I consider myself a religious person. God is something very personal with me and I don't flaunt religion in conversation with others.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.
I believe that nothing enjoys a higher estate in our society than the right given by the First and Fourteenth Amendments freely to practice and proclaim one's religious convictions.
I love my country very dearly, and I greatly resent the implication that some of the places I have sung and some of the people that I have known, and some of my opinions, whether they are religious or philosophical, or I might be a vegetarian, make me any less of an American.
I am saying voluntarily that I have sung for almost every religious group in the country, from Jewish and Catholic, and Presbyterian and Holy Rollers and Revival Churches.
Divorce these days is a religious vow, as if the proper offspring of marriage.
Our Constitution recognises no other power than that of persuasion, for enforcing religious observances.
A lot of the powerful religious leaders, from Jesus to Buddha to Tibetan monks, they're really talking about the same things: love and acceptable, and the value of friendship, and respecting yourself so you can respect others.
Am I a criminal? The world knows I'm not a criminal. What are they trying to put me in jail for? You've lost common sense in this society because of religious fanaticism and dogma.
Love is my religion - I could die for it.
A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
I grew up in a very religious family. I could read the Qu'ran easily at the age of five.
We shall say clearly that any symbol conspicuously displaying religious affiliation in school is prohibited.
The introduction of religious passion into politics is the end of honest politics, and the introduction of politics into religion is the prostitution of true religion.
How many a holy and obsequious tear hath dear religious love stolen from mine eye, as interest of the dead!
At the time I perceived most religious men, particularly the pastors with all their talk about love, faith and relationship, as effeminate.
Many artists and writers have used cannabis for creative stimulation - from the writers of the world's religious masterpieces to our most irreverent satirists.
The most rabidly religious people are the most rabidly evil.
There is in my work a very strong religious foreground and background. In the later work some of that tends to diminish, but it's certainly present in the early work.
No student of Chinese history can say that the Chinese are incapable of religious experience, even when judged by the standards of medieval Europe or pious India.
Political organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very “pagan” alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the “power of religion,” people used to say), politics has once again become religious.
Love is indeed Heaven upon Earth; since Heaven above would not be Heaven without it: For where there is not Love; there is Fear: But perfect Love casts out Fear. And yet we naturally fear most to offend what we most Love.
The true measure of loving God is to love him without measure.
Love is God's loaf; and this is that feeding for which we are taught to pray, "Give us this day our daily bread."
At some point we must make a decision not to allow the mere threat of charges of cultural or religious insensitivity to stop us from dealing with this evil
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