I had recently had the impression they were changing - not so much by becoming less pro-Pakistan as by becoming less anti-India. I was wrong. My visit to [Richard] Nixon did anything but avert the war.
America always thought it was helping Pakistan. But if it hadn't helped Pakistan, Pakistan would have been a stronger country.
I remember harrowing episodes. People who emigrated, people who didn't want to emigrate...Many Muslims didn't want to leave India to go to live in Pakistan, but the propaganda was that there they'd have greater opportunities and so they left. Many Hindus, on the other hand, didn't want to stay in Pakistan, but they had ties there or property and so they stayed.
The Western press has always insisted that India was Pakistan's enemy and vice versa, that the Hindus were against the Muslims and vice versa. They've never said, for instance, that my party has been fighting this attitude ever since we have maintained that religious hostilities are wrong and absurd, that minorities cannot be eliminated from a country, that people of different religions must live together.
Unfortunately even in India there are people who talk like that. And they're the same ones who say, 'We should never have accepted the existence of Pakistan. Now that it exists, it ought to be destroyed.' But these are only a few madmen who have no following among the masses.
The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm, we believe in equal rights for all people in all nations. If Israel, the United States, Russia, Pakistan, other countries, China, have the right to have a nuclear program and nuclear bomb, Iran, too, must have that same right. Now, at the realm of realpolitik, because there is a global consensus against Iran, and because there are all manner of dangers facing Iran, I am opposed to this program.
Do you know why I won the last elections? It was because the people liked me, yes, because I had worked, yes, but also because the opposition had behaved badly toward me. And do you know why I won this war? Because my army was able to do it, yes, but also because the Americans were on the side of Pakistan.
In India you don't find propaganda against Pakistan. During the war there was a little of it, naturally, but even during the war we were able to control it. In fact the Pakistanis were astonished by this. There were prisoners in the camp hospitals who exclaimed, 'What? You're a Hindu doctor and you want to cure me?'
I'm far from believing that we've solved the problem of violence in the 20th century and that's why I'm not discouraged that we still have the Biafras and the Northern Irelands and the East Pakistans and, for that matter, violence in American or Canadian cities.
You found an uncle on one side and a nephew on the other, a cousin here and a cousin there. Besides it's still true today. I'll tell you something else. There was a time when even two ambassadors to Switzerland, the one from India and the one from Pakistan, were two blood brothers. Oh, the Partition imposed on us by the British was so unnatural!
India had barely become independent, in 1947, when Pakistan invaded Kashmir, which at the time was ruled by a maharajah. The maharajah fled, and the people of Kashmir, led by Sheikh Abdullah, asked for Indian help. Lord [Louis] Mountbatten, who was still governor general, replied that he wouldn't be able to supply aid to Kashmir unless Pakistan declared war, and he didn't seem bothered by the fact that the Pakistanis were slaughtering the population.
First of all, let me give my comments on the blasphemy law. This law was introduced by the military dictator General Ziaul Haq. No one demanded the blasphemy law in Pakistan. But he wanted to give protection to his undemocratic rule, dictatorship, by using religion. So Pakistan came into being in 1947, and from 1947 until 1986 no case against any minorities was registered under the protection of the blasphemy law. Nobody from minorities was killed and no act of violence happened [against them].
Education is the key to perpetuation of the [god] virus for the Taliban, Baptist or Catholic. If the virus cannot control public education, it will seek to divert resources from public coffers to fundamentalist school funding. From the madrassa schools of Pakistan to the Christian push for school vouchers in the United States and the religious home school movement, religions seek to control education or to control the resources for education.
Pakistan is the sort of place every man should send his mother-in-law, for a month, with all expenses paid.
I sincerely hope that whatever influence the United States has in Pakistan, it will convince Pakistan that using terrorism as an instrument of state policy has no place in the world that we want to build.
Pakistan would be confident after their series win over England. The series will be a very close and good contest and if all the players play to their potential we're in for some wonderful cricket.
I wanted to start a proper academy and recruit juniors from all over Pakistan following my retirement after the World Open in 1993 but there was no support.
There [in Afghanistan] is also a growing insurgency threat from al-Qaida, the Taliban and other extremist elements, some of which comes from the tribal areas of Pakistan, as well as from the Northwest Frontier province and Baluchistan.
For Pakistan, Kashmir represents the infeasibility of secular nationalism and underscores the need for an Islamic theocracy in the subcontinent.
I have often noticed that the two nuclear powers on the Indian subcontinent, India and Pakistan, attribute to Kashmiris an inferior intellect, a lineage, and a mystique that has allowed the dominant regime to manipulate the Kashmiri "Other" as a stereotypical and predictable entity.
In a post 9/11 world, in which the uncritical essentializing of people from the "Third-World" has been legitimized; Iraq and Afghanistan have been dehumanized in an attempt to disseminate enlightenment in those "dark" regions; the discourse of "honor killings" is prevalent in the North West Frontier Province of Pakistan and has carved a niche in Western academic discourse as another instance of the incorrigible bestiality of the Orient.
The creation of India and Pakistan were pyrrhic victories for their denizens because the political, socioeconomic, psychological, and culture havoc wreaked by that momentous event is reflected in those pogroms, ethnic cleansing, proliferation of nuclear weapons, poverty, and riots that continue to cause seismic tremors in the Indian subcontinent.
There is no way the Americans are going to be able to carry out a full scale war against Iraq and at the same time maintain the same kind of pressure on the Al Qaeda network in countries as diverse as Indonesia, Philippines, and Pakistan, as well as in Europe.
The first official statements of President Asif Ali Zardari's new government have been firm and robust. Pakistan is obviously a renewed democracy.
Pakistan are very keen to carry out the operations themselves. And there's significant effort on the part of the US and other countries to provide assistance that can enable Pakistan to do just that.
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