Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking.
Crush your individuality first. Shake off the dreams of personal comfort. Then start to work. Inch by inch you shall have to proceed. It needs courage, perseverance and very strong determination. No difficulties and no hardships shall discourage you. No failure and betrayals shall dishearten you. No travails (!) imposed upon you shall snuff out the revolutionary will in you. Through the ordeal of sufferings and sacrifice you shall come out victorious. And these individual victories shall be the valuable assets of the revolution.
Iran is hard to understand. Although it is ruled in an authoritarian manner, it's not a state in which everything is controlled from one center. There are many forces that work in parallel: the military, the intelligence service, the Revolutionary Guard, the clergy and the government. They all share a fear of the nation's youth.
My favorite method of encryption is chunking revolutionary documents inside a mess of JPEG or MP3 code and emailing it off as an "image" or a "song." But besides functionality, code also possesses literary value. If we frame that code and read it through the lens of literary criticism, we will find that the past hundred years of modernist and postmodernist writing have demonstrated the artistic value of similar seemingly arbitrary arrangements of letters.
Christianity brought something new and revolutionary: freedom and unconditional dignity for each individual, regardless of his religion, culture or nationality. But the East and the West have parted ways since the Crusades.
Is it possible to be a revolutionary and like flowers?
To say one is revolutionary is a little like saying one is a Zen Buddhist - if you say you are, you probably aren't.
Those who applaud social production and networked amateurism, the colorful cacophony that is the Internet, and the creative capacities of everyday people to produce entertaining and enlightening things online, are right to marvel. There is amazing inventiveness, boundless talent and ability, and overwhelming generosity on display. Where they go wrong is thinking that the Internet is an egalitarian, let alone revolutionary, platform for our self-expression and development, that being able to shout into the digital torrent is adequate for democracy.
At the start of the eighties, Tony and I [Tony Wakefield was one of the original members of DIJ] were involved in radical left politics and beneath it history students. In search of a political view for the future we came across National Bolshevism which is closely connected with the SA hierarchy. People like Gregor Strasser and Ernst Röhm who were later known as 'second revolutionaries' attracted our attention.
I am not a do-gooder. I am a revolutionary. A revolutionary woman.
The Revolution is made by man, but man must forge his revolutionary spirit from day to day.
We can have paid family and medical leave. We can make public colleges and universities tuition-free. These are not revolutionary, radical ideas. They're kind of common sense.
I am not interested in dry economic socialism. We are fighting against misery, but we are also fighting against alienation. One of the fundamental objectives of Marxism is to remove interest, the factor of individual interest, and gain, from people's psychological motivations. Marx was preoccupied both with economic factors and with their repercussions on the spirit. If communism isn't interested in this too, it may be a method of distributing goods, but it will never be a revolutionary way of life.
Revolutionaries must proclaim their ideas courageously ... and express their intentions so that no one is deceived.
It is generally agreed by philosophers of science that important contributions which have a revolutionary impact on science are often methodologically inadequate, reveal many anomalies, and may indeed be factually erroneous.
The wise fools who sit in the high places of justice fail to see that in revolutionary times vital issues are settled not by statutes, decrees and authorities, but in spite if them.
It is good that since the outbreak of the war with Japan, more and more revolutionary writers have been coming to Yan'an... But it does not necessarily follow that... they have integrated themselves completely with the masses here. The two must be completely integrated if we are to push ahead with our revolutionary work.
The opportunities for future growth are everywhere. Seeing the future has nothing to do with speculating about what might happen. Rather, you must understand the revolutionary potential of what is already happening.
We are in a strange period of history in which a revolutionary has to be a patriot and a patriot has to be a revolutionary.
The revolutionary and critical thinker is in a certain way always outside of his society while of course he is at the same time also in it.
I want incremental improvements. There's the record of all the revolutionary and violent change and extremism in general - it's dreadful.
One night I walked out of the church when the priest said that we should never have fought the Revolutionary war and every war was bad. It was 4th of July. It was an outrageously political statement. I just never felt right when people in the church would take these overtly political positions especially when I felt like I was a good Christian, I was serving my country, and I just didn't feel like I deserved to be lambasted by the priest on the 4th of July.
It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims.
With the conception that the Revolution was only a means of securing political power, it was inevitable that all revolutionary values should be subordinated to the needs of the Socialist State; indeed, exploited to further the security of the newly acquired governmental power.
Tragedy enlightens - and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies.
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