Where men come to and women come together most intimately in sexuality in the home has become suffused with violence.
But obviously, things have changed in many ways since the '50s, when the show is started, in terms of sexuality, and how much access we have to images of it and information about it. But, the same problems always apply. It doesn't matter whether we know a lot more about sex now or if there's a lot more access to it. The same problems of intimacy, of dealing with other people, of connecting and being vulnerable with other people, which is what the show is ultimately about, still applies now, I think.
It has to be absolutely believable. It's also going between images and scenes with nudity and sexuality that would be seen, in conventional terms, as kind of sexually exciting. It's up against things that are much more medical and gynecological, and notoriously we, as a culture and a society, have some issues with that kind of thing.
So, if they're coming in and having to do scenes that involve nudity or sexuality, in some way, the utmost important thing is that everyone feels comfortable and safe. If there's any gray area, that's going to be a problem.
My experience of working on this show, even though there is so much about sex and sexuality, and we find out a lot of facts and statistics that are very interesting, in their own right, I found that I started talking about relationships more, and the emotions, the difficulties and the challenges. So, I became far more open about that, which I think is probably an indication with the show itself.
A biblical standard of sexuality is not merely a test of evangelical consistency. It is a test of evangelical authenticity and integrity.
I believe that New Orleans had a level of sin that was offensive to God, that there was to be a homosexual parade on the Monday that the Katrina came, and the promise of that parade was that it was going to reach a level of sexuality never demonstrated before in any of the other Gay Pride parades. So I believe that the judgment of God is a very real thing, and I believe that the Hurricane Katrina was, in fact, the judgment of God against the city of New Orleans.
We have the tools, the intellect, the will to create a caring global culture. It isn't going to come without a recognition of the power of the psychedelic experience. The psychedelic experience is the birth right of every human being on the planet. It is as much a basic part of each and every one of us as our sexuality, our national identity, our consciousness of self. And any society which attempts to hold back or impede this dimension of self-expression, when the history of that society is written, it will be called barbarous.
There are all kinds of sexualities. There are all kinds of ways that people express their sexuality.
A mother's love is supposed to be unconditional. That you could give your child up, over their sexuality, is unthinkable.
Mother is in herself a concrete denial of the idea of sexual pleasure since her sexuality has been placed at the service of reproductive function alone. She is the perpetually violated passive principle; her autonomy has been sufficiently eroded by the presence within her of the embryo she brought to term. Her unthinking ability to reproduce, which is her pride, is, since it is beyond choice, not a specific virtue of her own.
Human sexuality makes farcical our most serious intentions.
Older people exude bundles of sexuality. Older men and women tend not run around like cats and dogs in heat.
I think you are looking at sexuality and not attributes, and I think it's odd because the conservative mantra is a meritocracy. And I think what you're suggesting is the fact that being gay parents makes you not as good as others. And I would suggest that a loving, gay family with a financially secure background beats the hell out of Britney Spears and Kevin Federline any day of the week.
My sexuality is straight transvestite or male lesbian. It seems we are beyond the idea that I am gay and hiding it. If I had to describe how I feel in my head, I'd say I'm a complete boy plus half a girl. I don't seem to have the sixth sense that women have or their stronger senses of taste and smell. Gay men can also have it but straight men don't.
Cause if you're a transvestite, you're actually a male tomboy, that's where the sexuality is. Yeah, it's not drag queen, no; gay men have got that covered. This is male tomboy, and people do get that mixed up, they put transvestite there - no no no no! Little bit of a crowbar separation, thank you! And gay men, I think, would agree. It's male lesbian, that's really where it is, ok? Because... it's true! 'Cause most transvestites fancy girls, fancy women. So that's where it is.
Kids need to be educated about sex and sexuality and if they're going to have sex, learn how to protect themselves and not get pregnant.
I've always felt like you should love who you love - sexuality doesn't matter. It would be so cool in the future if it weren't even an issue to anybody anymore.
I think there's an innate sexuality that is attached to vampires and werewolves. It's passionate and sexual, undeniably so.
I think it's one thing to declare your sexuality, if you care about what that is. It's another thing to start talking in public about what you do in private and who you do it with. It's not that they [my significant others] don't want to be identified as gay, but that they don't want to be identified as ... with me.
People have done pornographic pictures forever, but most of the people who involve themselves in explicit sexuality aren't really artists.
Sexuality, and sexual orientation - regardless of orientation - is just natural. An act of sex is one of the most human things.
I've always been open about who I am and my sexuality. So, it wasn't hard at all. If I can show that I'm out and I'm fine and everything's OK, then hopefully the younger generation will definitely feel the same way.
Sexuality, eroticism and desire are important for all of us. But that is also the contradiction. How can we speak about pictures and, for example, say no to this way of representing a woman's body? It's also a camera-and-object problem, of who is really guiding the camera.
Should one be for or against pornography? I prefer to propose images of sexuality rather than to analyze the pros and the cons of pornography. Women are interested in erotics and sexuality, so I want to use my energy to propose images about that.
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