I think, again, that that does the whole problem a, a disservice. It's not a case of our wanting to mix socially with whites. And when you - and the whites are right in the South when they say that getting a cup of coffee in a restaurant is not going to solve - is all right.
I looked on the television the other night and saw them beating a Negro unmercifully in Mississippi. And this is the result of a brainwashing technique, a certain power structure in the American government has paid these Negro integrationist leaders to perpetuate among our people. But it's not a good thing, and it will never solve our problem.
There's no one who can say 'this person is wrong there and right here', and that 'one is right about that and wrong about this'. This is what could allow populations, or even two human beings, to live together. We will only solve problems by the acceptance of, and enrichment by, our differences.
It doesn't mean we're not going to be tough across the world, it doesn't mean that we're not going to always put America first in everything we do. But we have big problems in this world. And I don't think we can solve these big problems by making believe that people don't exist. They exist. We have to talk to people.
In order for us to solve many big problems around the world, it is in our interest to work with Russia and obtain their cooperation.
When I asked God for Brains and Brawn, He gave me Puzzles in life to Solve.
The problem of the negro is so criminal that many individuals and organizations are going to have to sacrifice what they call their organizational principles if someone comes up with a solution that will really solve the problem.
I believe that a psychological, cultural, and philosophical migration back to Africa will solve our problem.
Well, my contention is that the political system of this country is so designed criminally to prevent this, that if the black man even started in that direction, which is a mature step and it's the only way to really solve this problem and to prove that he is the intellectual equal of others, why, the racists and the segregationists would fight that harder than they're fighting the present efforts to integrate.
They [people who were actually CSIs ] try to be as accurate as possible as far as like swabbing and getting it into the centrifuge and whatever all that takes, but I know that definitely we tend to get a case solved all in one week when in reality it takes years to solve one, I think.
An intelligence is the biological and psychological potential to analyze information in specific ways, in order to solve problems or to create products that are valued in a culture.
You have North Korea, you have nuclear weapons, and China could solve that problem. And they're not helping us at all.
That's what's going to matter at the end of the day. Did we improve people's lives? Did we solve the problems that the American people need solved? Are we addressing the concerns of people who are tired of being tired?
The only time I get frustrated with activist criticism is if I have recognized them, and invited them to work with me to figure out how we solve this problem that they're concerned about, and either they don't engage out of the sense of purity - "I'm not going to shake his hand" - or you're not sufficiently prepared so you don't even know what to ask for, or you're not being strategic as an activist and trying to figure out how the process has to work in order for you to get what you want.
I believe we're past the point where the government or the private sector can solve all problems, it's all about partnerships.
Be your kid's collaborative partner, but also be a collaborative partner with the folks at school. Schools can be pretty unilateral too. Show them you know how to collaborate. Show them this is not about power. Let them know detentions and suspensions and paddling don't solve the problems that are affecting kids' lives. Those problems can be identified and solved but not by being punitive.
What I've seen historically is winning is a major aloe. It solves a lot of problems.
We need a legal and political understanding of the right of the refugee, whereby no solution for one group produces a new class of refugees - you can't solve a refugee problem by producing a new, potentially greater refugee problem.
If you let love solve everything for you, you have a lot of problems.
You can see that there is an increase in the volume of freight that moves by air. And so, we have got to solve the problem by making sure that that is done properly.
The problem is not unique; the challenge is not unique to South Africa. Other African countries have faced it. But in our case, we have got to solve the problem. You have got an institutional traditional leadership, which functions in a particular way, in for instance, your communal areas.
We are quite convinced, and we say this to the Palestinians, that violence is not going to solve the problem of Israel and the Middle East. We say that to the Israelis. We say it to the Palestinians.
I don't expect the government to solve my problems, but at least I expect them to understand it.
When the public loses faith in democracy's ability to solve the problems it has created for itself, the game's almost over. And I think we are this close to losing democracy to the mercenary class.
[People] are trying to - they're trying to create something that solves a series of very complex problems inside of them or in their history. And I think when I unknowingly - when I went to do that, that's what I was - I was trying to integrate all of these very difficult things that I'd been unable to integrate in my life and in my life with my parents.
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