If Obama wanted to make radical changes to America's health long-term, all he has to do is treble the price of sugar and salt.
Around the time I began starving, in the early eighties, the visual image had begun to supplant text as culture's primary mode of communication, a radical change because images work so differently than words: They're immediate, they hit you at levels way beneath intellect, they come fast and furious.
As you get to the end of the project you want to run all the tests cases against one version and make sure that you know that that version passed everything. And so as you get late in the project you get a little more conservative about making radical changes to the software.
The US Constitution serves the same function as the British royal family: it offers a comforting symbol of tradition and continuity, thereby masking a radical change in the actual system of power.
We are working in other areas [like ALROSA] as well, so there are no radical changes to our position. It is not the case when we have to, as we say, make a lot of fuss about it. In other words, we do not have to be obsessed with privatizing immediately and at any cost.
There is need of a great revival of spiritual life, of truly fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a church in which this spirit of revival has at least begun, that there is any hope of radical change in the relation of the majority of our Christian people to mission work.
There is an understandable vindictiveness in people who come from Communist countries. They want to keep telling us that we were fools to think that we could make radical changes in our society. Though I understand their dismay, respect their suffering and don't understand the gullibility of some people who don't take in how repressive these societies are, I still think it's important to keep people of all kinds as active in civic matters as possible.
If someone like Musalia [Mudavadi ] ruled Kenya, he would not be able to effect the radical changes I talk about.
The key question facing those of us working in the media (old and new) is whether we embrace and adapt to the radical changes brought about by the Internet or pretend that we can somehow hop into a journalistic Way Back Machine and return to a past that no longer exists and can't be resurrected. There is no question that, as the industry moves forward and we figure out the new rules of the road, there will be - and needs to be - a great deal of experimentation with new revenue models.
The big change, the really radical change in communication, was in the late 19th century. The shift from sailing ships to telegraph is astronomical. Everything since then has been small increments, including the internet. So you don't have to wait for a letter to get to England in six weeks, you have almost instant communication. That was an enormous shift.
I was lucky enough to build on the work of a number of people who had already run laps around this theory-building track. The original classification scheme, years ago, distinguished radical from incremental change. The theory said that established firms managed incremental change well, but would be expected to founder when their industry encountered a radical change.
The big change, the really radical change in communication, was in the late 19th century. The shift from sailing ships to telegraph is astronomical. Everything since then has been small increments, including the internet.
America, like Britain before her, is now the great defender of the Status Quo. She has committed herself against revolution and radical change in the underdeveloped world because independent governments would destroy the world economic and political system, which assures the United States its disproportionate share of economic and political power ... America's preeminent wealth depends upon keeping things in the underdeveloped world much as they are, allowing change and modernization to proceed only in a controlled, orderly, and nonthreatening way.
Life as such has to be taken as a cosmic joke - and then suddenly you relax because there is nothing to be tense about. And in that very relaxation something starts changing in you - a radical change, a transformation - and the small things of life starts having new meaning, new significance. One learns only one thing, how to rejoice in life.
I'm against ObamaCare, which is imposing radical change, and I would be against a conservative imposing radical change.... I don't think right-wing social engineering is any more desirable than left-wing social engineering... I don't think imposing radical change from the right or the left is a very good way for a free society to operate.
We've been given this gift, our planet, and we've found no other place in the universe that we can inhabit. I want to do something to create radical change to help save it. It's our responsibility.
Until a radical change takes place and we wipe out all nationalities, all ideologies, all religious divisions, and establish a global relationship - psychologically first, inwardly before organizing the outer - we shall go on with wars.
The United Nations exists not merely to preserve the peace but also to make change - even radical change - possible without violent upheaval. The United Nations has no vested interest in the status quo. It seeks a more secure world, a better world, a world of progress for all peoples. In the dynamic world society which is the objective of the United Nations, all peoples must have equality and equal rights.
Young people are more likely to be idealistic and think that radical change is both necessary and possible. They may not yet be stuck in the routinized and sterile life that work and age often bring, nor stuck in any kind of rigid way of thinking. They have great energy and can get things done.
If the masses started to accept UFOs, it would profoundly affect their attitude towards life, politics, everything. It would threaten the status quo. Whenever people come to realize that there are larger considerations than their own petty lives, they are ripe to make radical changes on a personal level, which would eventually lead to a political revolution in society as a whole
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