Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message.
Jesus was short on sermons, long on conversations; short on answers, long on questions; short on abstraction and propositions, long on stories and parables; short on telling you what to think, long on challenging you to think for yourself.
Jesus did not give the parables to teach us how to live. He gave them, I believe, to correct our notions about who God is and who God loves.
Jesus communicated parables to the secular people around him and he used stories that were very relevant to their lives, and He was taking heaven's truth and packaging it in an earthly context.
All that passes is raised to the dignity of expression; all that happens is raised to the dignity of meaning. Everything is either symbol or parable.
Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.
The teachings of Jesus begin in story and end in symbol - they begin in parable and end in us. These are not Bible stories that we learn; these are our stories.
What makes the desert beautiful is that somewhere it hides a well.
There must always be two kinds of art: escape-art, for man needs escape as he needs food and deep sleep, and parable-art, that art which shall teach man to unlearn hatred and learn love.
None so blind as those who will not see.
Our lives are like the talents in the parable of the three stewards. It is something that has been given to us for the time being and we have the opportunity and privilege of doing our best with this precious gift.
If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.
A parable: A man was examining the construction of a cathedral. He asked a stone mason what he was doing chipping the stones, and the mason replied, "I am making stones." He asked a stone carver what he was doing. "I am carving a gargoyle." And so it went, each person said in detail what they were doing. Finally he came to an old woman who was sweeping the ground. She said. "I am helping build a cathedral." ...Most of the time each person is immersed in the details of one special part of the whole and does not think of how what they are doing relates to the larger picture.
And there's a wonderful parable in the New Testament: The sower scatters seeds. Some seeds fall in the pathway and get stamped on, and they don't grow. Some fall on the rocks, and they don't grow. But some seeds fall on fallow ground, and they grow and multiply a thousandfold. Who knows where some good little thing that you've done may bring results years later that you never dreamed of?
All happenings, great and small, are parables whereby God speaks. The art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and receive what is offered, this is the art of living.
Jesus of Nazareth could have chosen simply to express Himself in moral precepts; but like a great poet He chose the form of the parable, wonderful short stories that entertained and clothed the moral precept in an eternal form. It is not sufficient to catch man's mind, you must also catch the imaginative faculties of his mind.
Christ does not save us by acting a parable of divine love; he acts the parable of divine love by saving us. That is the Christian faith.
Every perfect life is a parable invented by God.
On every parable you ride to every truth.
We have a 'now you see Him, now you don't' God. We have Himself clothed in visions, in dreams, in metaphors, in parables, in the poetry of the Bible, and in all the ordinariness of the lives we live.
I'd like to be remembered as the sower of seeds. That's the greatest parable in the bible as far as I'm concerned. Some seeds fall in the pathway, get stomped on and don't grow. Some fall on the stones and don't even sprout, but others fall on the ground and multiply a thousand fold.
Poetry begins in trivial metaphors, pretty metaphors, "grace" metaphors, and goes on to the profoundest thinking that we have. Poetry provides the one permissible way of saying one thing and meaning another. People say, "Why don’t you say what you mean?" We never do that, do we, being all of us too much poets. We like to talk in parables and in hints and in indirections - whether from diffidence or some other instinct.
Remember the 'Parable of the Talents' in the New Testament? Christ exhorts us to be the best we can be by developing our skills and abilities, by succeeding in all our tasks and endeavors. What better description can there be of capitalism?
The Bible parable says that while men slept, the enemy sowed tares among the wheat. A boy who rises at 4:30 to deliver papers is considered a go-getter, but to urge our young people to rise at 5:30 to pray is considered fanaticism. We must once again wear the harness of discipline. There is no other way.
Quantum theory provides us with a striking illustration of the fact that we can fully understand a connection though we can only speak of it in images and parables.
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