Every dimension of the gospel is relevant to one or more of our social and political problems of our time.
Anyone who's ever filed a tax return or visited the Department of Motor Vehicles understands that government does two things well: spend our money and waste our time.
We should just thank each other for our time. For the rest of our lives.
Michio Kaku and Albert Einstein, they're both so ahead of our time. It's just fascinating to read about them, what their theories are on loopholes and everything else. It's fascinating stuff.
I'm kind of calling for a - I'm not the only one - you know, a revolution of some kind where we try to take back the web or start something new because, you know, the dominant medium of our time is in a desperate state and it doesn't have to be like that.
Right now it is illegal for a service provider to censor or block a site because they don't like it or to privilege someone who pays them extra money. So it's basically a level playing field. I think it was a great victory. It doesn't solve all the problems of our time, but I think we've gotten a much better place.
One of the real dangers of our time is people's indifference to history.
Environmental philosophy just is philosophy full stop. It only sprung up as distinct subfield because mainstream philosophy was ignoring some of the most important philosophical challenges of our time.
Paul Beatty for "The Sellout" sounds like a relevant story for our times. It's playful, uses deep thought and seems to be taking advantage of everything literature can do when tackling difficult issues.
What literature brings to our times is always the fact that literature refuses to bring any simple or easy answers.
Make no mistake about it: Legalization is not about, you know, Cheech & Chong smoking marijuana or, you know, a Grateful Dead concert; it's about creating the next Marlboro of our time, the next Philip Morris and R.J. Reynolds, the Big Tobacco all over again.
"Thank You for Being Late" pinpoints 2007 as the year what he calls the, quote, great acceleration began, ushering in a dizzying and disorienting era of change - technological, economic, environmental. Dealing with that change, the challenge of our time, says Tom Friedman. He's here to explain it right now.
We all want the chance to express the very best of ourselves and to be challenged to keep reaching for more. Our time at work affords us this chance - not the only chance, to be sure, but, given that we're there forty or fifty hours a week, it's one of the best.
I first interviewed Fidel Castro 39 years ago. He was charming and fiercely guarded about his private life. He called our interviews 'fiery debates.' During our times together, he made clear to me that he was an absolute dictator and that he was a staunch opponent of democracy.
I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.
We spend probably more of our time than we should, just because it's close to home, worrying about the West. But it's equally important to figure out how we're going to free up the resources to let the developing world leapfrog the fossil fuel age. That's at least as mathematically important, and at least as morally crucial.
I saw [Allen Ginsberg] more as an old man who liked poetry and who had a lot of physical and emotional problems. We liked our time together.
There is an enormous thrust in our time to have a simple answer. And that simple answer is that all depends on Alan Greenspan and the Federal Reserve. And Alan, who is an old acquaintance of mine, is a marvelous performer in the impression he gives of enormously great perception.
I think I'm really part of a whole generational movement in a way. I think a lot of other people since and during this time have gotten interested in writing what we can still call experimental music. It's not commercial music. And it's really a concert music, but a concert music for our time. And wanting to find the audience, because we've discovered the audience is really there. Those became really clear with Einstein on the Beach.
[Big K.R.I.T] is a person who wants to make sure that the music is here for the kids when our time passes. He's a respectful and respected man. He has a level of respect for me, and I definitely have a level of respect for him.
If you watch Michael Jackson [1992] concerts from Budapest and compare it to a Madonna concert of today, you'll see such uplifting beauty and a message that you won't see in any other artist of our time.
Anybody who's a mythology ... there's always a fear. That's why we don't like people whose skin color is different, whose eye slant is different, or whose worship is different. It makes them feel insecure. So we strike out. The thing that bothers me most about the Christian church today is that we spend our time confirming people in their own sense of wretchedness.
The violence of our time is caused by obedience.
Australia was once a leader in taking global warming seriously. The former PM [Kevin Rudd] called it 'greatest moral challenge of our time'. But in the past couple of years the national consensus has been eroded and Australians are being encouraged by the polluters and their mates in Parliament to forget it was ever mentioned. It's heartbreaking.
These days you can't write anybody off. If anybody is a right-wing populist, you can't write them off now because that is the rising tide of our time.
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