One must not love oneself so much, as to avoid getting involved in the risks of life that history demands of us, and those that fend off danger will lose their lives.
But I owe something to Vincent, and that is, in the consciousness of having been useful to him, the confirmation of my own original ideas about painting. And also, at difficult moments, the remembrance that one finds others unhappier than oneself.
One cannot lead a life that is truly excellent without feeling that one belongs to something greater and more permanent than oneself.
Prose is not to be read aloud but to oneself alone at night, and it is not quick as poetry but rather a gathering web of insinuations ... Prose should be a long intimacy between strangers with no direct appeal to what both may have known. It should slowly appeal to feelings unexpressed, it should in the end draw tears out of the stone.
It's easy to hate and point out everything that is wrong with the world; it is the hardest and most important work in one's life to free oneself from the bonds of fear and attachment.
Against the suffering which may come upon one from human relationships the readiest safeguard is voluntary isolation, keeping oneself aloof from other people. The happiness which can be achieved along this path is, as we see, the happiness of quietness. Against the dreaded external world one can only defend oneself by some kind of turning away from it, if one intends to solve the task by oneself.
To be curious about that which is not one's concern while still in ignorance of oneself is ridiculous.
...it's the process of losing oneself in the jungle that makes science worth doing.
The master is within; meditation is meant to remove the ignorant idea that he is only outside. If he is a stranger whom you await, he is bound to disappear also. What is the use of a transient being like that? But so long as you think you are separate or that you are the body, an external master is also necessary and he will appear to have a body. When the wrong identification of oneself with the body ceases, the master will be found to be none other than the Self.
To be true to oneself is the hardest test of life.
Magic is the power within oneself. You have enough strength and exertion and energy to view things as they are, personally, properly, and directly. You have the chance to experience the brightness of life and the haziness of life, which is also a source of power. The fantastically sharp-edged quality of life can be experienced personally and directly. There is a powerful sense of perception available to you.
The need to manage oneself is creating a revolution in human affairs.
Life consists in learning to live on one's own, spontaneous, freewheeling: to do this one must recognize what is one's own-be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid.
Journalism classes teach us that one must extract oneself from the story in order to report without bias, but often we need to be in the story in order to understand, to connect, to help the audience identify or else it has no heart; it could be a robot telling the story, for all anyone cares.
Discipline in art is a fundamental struggle to understand oneself, as much as to understand what one is drawing.
This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.
I expected so much from life and if I had not seen it so close, I would to this day be expecting something. What treasures I discovered in my own soul - where are they all? I have exchanged them for the world's coin, given my frankness, my first passion - and for what? For bitter disillusionment, for the knowledge that all is deception, all is brittle, that one can place trust neither in oneself nor in others - and I have come to fear both others and myself. I have not been able, along with this analysis, to accept the trifles of life and be content with them, as many others do.
The greatest temptation for the like of us is: to renounce violence, to repent, to make peace with oneself. Most revolutionaries fell before this temptation, from Spartacus to Danton and Dostoevsky; they are the classical form of betrayal of the cause. The temptations of God were always more dangerous for mankind than those of Satan. As long as chaos dominates the world, God is an anachronism; and every compromise with one’s own conscience is perfidy. When the accursed inner voice speaks to you, hold your hands over your ears….
You can't help people being right for the wrong reasons...This fear of finding oneself in bad company is not an expression of political purity; it is an expression of a lack of self-confidence.
In the past few years, I have made a thrilling discovery ... that until one is over sixty, one can never really learn the secret of living. One can then begin to live, not simply with the intense part of oneself, but with one's entire being.
Healing is a different type of pain. It’s the pain of becoming aware of the power of one’s strength and weakness, of one’s capacity to love or do damage to oneself and to others, and of how the most challenging person to control in life is ultimately yourself.
In order to heal oneself, we must learn how to forgive.
One must keep a few smiles aside to laugh at oneself on joyless days.
It is wisdom to know others. It is enlightenment to know oneself.
It is in the ability to deceive oneself that the greatest talent is shown.
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