Self-sacrifice? But it is precisely the self that cannot and must not be sacrificed.
[Altruism] is a moral system which holds that man has no right to exist for his own sake, that service to others is the sole justification of his existence, and that self-sacrifice is his highest moral duty, value and virtue. This is the moral base of collectivism, of all dictatorships.
Collectivism requires self-sacrifice, the subordination of one's interests to those of others.
As we give, so shall we receive. Service does not mean self-sacrifice. It means giving the needs of another person the same priority as our own.
Self-sacrifice, not self-assertion, is the law of the highest universe.
Remember that life is neither pain nor pleasure; it is serious business, to be entered upon with courage and in a spirit of self-sacrifice.
We certainly noted that when given the opportunity, women handle money more efficiently. They have long term vision, they manage money more carefully. Men are more callous with money. Their first reflex is to blow it by getting drunk in a pub, or on prostitutes or gambling. Women, on the other hand, are endowed with a tremendous sense of self-sacrifice and try to get the best out of the money, for their children, but also for their husbands.
Students of cunning have consumed their hearts and learned only tricks; they've thrown away real riches: patience, self-sacrifice, generosity. Rich thought opens the way.
Love is not self-sacrifice, but the most profound assertion of your own needs and values. It is for your own happiness that you need the person you love, and that is the greatest compliment, the greatest tribute you can pay to that person.
Is it stupidity or is it moral cowardice which leads men to continue professing a creed that makes self-sacrifice a cardinal principle, while they urge the sacrificing of others, even to the death, when they trespass against us? Is it blindness, or is it an insance inconsistency, which makes them regard as most admirable the bearing of evil for the benefit of others, while they lavish admiration on those who, out of revenge, inflict great evils in return for small ones suffered? Surely our barbarian code of right needs revision, and our barbarian standard of honour should be somewhat changed.
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense, which cramps and restrains our nature.
Put it down in capital letters: SELF-DEVELOPMENT IS A HIGHER DUTY THAN SELF-SACRIFICE. The thing that most retards and militates against women’s self development is self-sacrifice.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
Without compassion, true gratitude is an impossibility. If we are to feel gratitude towards another for their deeds, then we must have compassion for the suffering and self-sacrifice which they endured in carrying out those deeds. If their actions were free of suffering or sacrifice, then are they truly deserving of gratitude?
The relations between parents and children are certainly not only those of constraint. There is spontaneous mutual affection, which from the first prompts the child to acts of generosity and even of self-sacrifice, to very touching demonstrations which are in no way prescribed. And here no doubt is the starting point for that morality of good which we shall see developing alongside of the morality of right or duty, and which in some persons completely replaces it.
The moral nature of man is more sacred in my eyes than his intellectual nature. I know they cannot be divorced - that without intelligence we should be brutes - but it is the tendency of our gaping, wondering dispositions to give pre-eminence to those faculties which most astonish us. Strength of character seldom, if ever, astonishes; goodness, lovingness, and quiet self-sacrifice, are worth all the talents in the world.
Parenthood is such a lesson in self-sacrifice.
Patient perseverance in well doing is infinitely harder than a sudden and impulsive self-sacrifice.
In proportion as man gets back the spirit of manliness, which is self-sacrifice, affection, loyalty loan idea beyond himself, a God above himself, so far will he rise above circumstances, and wield them at his will.
The only honorable, desirable kind of fear that shouldn't be feared is the fear of harm on a loved one. It's the kind of fear that leads to self-sacrifice and the kind of fear where you would truly jump in front of a bus to save another.
Those who live as though God sets the rules are not going by their own rules. That is the self-sacrifice, or selflessness, that peace more often than not requires. Those who insist on going by their own rules cannot make that sacrifice. They are the steady adherents of (global) conflict because they are forever fighting both themselves and others to do whatever they think that they want to do.
You should remember that though another may have more money, beauty, and brains than you, when it comes to the rarer spiritual values such as charity, self-sacrifice, honor, nobility of heart, you have an equal chance with everyone to be the most beloved and honored of all people.
I never saw love as luck, as that gift from the gods which put everything else in place, and allowed you to succeed. No, I saw love as reward. One could find it only after one's virtue, or one's courage, or self-sacrifice, or generosity, or loss, has succeeded in stirring the power of creation.
Nobility and self-sacrifice sound wonderful in theory, but now he’s seen how it feels. A dead hero is still dead at the end of the day, and you’re still alone.
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