelligible and rational speech whereby he has slowly accumulated and organized the experience which is almost wholly lost with the cessation of individual life in other animals; so that he now stands raised above it as on a mountain-top, far above the level of his humble fellows, and transfigured from his grosser nature by reflecting, here and there, a ray from the infinite source of truth.
As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances.
Do not dismantle the house, but look at each brick, and replace those which appear to be broken, which no longer support the structure.
Our way out involves both resistance and renewal: saying no to what is, so that we can reshape and recreate the world. Our challenge is communal, but to face it we must be empowered as individuals and create structures of support and celebration that can teach us freedom. Creation is the ultimate resistance, the ultimate refusal to accept things as they are. For it is in creation that we encounter Mystery.
What we found was that rather than being haphazardly arranged or independent pathways, we find that all of the pathways of the brain taken together fit together in a single exceedingly simple structure. They basically look like a cube. They basically run in three perpendicular directions, and in each one of those three directions the pathways are highly parallel to each other and arranged in arrays. So, instead of independent spaghettis, we see that the connectivity of the brain is, in a sense, a single coherent structure.
The Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.
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