By Revolution, we mean the ultimate establishment of an order of society which may not be threatened by such breakdown, and in which the sovereignty of the proletariat should be recognized and a world federation should redeem humanity from the bondage of capitalism and misery of imperial wars.
I see only adaptations - not revolutions.
What we're thinking about is a peaceful planet. We're not thinking about anything else. We're not thinking about any kind of power. We're not thinking about any kind of struggles. We're not thinking about revolution or war or any of that. That's not what we want. Nobody wants to get hurt. Nobody wants to hurt anybody. We would all like to be able to live an uncluttered life. A simple life, a good life. And think about moving the whole human race ahead a step, or a few steps.
Any one who studies the state of things which preceded the French Revolution will see that that tremendous catastrophe came about from so excessive a regulation of men's actions in all their details, and such an enormous drafting away of the products of their actions to maintain the regulating organization, that life was fast becoming impracticable. And if we ask what then made, and now makes, this error possible, we find it to be the political superstition that governmental power is subject to no restraints.
The computer revolution is a revolution in the way we think and in the way we express what we think. The essence of this change is the emergence of what might best be called procedural epistemology-the study of the structure of knowledge from an imperative point of view, as opposed to the more declarative point of view taken by classical mathematical subjects.
A successful unification of quantum theory and relativity would necessarily be a theory of the universe as a whole. It would tell us, as Aristotle and Newton did before, what space and time are, what the cosmos is, what things are made of, and what kind of laws those things obey. Such a theory will bring about a radical shift - a revolution - in our understanding of what nature is. It must also have wide repercussions, and will likely bring about, or contribute to, a shift in our understanding of ourselves and our relationship to the rest of the universe.
The revolution which began with the creation of quantum theory and relativity theory can only be finished with their unification into a single theory that can give us a single, comprehensive picture of nature.
If the American Revolution had produced nothing but the Declaration of Independence, it would have been worth while. . . . The beauty and cogency of the preamble, reaching back to remotest antiquity and forward so an indefinite future, have lifted the hearts of millions of men and will continue to do. . . . These words are more revolutionary than anything written by Robespierre, Marx, or Lenin, more explosive than the atom, a continual challenge to ourselves as well as an inspiration to the oppressed of all the world.
Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God.
The entire force of the Conciliar revolt comes from the fact that it has apparently been imposed by the authority of the Church. How many bishops, priests, religious, and laymen, would have swallowed the lies of the heretics if they had not believed themselves bound to do so by the voice of Christ's Vicar on earth? Questioning the authority of these men renders their revolution of doubtful authenticity.
It is new design by architects versus world revolution by political leadership.
I am thankful, however, that some of our white brothers have grasped the meaning of this social revolution and committed themselves to it. They are still all too small in quantity, but they are big in quality.
It is not that we are short of time....It is the way that we treat time, even the way that we think about it. A time revolution..is the fastest way to make a giant leap in both happiness and effectiveness.
It is only the working class at the head of the masses, it is only the working class headed by its real Marxist-Leninist party, it is only the working class through armed revolution, through violence, that can and must bury the traitorous revisionists.
The Great Proletarian Cultural Revolution was neither a revolution, nor great, nor cultural, and, in particular, not in the least proletarian.
The computer revolution is a revolution in the way we think and in the way we express what we think.
Salvation does not lie where strong thrones are defended by swords, where the smoke of censers ascend to heaven or where thousands of strong men pace the rich fields of harvest. The revolution which is about to break will be sterile if it is not complete.
We see now that infringement of freedom is necessary with regard to the opponents of the revolution. At a time of revolution we cannot allow freedom for the enemies of the people and of the revolution. That is a surely clear, irrefutable conclusion.
There ain't no revolution, only evolution, but every time I'm in Georgia I eat a peach for peace.
De-Christianizing America has been high on the progressive agenda, and, thanks to the government (especially the federal courts), it has been a great success. Nor can we overlook the contribution of the entertainment industry, which now determines what passes for 'culture.' The main practical vehicle of de-Christianization has been the Sexual Revolution. A few radicals have called for the abolition of the family, but most liberals have been more discreet, avoiding hostile rhetoric while quietly but constantly pursuing policies that result in lower birthrates and fatherless children.
The most successful revolutions aren't those that are celebrated with parades and banners, drums and trumpets, cannons and fireworks. The really successful revolutions are those that occur quietly, unnoticed, uncommemorated. We don't celebrate the day the United States Constitution was destroyed; it didn't happen on a specific date, and most Americans still don't realize it happened at all. We don't say the Constitution has ceased to exist; we merely say that it's a 'living document.' But it amounts to the same thing.
According to Melissa Mailey, we now live in a world where kings and noblemen rule the roost. And they've turned all of central Europe—our home, now, ours and our children's to come—into a raging inferno. We are surrounded by a Ring of Fire. Well, I've fought forest fires before. So have lots of other men in this room. The best way to fight [such] a fire is to start a counterfire. So my position is simple. I say we start the American Revolution—a hundred and fifty years ahead of schedule!
Among the elementary measures the American government will adopt to further the cultural revolution are the following: the schools, colleges, and universities will be coordinated and grouped under a National Department of Education and its state and local branches. The studies will be revolutionized, being cleansed of religious, patriotic, and other features of bourgeois ideology.
The gigantic catastrophes that threaten us today are not elemental happenings of a physical or biological order, but psychic events. To a quite terrifying degree we are threatened by wars and revolutions which are nothing other than psychic epidemics. At any moment several million human beings may be smitten with a new madness, and then we shall have another world war or devastating revolution. Instead of being at the mercy of wild beasts, earthquakes, landslides, and inundations, modern man is battered by the elemental forces of his own psyche.
Before Vatican II, in theology, as in other areas, the discipline was fixed. After the council there has been a revolution - a chaotic revolution - with free discussion on everything. There is now no common theology or philosophy as there was before.
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