I don't think of Twitter as a social network. I think of it as a messaging system that has a lot of social components to it.
When you think of a social network, you have these two-way interactions: "Are you my friend? Yes? No? Yes?" Like LinkedIn, it's business oriented, but it's all about establishing connections. You connect to me through my other connections, and that sort of thing, and you sort of define who your friends are. Twitter doesn't have that.
You curate information that you want to receive. It's a lot different because I'm not asking you if it's okay, I'm just saying I'm following your updates. That's why I don't think of Twitter as a social network.
I think before Twitter people didn't think that way, not in any sort of meaningful or specific way, so what I'm trying to say, if we're trying a bunch of stuff, a lot of cool and great social stuff, a lot of platform stuff, then some of it will stick, and some of it will be junked over. Some of it will be just like the cell phone, you can't imagine not having it.
You have to think for an email. What's the subject? What's it about? It takes two seconds to think about that. So you have to think, Is this a work thing or a social thing? Which? Then you get into a situation that you don't want to be in, because then people are thinking about it too much.
The poster art over the years, art with social critique in it, has always been trying to make that point - that we are larger than they are.
Social mores change with time, like fashion - who knows where it might all end up? I especially like the idea that waste, impoliteness and overpopulation become "abominations," although I'm not sure recycling one's aunt will ever truly catch on.
As an artist who lives here and wants a more sophisticated engagement between local social dynamics and global discourse, it's great to see that reflected via the relationships we've developed with our customers. For some people it's a political act to eat from us three days a week because they recognize they are financially supporting the premise of the project each time they come. 95% of our annual revenue is purely from the public via food sales.
I think it's very important to invite and encourage people to talk about climate change who have a lay understanding. In general, there is a lot of confusion among climate activists about the role of science, that scientists should be social and political leaders of this movement.
Social movements throughout history take place in people's minds. If we got 5,000 Americans who were talking about climate change to their neighbors and to their coworkers, and talking about this pledge, that would change the political and social landscape so much more than if 5,000 people got arrested for protesting a pipeline.
It is certainly true that conservative Christians are much more likely to doubt the reality of climate change than mainline Christians or the unaffiliated. But when we control for political affiliation and for the important role of thought leaders in determining our opinions on social issues such as climate change, most of the faith-related bias disappears.
I suppose the situation varies from field to field. If you're a mathematician, your proficiency in English may not be such a problem. If you're in the humanities or social sciences, there is no doubt that it is a handicap for you.
There are many in East Asia who simply judge students on the basis of national tests. The top universities in the United States do not do that, and for good reason. We need a careful process for admissions that take all sorts of factors into account: different intellectual strengths, artistic expression, economic standing, social background, ethnicity, regional representation and designs a class as a balanced whole.
There is a lack of collective support or social support for working people in America. We're told, "You can be, as an individual, anything you want to be, but it must be at something else's - or somebody else's - expense."
In fact, the environmental crisis is related to the crisis of aesthetics, crisis of social cohesion and the crisis of spiritual values.
In addition to world conflicts, the most challenging problem we face today is hunger, deprivation and social injustice. Because we're ruled by separate self-interest, we go on accumulating personal wealth, ignoring the well being of the others.
Wars and conflicts begin in the mind, then they are expressed in words and then executed through physical action, so personal transformation is intricately connected with the social and political transformation.
Each of us needs to eliminate our anger, fear and greed. The roots of social conflicts and political tensions are in personal anger, fear and greed.
The great work of social transformation begins with the first small step of stopping, calming, relaxing, reflecting and acting in a beneficial way.
If individuals start to walk on the path of spirit and feel a sense of the sacred connectedness, then social, economic and political problems will also begin to get resolved.
I don't live in that world where I'm on social media, I don't got social media. Or I'm reading articles [about my game], so it's like I hear stuff by word of mouth a couple of days after so it never gets to me. So I can't get mad about what they say.
There are fewer Arabs in Tel Aviv, one of the largest cities in the Middle East, than there are in Chicago, the largest city in the American Midwest. How do you accomplish such a remarkable feat of social engineering without massive violence?
Social media is the basis of my career. Since I was a kid I've always used the Internet as a space to express myself creatively.
Whatever social network that comes along, whether it be Twitter, Facebook, Instagram, Snapchat, whatever it is, I'll use it in a creative sense to push the vision and explore the possibilities of the relationship between humans and technology.
Social media is the new way to communicate, the new way to show your work. You don't have to rely on stuffy, traditional, and conservative methods to be able to display your work.
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