Art should never be sociological; it has got to be timeless. It's got to be your vision and how you can represent the world you see.
All the skills which I have acquired during my sociological life allow me to diagnose and explain what is going on, but not to predict what will happen.
The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
The function of sociology, as of every science, is to reveal that which is hidden.
Anyone interested in language ends up writing about the sociological issues around it.
Even at its most perceptive, sociology deals in abstractions.
To those of you who study history, economics, sociology, literature and language I present the challenge of the utilization of the enormous resources in our grasp to the problem of creating a genuinely good life for yourselves and your children.
The creative act is not pure. History evidences it. Sociology extracts it. The writer loses Eden, writes to be read and comes to realize that he is answerable.
There must be possible a fiction which, leaving sociology and case histories to the scientists, can arrive at the truth about the human condition, here and now, with all the bright magic of the fairy tale.
The creative act is not pure. History evidences it. Ideology demands it. Society exacts it.
Black literature is taught as sociology, as tolerance, not as a serious, rigorous art form.
Like many students, I found the drudgery of real experiments and the slowness of progress a complete shock, and at my low points I contemplated other alternative careers including study of the philosophy or sociology of science.
The sociological imagination enables us to grasp history and biography and the relations between the two within society. This is its task and its promise.
It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.
War is a sociological safety valve that cleverly diverts popular hatred for the ruling classes into a happy occasion to mutilate or kill foreign enemies.
Sociological prose can tell you everything, but it can't point out the grief.
The sociological evidence of the contagion of happiness and sadness suggests something quite remarkable: of all your relationships, of all the people capable of making you happiest or irritating you the most, those who have the greatest effect on your mood and even your state of health are those closest to hand.
Humanism is not wrong in its cry for sociological healing, but humanism is not producing it.
I'm not a sports dude, but I'm interested in the sociological implications of it.
Power is something that is not really visible. Some people have the power to rise above circumstance. Sociological factors and DNA are not all that determine success. It is power.
If we look more closely, we see that any violent display of power, whether political or religious, produces an outburst of folly in a large part of mankind; indeed, this seems actually to be a psychological and sociological law: the power of some needs the folly of others. It is not that certain human capacities, intellectual capacities for instance, become stunted of destroyed, but rather that the upsurge of power makes such an overwhelming impression that men are deprived of their independent judgment, and...give up trying to assess the new state of affairs for themselves.
Only a work democracy can create the foundation of genuine freedom. Long experience in sociological disputes leads me to expect that a great many people will take offense at the disclosure of this miscalculation. It makes the highest demands on people's will to veracity; it puts a heavy burden on everyday living; it places all social responsibility on those who work, be it in the factory, in the office, on the farm, in the laboratory, or wherever.
The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality consists of individuals, and that it is these human beings, rather than abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.
Psychoanalysis , which interprets the human being as a socialized being, and the psychic apparatus as essentially developed and determined through the relationship of the individual to society, must consider it a duty to participate in the investigation of sociological problems to the extent the human being or his/her psyche plays any part at all.
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
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