I've always tried to be what I call militantly nonviolent. I don't believe that anyone could seriously accuse me of not being totally committed to the breakdown of segregation.
Segregation, as even the segregationists know in their hearts, is morally wrong and sinful. If it weren't, the white South would not be haunted as it is by a deep sense of guilt for what it has done to the Negro - guilt for patronizing him, degrading him, brutalizing him, depersonalizing him, thingifying him; guilt for lying to itself. This is the source of the schizophrenia that the South will suffer until it goes through its crisis of conscience.
I grew up in the South. I grew up in the days of legalized segregation. And, so, whether you called it legal racial segregation or you called it apartheid, it was the same injustice.
Childhood is analogous to language learning. It has a biological basis but cannot be realized unless a social environment triggers and nurtures it, that is, has need of it. If a culture is dominated by a medium that requires the segregation of the young in order that they learn unnatural, specialized, and complex skills and attitudes, then childhood, in one form or another, will emerge, articulate and indispensable.
Right now religion has the romantic aura of the forbidden - Christ is cool. We need to bring it into the schools, which kids already hate, and associate it firmly with boredom, regulation, condescension, makework and de facto segregation ... Prayer in the schools will rid us of the bland no-offense ecumenism that is so infuriating to us anticlericals: Oh, so now you say Jews didn't kill Christ - a little on the late side, isn't it?
Chicago has very few public spaces where people are encouraged to get together. It's partly to prevent riots, and also to segregate a city with a history of racial segregation.
Even after the child, the life of the black child was saved, but that same white man will have to toss him right back into the discriminate, into discrimination, segregation, and these other things.
Occasionally, as children, we might figure out how to call somebody a name, and they would figure out how to call us. But it wasn't - it was so light. It was so fluffy. I didn't really have a strong awareness of segregation and the separation of races until I left Lorain, Ohio.
My parents, who grew up in terror and dealt with segregation and humiliation, nonetheless taught us to be hopeful and open and loving and not hateful toward anyone.
Middle-class kids get to play, develop their thinking ability. Poor kids are much more likely to get regimentation under the guise of socialization. On top of it, we have huge segregation in early childhood programs. I don't see these patterns changing anytime soon, and that's a big obstacle.
Just take the negro child. Take the white child. The white child, although it has not committed any of the per - as a person has not committed any of the deeds that has produced the plight that the negro finds himself in, is he guiltless? The only way you can determine that is, take the negro child who's only four-years-old. Can he escape, though he's only four years old, can he escape the stigma of discrimination and segregation? He's only four-years-old.
[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.
White individuals that have been going to jail. Segregation still exists; discrimination still exists. A few isolated white people whose individual acts are designed to eliminate this, that or, or the next thing but, yet, it is never eliminated is in no way impressive to me.
Harry Truman was courageous enough to command that racial segregation be ended in the military. I was serving in a submarine in the U.S. Navy at the time he issued the order.
People of my generation knew we needed to move beyond that, the racial division and segregation and unsustainable social relations, that were unfair to millions of people. But it didn't mean that we were going to become a big government liberal.
The Republican Party, in many ways, grew up as a reaction to that [ segregation], and a lot of people have misunderstood that.
The 20th century was a turning point; it freed and emancipated women, broke the back of segregation, and began the struggle to give justice to gay and lesbian people. But the Christian church, in both Catholic and Protestant forms, resisted every one of those humanizing developments. The church was on the wrong side of all three of those fights.
The Bible Belt, the religious South, is the section of the country that practiced slavery until the war made them give it up. They practiced segregation. They practiced lynchings. I don't see any great value in that.
We've gone thorough religious wars and civil wars. America has gone through slavery, we've all gone through two world wars, segregation. Ultimately it's been a bloody, trying, wasteful, but eventually positive struggle.
Jesse Owen was bigger than a black hero, he was an American hero. For me, I looked at it from that perspective. Through my research, I obviously learned a lot, much of which made me sad, upset, disappointed and even angry, regarding what Jesse had to go through. Not only was he a black man in America during an age of high racial tension and segregation, but he was also living in the middle of the Great Depression - it was very difficult times for him and his family.
If we don't want segregation, then we need to get rid of channels like BET, and the BET Awards and the Image Awards, where you're only awarded if you're black.
But integration and equality are myths; they disguise a new segregation and a new equality...Every social order institutes its own program of separation or segregation. A particular faith and morality is given privileged status and all else is separated for progressive elimination.
One of life's intriguing paradoxes is that hierarchical social order makes cheap rents and outré artists' colonies possible. Raffish bohemian neighborhoods flourished in the days of racial segregation; under integration the artistic poor have no safe places in which to create.... If America lacks a vigorous culture it is partly because studios and ateliers have become crack houses.
... many of the things which we deplore, the prevalence of tuberculosis, the mounting record of crime in certain sections of the country, are not due just to lack of education and to physical differences, but are due in great part to the basic fact of segregation which we have set up in this country and which warps and twists the lives not only of our Negro population, but sometimes of foreign born or even of religious groups.
Ethical and cultural desegregation. It is a contradiction in terms to scream race pride and equality while at the same time spurning Negro teachers and self-association.
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