Notorious sinners didn’t kill Jesus. Religious people did.
No one in the history of the world has been more inclusive of repentant sinners than Jesus and no one has been more intolerant of sin.
One thing I have learned in institutions is not to press hard on the fact that their inmates are, like the rest of mankind, sinners; for they, like many others, are liable to confuse the generic term "sinner" with the specific term "criminal." Most of us are so accustomed to admit that we have fallen short of grace and are "miserable offenders," in view of our possibilities and opportunities, that we do not resent being called "sinners"; but not so with our congregation.
To acknowledge that I am yet a sinner is not to deny that I am a saint but to acknowledge how I became one, by grace.
God’s love for the biggest sinner is greater than the love of the holiest man for God
Now me and my brother go to see him some times but he don't have much to say anymore. So we sit on his headstone with a fifth of Jack D. Here's to a long line of sinners like me.
... whenever Christ, the Bridegroom of pure souls, is mystically united with each soul, He gives the Father occasion to rejoice over this as at a wedding. It is Christ Himself Who says, 'Joy shall be in heaven over one sinner who repents' (Lk. 15:7). For joy, according to the Apostle, is the fruit of the Holy Spirit (Gal. 5:22), Who through conversion brings back to Christ those living in repentance, and reunites them with Him. And this joy embraces both those in heaven and godly men on earth. That is why there is joy in heaven over one repentant sinner.
We know we are sinners, it does not follow that we are saved.
When the devil looks at a man who sincerely desires not to sin, he is not so unintelligent as to suggest to him (as he would to a hardened sinner) that he go and commit fornication or go and steal. He knows we do not want that and he does not set out to tell us something we do not want to hear; but he finds out that little bit of self-will or self-righteousness and through that, with the appearance of well doing, he will do us harm.
One just soul can attain pardon for a thousand sinners.
God brought me to Himself at about the age of 4. My parents were devout believers and my Dad was in Bible College at the time. I remember hearing the gospel in Sunday School and I talked to my Mom about it one night before bed. It was clear to me that I was a sinner and I was not going to heaven if I died without accepting Jesus Christ and what He did on the cross for me. I was brought to Christ out of fear of going to hell. I didn't want to go there if I died and there was only one other choice in my mind as a 4 year old. I wanted to go to heaven. It was and is that simple.
The Christian church was designed to make sinners sweat. I have always believed that, and I still believe it. The messages preached in our churches should make backslidden Christians sweat. And if I achieve that objective when I preach, I thank God with all of my heart, no matter what people think of me.
When a man gets up so high (spiritual mountaintop) that he cannot reach down and save poor sinners, there is something wrong.
Christ comes with kingly power, to rescue sinners, as a prey from the mouth of the terrible one.
I try to keep in mind Oscar Wilde's comment that "saints always have a past and sinners always have a future," so no investment should be ruled out simply on the basis of past history. We focus on liquidation analysis and liquidation analysis alone.
The greatest work God ever performs was not the creation of the universe out of nothing, but is the new creation of saints out of sinners.
Curiously, the righteous Pharisees had little historical impact, save for a brief time in a remote corner of the Roman Empire. But Jesus' disciples - an ornery, undependable, and hopelessly flawed group of men - became drunk with the power of a gospel that offered free forgiveness to the worst sinners and traitors. Those men managed to change the world.
Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner.
How can you admit that your only hope is divine grace and then throw condemnation at another sinner when you see them struggle?
Thou art indeed just, Lord, if I contend With thee; but, sir, so what I plead is just. Why do sinners' ways prosper? and why must Disappointment all I endeavour end?
The sinner can no more raise himself from the deadness of sin than Lazarus, who had been dead four days, until Jesus came.
Oh, princes thrive on caviar, the poor on whey and curds, / And politicians, I infer, must eat their windy words. / It's crusts that feed the virtuous, it's cake that comforts sinners, / But writers live on bread and praise at Literary Dinners.
But the gospel doesn't need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, "Welcome! There's bread and wine. Come eat with us and talk." This isn't a kingdom for the worthy; it's a kingdom for the hungry.
So we are mocked by this world when we speak of God's coming judgment against all sin, and when we plead that sinners come to the Savior to avoid Hell. But we can't give up because our task is irksome, or because we are mocked. Neither can we live self-indulgent lives, because our convictions aren't based on some man-made and fallible calculations. They are based on the immutability of the Word of God.
Jesus first of all, loves His Father in heaven and would never compromise the message that sinners must be delivered or be damned. That is the reason Jesus came to earth-to save sinners.
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