For me, ideology is defined only by how the coordinates of your meaningful experience of the world, and your place within society, relate to the basic tensions and antagonisms of social orders.
The next stage of development, perhaps in the distant future, will be a social order under which there will be no need for the coercive power of the state.
Fascism is a system of political authority and social order intended to reinforce the unity, energy, and purity of communities in which liberal democracy stands accused of producing division and decline.
In an adequate social order, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them
So long as the great majority of the poor in any country are inert and are laboring without any hope in this world, the whole associated life of that community rests on an equivocal foundation. Its moral and social order is tied to an economic system which starves and mutilates the great majority of the population, and under such conditions its religion necessarily becomes a spiritual drug, administered for the purpose of subduing the popular discontent and relieving the popular misery.
The abstractness of modern art has to do with how much an enlightened mind rejects of the contemporary social order.
Life, in both its knowing and its doing, has become today a "free fall," so to say, into the next minute, into the future. So that, whereas, formerly, those not wishing to hazard the adventure of an individual life could rest within the pale of a comfortably guaranteed social order, today all the walls have burst. It is not left to us to chooseto hazard the adventure of an unprecedented life: adventure is upon us, like a tidal wave.
Cubans are a people who suffered from capitalism in the cruelest way, in the social order, the economic order and the political order.
The earth is ready, the time is ripe, for the authoritative expression of the feminine as well as the masculine interpretation of that common social consensus which is slowly writing justice in the State and fraternity in the social order.
There have been tons of politicians who were slow to accept equal rights when it meant changes in the established social order. Many eventually came around, admitted they were wrong, and were forgiven. But the ones who actively choose hate-mongering don't ever get a pass.
But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.
It appeared clear to me - partly because of the lies that filled my history textbooks - that the intent of formal education was to inculcate obedience to a social order that did not deserve my loyalty. Defiance seemed the only dignified response to the adult world.
It is vain to fight totalitarianism by adopting totalitarian methods. Freedom can only be won by men unconditionally committed to the principles of freedom. The first requisite for a better social order is the return to unrestricted freedom of thought and speech.
A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questions like “why does a good God let bad things happen to good people ” such people cannot imagine that a people once existed who produced and sang the psalms. If we learn to say “God ” we will do so with the prayer “My God my God why have you forsaken me?
Mother, recently I have discovered the one way in which human beings differ completely from other animals. Man has, I know, language, knowledge, principles, and social order, but don't all the other animals have them too, granted the difference of degree? Perhaps the animals even have religions. Man boasts of being the lord of all creation, but it would seem as if essentially he does not differ in the least from other animals. But, Mother, there was one way I thought of. Perhaps you won't understand. It's a faculty absolutely unique to man - having secrets. Can you see what I mean?
In any society, order is the first need of all. Liberty and justice may be established only after order is tolerably secure. But the libertarians give primacy to an abstract liberty. Conservatives, knowing that "liberty inheres in some sensible object," are aware that true freedom can be found only within the framework of a social order, such as the constitutional order of these United States. In exalting an absolute and indefinable "liberty" at the expense of order, the libertarians imperil the very freedoms they praise.
For my part, it is not the mystery of the incarnation which I discover in religion, but the mystery of social order, which associates with heaven that idea of equality which prevents the rich from destroying the poor
Any relations in a social order will endure if there is infused into them some of that spirit of human sympathy, which qualifies life for immortality.
Liberalism is, in fact, the ideology of the capitalist revolution that prodigiously raised the living standards of the mass of people; a doctrine gradually elaborated over several centuries, which offered a new concept of social order, encompassing freedom in the only form suited to the modern world. Step by step, in practice and theory, the various sectors of human activity were withdrawn from the jurisdiction of coercive authority and given over to the voluntary action of self-regulating society.
No country, however rich, can afford the waste of its human resources. Demoralization caused by vast unemployment is our greatest extravagance. Morally, it is the greatest menace to our social order.
The marriage bed is the most degenerative influence in the social order.
From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.
Where were the saints to try to change the social order, not just to minister to the slaves, but to do away with slavery?
Anarchism stands for the liberation of the human mind from the dominion of religion and liberation of the human body from the coercion of property; liberation from the shackles and restraint of government. It stands for a social order based on the free grouping of individuals.
I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.
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