Throughout human history, our greatest leaders and thinkers have used the power of words to transform our emotions, to enlist us in their causes, and to shape the course of destiny. Words can not only create emotions, they create actions. And from our actions flow the results of our lives.
We don't have enough time to premeditate our actions.
In all our actions, God considers the intention: whether we act for Him or for some other motive.
Our actions today will protect children from the adverse effects of exposure to pesticides commonly used on foods. The agency also is on schedule to meet all deadlines for ensuring safer pesticides use under the new Food Quality Protection Act.
We have learned that beneath the surface of an ordinary everyday normal casual conscious existence there lies a vast dynamic world of impulse and dream, a hinterland of energy which has an independent existence of its own and laws of its own: laws which motivate all our thoughts and our actions.
No way exists in the present to accurately determine the future effect of the least of our actions.
It is Israel that must recognize Palestine's rights. We cannot believe in empty statements, twiddle our thumbs and watch our children getting killed. Israel must end occupation and aggression, and our actions won't take much longer after that.
Wealth is also defined by family, connection to our ancestry, and our best vision of the future. All of these find their inner spirit, their constancy, and their strength in the values that shape our thinking and our actions.
We have long struggles with ourself, of which the outcome is one of our actions; they are, as it were, the inner side of human nature. This inner side is God's; the outer side belongs to men.
There is a Destiny which has the control of our actions, not to be resisted by the strongest efforts of Human Nature.
For all the cruelty and hardship of our world, we are not mere prisoners of fate. Our actions matter, and can bend history in the direction of justice.
As long as we abide in Christ, our action is from Him, not from our own corrupt and broken nature.
God should be the object of all our desires, the end of all our actions, the principle of all our affections, and the governing power of our whole souls.
Justice is not available to all equally; it is something that many of us must struggle to achieve. As an elected official, I know that fighting for what is just is not always popular but it is necessary; that is the real challenge that public servants face and it is where courage counts the most. Without courage, our action or inaction results in suffering of the few and injustice for all.
All men, and all created nature, have been at work, from the beginning of time to this day, to produce the circumstances which now influence our actions. AS soon as an act has been performed, it becomes independent of the individual performing it, and forthwith gives birth to some other act, which last gives birth to still another, and so they continue, and will continue, until the law of cause and effect shall cease to operate.
If the subjectivist view hold true, thinking cannot be of any help in determining the desirability of any goal in itself. The acceptability of ideals, the criteria for our actions and beliefs, the leading principles of ethics and politics, all our ultimate decisions are made to depend upon factors other than reason. They are supposed to be matters of choice and predilection, and it has become meaningless to speak of truth in making practical, moral or esthetic decisions.
Wishing will not make it so. The Lord expects our thinking. He expects our action. He expects our labors. He expects our testimonies. He expects our devotion.
We wanted to touch them with our action.
We are masters of our actions from the beginning up to the very end. But, in the case of our habits, we are only masters of their commencement - each particular little increase being as imperceptible as in the case of bodily infirmities. But yet our habits are voluntary, in that it was once in our power to adopt or not to adopt such or such a course of conduct.
The only justifiable stopping place for for the expansion of altruism is the point at which all whose welfare can be affected by our actions are included within the circle of altruism. This means that all beings with the capacity to feel pleasure or pain should be included; we can improve their welfare by increasing their pleasures and diminishing their pains.
The right word is always a power, and communicates its definiteness to our action.
God is inexhaustibly attainable in the totality of our action.
There is another component that makes us who we are. It is a fantasy comprising all of our actions and thoughts. It’s called an opinion. And we will die for our opinion
The Buddha’s last words instructed us to be heedful—to see our actions as important and to keep that importance in mind at all times.
I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.
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