Good karma leads to rebirth also. The desire for higher states of mind is a desire. When you are fixated on higher states of mind, you don't become enlightened.
Death doesn't change anything. It just gives you a new location. The physical mind dissolves. But the overriding state of mind that you die in is the state of mind that you are born into.
The disembodied being stays in the same state of mind that it was in when it was embodied, unless it does something to change that while it is out of the body.
There are ten thousand states of mind. The culmination of the states of mind you have gone through will create your next lifetime.
You cannot hide any secret. If the artist succor his flagging spirits by opium or wine, his work will characterize itself as the effect of opium or wine. If you make a picture or a statue, it sets the beholder in that state of mind you had when you made it. If you spend for show, on building, or gardening, or on pictures, or on equipages, it will so appear. We are all physiognomists and penetrators of character, and things themselves are detective.
There is a close connection between lack of confidence and the passionate state of mind.
Unless we possess high spiritual qualifications, there is no doubt that the events life throws upon us will give rise to frustration, emotional turmoil, and other distorted states of consciousness. These imperfect states of mind in turn give rise to imperfect activities, and the seeds of suffering are ever planted in a steady flow.
In our daily life a certain way of thinking makes us happy, and a certain way of thinking makes us unhappy. In other words, there are certain states of mind which bring us problems, and they can be removed.
For me a true landscape is not just a representation of a desert or a forest. It shows an inner state of mind, literally inner landscapes, and it is the human soul that is visible through the landscapes presented in my films.
With the practice of deep meditation the mind contacts the Bliss Consciousness of the Spirit and becomes more peaceful, happy, creative and powerful. This state of mind enriches all values of material life.
An enlightened person lives in the world, passes through the ten thousand states of mind, but they are not bound by them. They can go beyond perception.
An enlightened being comes into the world because they can help. They are off the wheel. They will experience different states of mind. They will suffer. They will know joy. But ultimately, they are free of all that.
Age is a state of mind. Youth and age exist only among the ordinary people. All the more talented and exceptional of us; are sometimes old, just as we are sometimes happy, and sometimes sad.
The ten thousand states of mind that we talk about in Zen are all levels of perception. You can think of each of the ten thousand states of mind as a dimensional plane.
Beyond the ten thousand states of mind is the still point. It exists within them all, yet beyond them. It is not affected by them. It gives birth to them. This is the riddle.
The ten thousand states of mind are hallucinatory. Hallucinations are real. Dreams are real. But there are some things more real.
Just like there are different roads that lead to different places, so there are different levels of awareness that lead to different places and we shift in and out of them. These are the ten thousand states of mind that we study in Zen.
If you have more personal power and you are in higher states of mind, then naturally you can see things and adhere to them or avoid them. Personal power is really the issue.
Everything is a state of mind. Astral travel is the ability to wander through different states of mind and develop psychic perceptions.
Paranoia imposes its own vision on the external world; it differs from other kinds of visionary experience in that the paranoid wants others to share his view—even insists on it. Paranoia is very like poetic creativity. This accounts for my fascination with certain people in whom this state of mind was evident: ‘characters’ met by chance, whose words and gestures would haunt me for years until, finally, in a poem I was able to dispel them.
It is not always possible to know, when you make a note of an event, or a state of mind, how this may strike someone perhaps ten thousand years later.
My work is not so overtly about movement. My horses' gestures are really quite quiet, because real horses move so much better than I could pretend to make things move. For the pieces I make, the gesture is really more within the body, it's like an internalized gesture, which is more about the content, the state of mind or of being at a given instant. And so it's more like a painting...the gesture and the movement is all pretty much contained within the body.
Hell is a state of mind -- ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind -- is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly.
There are ten thousand states of mind. Most people spend their entire lives confined to a few of these states of mind.
You can only conceive of what lies beyond the state of mind you are in from the point of view of the state of mind you are in.
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