I regard the death penalty as a savage and immoral institution that undermines the moral and legal foundations of society.
The fact is that I'm also friendly with Tom Coburn, one of the most conservative Republicans in the United States Senate, who, during his campaign, once said that it might be appropriate to apply the death penalty to those who carried out abortions.
When anybody and everybody registers to vote, they do so under the penalty of perjury.
When anybody and everybody registers to vote, they do so under the penalty of perjury. They're signing a contract that they are 18 years of age or older and they're citizens of the United States.
The penalties for homosexual conduct were - would vary from state to state, but they were - it was a felony in most states punishable with prison terms of varying lengths.
And so it's no surprise that people who object to the death penalty on pure moral grounds also think it has no deterrent effect, and people who like the death penalty on grounds of retribution tend to think it has deterrent effects. They like that, and they believe that. I think with climate change we're seeing very much the same thing where those who deny climate change, they don't like that, and they don't believe it.
There is a growing recognition that the death penalty simply can't work. It's a complex system that arbitrarily selects defendants for death and creates more stress and appeals, even as it is plagued by serious error. Each new exoneration reminds us of the unacceptable possibility of wrongful execution.
That's why I'm a big supporter of the death penalty. I want to be the hangman. I would put many more people to death like the kids who want to kill other people, I'd put 'em to death. Postal workers who get arrested, they have mental problems. You know what? When you're dead you don't have a mental problem. If you take a life, I will take yours. Put me in charge, I will fix it.
Those whose hardships are set forth in pamphlets and proclaimed in sermons and speeches which echo throughout society, are assumed to be all worthy souls, grievously wronged; and none of them are thought of as bearing the penalties of their misdeeds.
The income tax has spawned an intrusive bureaucracy, creating so much complexity and red tape that millions of ordinary citizens have to go get some accountant to fill out the forms for them - and then sign under penalty of perjury that it was done right. If you knew how to do it right, you wouldn't have to go to somebody else to have it done, would you?
The vital consideration of incentives is almost systematically overlooked in the proposals of agitators for more and bigger government welfare schemes. We should all be concerned about the plight of the poor and unfortunate. But the hard two-part question that any plan for relieving poverty must answer is: How can we mitigate the penalties of failure and misfortune without undermining the incentives to effort and success.
No effect occurs without cause, and no cause occurs without effect. No unjust action goes without penalty, and no action or thought flows unnoticed throughout the universe.
I was in favour of the death penalty, and disposed to regard abolitionists as people whose hearts were bigger than their heads. Four years of close study of the subject gradually dispelled that feeling. In the end I became convinced that the abolitionists were right in their conclusions...and that far from the sentimental approach leading into their camp and the rational one into that of the supporters, it was the other way about.
To become reconciled to a friend with whom you have broken, is a form of weakness; and you pay the penalty of it when he takes the first opportunity of doing precisely the very thing which brought about the breach.
There's a War Crimes Act in the United States passed by a Republican Congress in 1996, which says that grave breaches of the Geneva Convention are subject to the death penalty. And that doesn't mean the soldier that committed them - that means the commanders.
Penalty shooting is always an uncertain affair because there is a lot of luck involved.
I find that students are very strong on my issues, stronger than anyone: anti-death penalty, anti-racial profiling, campaign finance reform, questioning the anti-terrorism bill.
It is essential that we aggressively pursue all criminal offenders, especially those who commit these heinous crimes against women - and seek the maximum penalties under the law.
The good thing about forbidding the death penalty is that society won't be able to kill people who are not guilty, but at the same time there are some people that are just such a mental mess that, you know, they will never get out of their obsessions and they can keep them forever.
It's unilaterally true that it costs more to maintain the death penalty than the alternatives to it, and we can leverage more resources to victims families. We can do all sorts of creative ways of healing the pain that people have done by channeling the energy and resources to other more redemptive forms of justice.
When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.
I'm excited we can be part of making the death penalty history.
I'm dealing with Mexico, I'm dealing with Argentina. We were dealing in this case with Mike Flynn. All this information gets put into The Washington Post and The New York Times, and I'm saying, what's going to happen when I'm dealing on the Middle East? We've got to stop it. That's why it's a criminal penalty.
It is no exaggeration to say that rising inequality has driven many of the 99 percent into a financial ditch. It also helped spawn the housing bubble that gave us the financial crisis of 2008, the lingering effects of which have forced many OWS protesters to try to launch their careers in by far the most inhospitable labor market we've seen since the Great Depression. Even those recent graduates who manage to find jobs will suffer a lifelong penalty in reduced wages.
The Golden Rule reminds us of our responsibility to protect and defend human life at every stage of its development. This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty.
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