I am sharing my faith with my sons. I pray, meditate and read devotionally. But let me be clear: I am a "person of faith" not because I am a saint, but because I am a sinner.
I believe that we're all created in the image of God and we're all fallen sinners. And I think we can recognize that as we look backward in history.
The major gossip columnists were more concerned with protecting the industry than with gunning down sinners.
The popular gospel of this day, is the laughing-stock of Hell; it dare neither damn the sinner, nor sanctify the saint.
God is righteous in making the sinner righteous.
Therefore, is thy brother a sinner? Then cover his sin and pray for him. Dost thou publish his sins, then truly thou art not a child of your merciful Father; for otherwise thou wouldst be also as he, merciful. It is certainly true that we cannot show as great mercy to our neighbor, as God has to us; but it is the true work of the devil that we do the very opposite of mercy, which is a sure sign that there is not a grain of mercy in us.
Our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner - no mere tolerance or indulgence which parodies love as flippancy parodies merriment.
Death, a cause of terror to the sinner, is a blessed moment for him who has walked in the right path.
No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.
If only we could love ourselves enough to dare to approach God, what constructive dreams he would give us! What noble possibilities God wants to reveal to us - possibilities that would offer stimulation plus real security in service. But we feel too unworthy. So one layer of negative behavior is laid upon another until we emerge as rebellious sinners. But our rebellion is a reaction, not our nature. By nature we are fearful, not bad.
In truth, there is no such thing as a "sinner" for no-one can be sinned against-least of all me.
False gods - the gods of human understanding - despise sinners, but the Father of Jesus loves all, no matter what they do. But of course this is almost too incredible for us to accept.
Our music is honest. We are who we are... messed up, dysfunctional sinners that have been loved in spite of our hate. We don't deny that we live in a evil world and that we have been evil people and we have evil tendencies... but we also have touched righteousness through our faith in Christ.. and we have received salvation, hope, and love... So our songs always acknowledge this truth and in turn we hope they bring faith, hope and love into the midst of the selfish, fearful hatred that makes up so much of the world we live in.
My faith reminds me that we all are sinners.
The Inquisition confused sin with sinners and judged both. Modern Americans make the same mistake but judge neither.
Heaven knows that John the Baptist was not more eager to get all his fellow sinners into the Jordan than I to baptize all of mine in the beauty of God's mountains.
When God forgives a sinner who humbly confesses his sin, the devil loses his dominion over the heart he had taken.
He [Jesus Christ] loves to see poor sinners coming to Him, He is pleased to see them lie at His feet pleading His promises; and if you thus come to Christ, He will not send you away without His Spirit; no, but will receive and bless you.
When a majority of my prayers are for others to change, I've gotten off track. Lord, change this sinner's heart.
My friends, look to Christ, and not to yourselves. That is what is the matter with a great many sinners; instead of looking to Christ, they are looking at the bite of sin.
Let it be ours to be self-reliant amidst hosts of the vacillating — real in a generation of triflers — true amongst a multitude of shams; when tempted to swerve from principle, sturdy as an oak in its maintenance; when solicited by the enticement of sinners, firm as a rock in our denial.
Knapsack of the Metaphysicians.- Those who boast so mightily of the scientificality of their metaphysics should receive no answer; it is enough to pluck at the bundle which, with a certain degree of embarrassment, they keep concealed behind their back; if one succeeds in opening it, the products of that scientificality come to light, attended by their blushes: a dear little Lord God, a nice little immortality, perhaps a certain quantity of spiritualism, and in any event a whole tangled heap of 'wretched poor sinner' and Pharisee arrogance.
Christ had no interest in gathering vast crowds of professed adherents who would melt away as soon as they found out what following Him actually demanded of them. In our own presentation of Christ's gospel, therefore, we need to lay a similar stress on the cost of following Christ and make sinners face it soberly before we urge them to respond to the message of free forgiveness. In common honesty, we must not conceal the fact that free forgiveness in one sense will cost everything.
The end for which Christ lives, and for which He has left His church in the world, is the salvation of sinners.
Now they always accuse me of carrying around a sledge hammer with which to pound the church members. Yes sir, I do pound them, every time I come down, I knock one of the halfway fellows out of the doorway, and every time I knock one out I get a sinner in.
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