I am a liberated teacher. A person who meditates with me, even though they may be thousands of miles away, will draw that light into them.
It is the function of God Rama to destroy evil, wherever it occurs and it is equally the function of God Rama to give to his devotees like Bibhishana a free charter of irrevocable self-government.
My Rama, the Rama of our prayers, is not the historical Rama, the son of Dasharatha, the king of Ayodhya.
Rama was not only on the lips of Hanuman. He was enthroned in his heart. He gave Hanuman exhaustless strength.
Rama, Allah and God are to me convertible terms.
All of us with one voice call one God differently as Parmatma, Ishwara, Shiva, Vishnu, Rama, Allah, Khuda, Dada-Hormuzda, Jehova, God and an infinite variety of names.
I loved Laurel and Hardy and TV shows like 'Robin Hood' and 'Rama of the Jungle'.
For the Platonic or Aristotelian philosophy, it is of no importance whether Plato or Aristotle ever lived. For the mystical practice of an Indian, Persian, Chinese, or Neo-Platonic mystic it is a matter of indifference whether Rama, Buddha, Laotse, or Porphyrius are myths or not. The mystic has no personal relation to them. It is not here a question of somebody telling me the truth which of myself I cannot find, but of my finding an access to the depths of the world in the depths of my soul.
For me, Rama and Rahim are one and the same deity. I acknowledge no other God but the one God of truth and righteousness.
For me, Rama and Rahim are one and the same deity.
Rama Nama should come from the heart. In that event, Rama Nama could become an effective remedy against all ailments. A man who believes in Rama Nama would not make a fetish of the body but would regard it as a means of serving God. And for making it into a fit instrument for that purpose, Rama Nama is the sovereign means. To install Rama Nama in the heart requires infinite patience. It might even take ages. But the effort is worthwhile. Rama Nama cannot come from the heart unless one has cultivated the virtues of truth, honesty and purity within and without.
Ramanama can be used only for a good, never for an evil end, or else thieves and robbers would be the greatest devotees.
I feel a number of people who will never be students whom I'm corresponding with inwardly.
My teenage freinds when I was growing up, they have no idea that I attained liberation but I help them. They don't need to know. I can send them energy and light and help them in their evolution.
There are people I feel in other parts of the world who will never meet me or hear my name. They are probably better off. I help them inwardly. I feel their souls seeking light, and I help all who come.
When I leave the body someday, I can help people just as effectively if they focus upon me.
I'm always waiting for you, hoping that you'll be really interested, that you'll try completely. In every life I wait for you. I've always been waiting and I always will.
I am a Teacher. I am the keeper of mysteries. You seek knowledge and power, Truth, Light, and happiness. I am happy to aid you in your search.
It's not my light to begin with, in a sense; it's the light of God, the light of eternity. So take all you want!
Even Ramanama is by itself lifeless, but it has become a living symbol of the deity because millions of people have consecrated it.
Ramanama purifies while it cures, and, therefore, it elevates.
A devotee of Rama may be said to be the same as the steadfast one (sthitaprajnya) of the Gita.
In my very early childhood, when I was only 3 or 4 or 5, I would enter for many hours into meditative states in which the world would become light and energy and I would transcend the boundaries of the senses.
If you want to be liberated, if you choose to be what I am, then you've chosen freedom. You can do this.
If I ever write an autobiography about teaching meditation in the West, I'll call it "Pissing In the Wind - Teaching Buddhism in America".
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