Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.
A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against doctrines of Galileo and Darwin belongs.
I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.
Religious communities have historically been designed to counteract the forces of alienation. That's why so many successful social movements have relied upon the strength of spiritual communities and a large base of their organizing has been through them.
The movement to abolish the death penalty needs the religious community because the heart of religion is about compassion, human rights, and the indivisible dignity of each human person made in the image of God.
You also realize, Venerable Brothers, that the Eucharist is reserved in churches or oratories to serve as the spiritual center of a religious community or a parish community, indeed of the whole Church and the whole of mankind, since it contains, beneath the veil of the species, Christ the invisible Head of the Church, the Redeemer of the world, the center of all hearts, 'by whom all things are and by whom we exist'.
I love the ACLU and I'm concerned now, especially when it comes to our rights, with current politics and the religious community and the Conservative majority or minority - I don't know who they are.
The church is not a religious community of worshippers of Christ but is Christ himself who has taken form among people.
There are credentials for admission to our democratic society [...]. You have to be educated in order to be a participant in our conversation So we are going to go right on trying to discredit you in the eyes of your children, trying to strip your fundamentalist religious community of dignity, trying to make your views seem silly rather than discussable. We are not so inclusivist as to tolerate intolerance such as yours.
Religious organizations exist to foster the interests of persons subscribing to the same religious faith. Not so of for-profit corporations. Workers who sustain the operations of those corporations commonly are not drawn from one religious community.
Bill Maher is right to condemn religious practices that violate fundamental human rights. Religious communities must do more to counter extremist interpretations of their faith. But failing to recognize that religion is embedded in culture — and making a blanket judgment about the world’s second largest religion — is simply bigotry.
Pope Benedict XVI assumes leadership at a critical time in which the world's collective wisdom and leadership including that of the religious community is most important to face up to challenges of deepening poverty and under-development afflicting many people of the world.
Theology is indispensable for religious communities to make sense of themselves and their changing views about the world in light of what is perceived to be revelation, but, at the same time, that theology can have a pretentiousness, or double pretentiousness, if it is acontextual as opposed to contextual, if it is foundationalist as opposed to antifoundationalist, or ahistorical as opposed to historicist.
Eternal life should be sought elsewhere, perhaps in the religious community, not politics.
I confess that for fifteen years my efforts in education, and my hopes of success in establishing a system of national education, have always been associated with the idea of coupling the education of this country with the religious communities which exist.
The evangelical and religious community has much to contribute to our politics, yet our laws prevent you from speaking your minds from your own pulpits.
I don't have an issue with what you do in the church but I'm going to be up in your face if you're going to knock on my science classroom and tell me I got to teach what you're teaching in your Sunday school. That's when we're going to fight... There's no tradition of scientists knocking down the Sunday school door, telling the preacher 'that might not necessarily be true.' That's never happened. There are no scientists picketing out front of churches. There's been this coexistence forever, so to have religious communities knocking down the science door, there's something wrong there.
As a Jew and a psychologist, I understand the stress that religious communities feel in connection with questioning of circumcision... I raise these questions out of deep caring and compassion, for our community generally, and our male infants in particular. We are inflicting, generally, unrecognized harm with circumcision, and the perpetuation of this harm is far greater a concern than the discomfort that comes from confronting the advisability of this practice. Many Jews who do not circumcise in North America, South America, Europe, and Israel support this view.
We call on all members of America's religious communities, as a testament of our common faith, to join Faithful Security, and to take action immediately to break faith with nuclear weapons.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
I do a certain amount of work in religious communities on these issues. It's not the central focus of my work but it is certainly an area where I have worked a lot. It has gotten much better over the years, especially over the last couple years. There wasn't a religious environmental movement 15 years ago, but there is now - in the Catholic community, the Jewish community, the mainline Protestant community, and in the Evangelical community.
We should not be ashamed of not having answers to all questions yet... I'm perfectly happy staring somebody in the face saying, 'I don't know yet, and we've got top people working on it.' The moment you feel compelled to provide an answer, then you're doing the same thing that the religious community does: providing answers to every possible question.
When I was a child, my society lifted me up - though education primarily, as well as through other kinds of cultural stimulation. It wasn't just my parents or my religious community. The entire society lifted me up to the bottom rung of the ladder. Then they said, "Girl, it's up to you whether or not you climb." I don't have a problem with that. I think that is the best way to go about living.
I do think it is very important that the religious communities do try to bring their teachings and their insights to bear on the stem cell debate and on the debate about genetic engineering.
Within our lifetime, we can remember a time when Islamism wasn't the dominant form of discourse or the aim should be to minimise the absolutists within any religious community and contain them.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: