I love rich people. Any time I needed a job, I went to a rich person. I like poor people, but they never had a job for me.
I wasn't afraid of being poor; I rather took it for granted. I was good at getting by with very little. I couldn't imagine sacrificing my writing to anything else.
Growing up poor, I didn't even have a lunch to take to school.
A lot of writers come from Harvard and such, and are rich, and they write under the misapprehension that poor people are stupid. So when they do write them, they are hillbillies or rednecks or Christian idiots.
You've got so many groups that have no voice in this world - the indigenous, the poor. So how can I use the resources that I have and bring them up, highlight them. And it's not that difficult. It's just choosing and concentrating and focusing.
Suffering will always be there. You'll always have the poor. You have to own your own progress. It is true that because of the economy and the fear factor the president [Barack Obama] is able to execute a lot of promises that it would be difficult to deliver it not for the fear factor. It's funny. He's delivering on what he promised and we call it fear.
I do have someone that I work with and she is amazing and I definitely don't have unmitigated abusive tendencies towards her. She is very sweet. I also know what that is like. I have heard my agent thinking he has hit mute on the phone before he, you know, physically unleashes broken glass and cellphones at his poor assistant. It is a tough job under the best of circumstances. I understand that.
Tom [Courtenay] and Albert Finney met Ron Harwood on the dresser, so that's how it started. It's a wonderful documentary. It's called Tosca's Kiss and Mr Hardwood told me about it when I asked him what the genesis was. It was made in 1983 and Verdi, who was rich and successful, toward the end of his life decided to build a mansion for himself in Milan, where he lived, and he stipulated that when he died opera singers and musicians - because he knew so many who were no longer playing at the Scala and some were poor - could live there.
The long nights that Pier Giorgio Frassati spent on his knees in front of the Blessed Sacrament had something to do with the long days spent in service of the poor.
Poor people in America today (people who are officially in poverty) have a higher standard of living - in terms of medical standards, in terms of going to college, in terms of the way people live - than middle class people did thirty years ago.
The feeling of rich makes you rich. The feeling of poor makes you poor.
It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.
The fastest way to become rich is to socialize with the poor; the fastest way to become poor is to socialize with the rich.
The Supreme Court and the Court of Appeal will take care of themselves. Look after the courts of the poor, who stand most in need of justice. The security of the republic will be found in the treatment of the poor and the ignorant. In indifference to their misery and helplessness lies disaster.
A snooze button is a poor substitute for no alarm clock at all.
Science arouses a soaring sense of wonder. But so does pseudoscience. Sparse and poor popularizations of science abandon ecological niches that pseudoscience promptly fills. If it were widely understood that claims to knowledge require adequate evidence before they can be accepted, there would be no room for pseudoscience.
Throughout our world the cry of the poor so often goes unheard. The prophets harangued Israel and Judah unceasingly about the powerless and marginalized, the overlooked widows, orphans, and "sojourners in our midst," who are still with us today as single mothers, hungry children, and helpless immigrants, wraiths invisible in our prosperous societies.
The poor wretches have convinced themselves that they are going to be immortal and live for all time, by worshipping that crucified sophist and living under his laws...they receive these doctrines by tradition, without any definite evidence. So if any charlatan or trickster comes among them, he quickly acquires wealth by imposing upon these simple people.
Anti-Semitism is best understood as a virus. It has no logic. Jews were hated because they were rich and because they were poor; because they were capitalists and because they were communists; because they held tenaciously to an ancient faith and because they were rootless cosmopolitans, believing nothing. Hate needs no logic. It is a sickness of the soul.
The Great Society went wrong for three major reasons. First, the self-organization the Johnson administration promoted turned out to be not the pooling of family and community resources into shops and businesses, but political pressure for government handouts. Second, the Great Society failed to anticipate the perverse side-effects of handing money out to people who have done nothing to earn it. Third, while the Great Society was showering money on the poor, the Supreme Court was with childlike glee smashing to bits traditional methods of maintaining law and order.
We tried to provide more for the poor and produced more poor instead. We tried to remove the barriers to escape poverty, and inadvertently built a trap.
When I was a boy we were poor and we had to make do with what we had. So my grandma used to make us quits that we used for blankets. She couldn't afford to go to the store and buy a blanket -- so she'd take scraps of cloth and sew them together. there'd be different colors and different patterns and different types of cloth -- but they all went together to make that big quilt to keep us warm.
The law ... allows rich as well as poor to sleep under bridges.
It may at first appear strange, but I believe it is true, that I cannot by means of money raise a poor man and enable him to live much better than he did before, without proportionably depressing others in the same class.
Taking all the round of professions and occupations, you will find that every man is the worse for being poor; and the doctor is a specially dangerous man when poor.
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