Nicomachean Ethics Quotes - Page 2

• Men are good in but one way, but bad in many.

  Aristotle

  Men, Way, One Way

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.1748, Princeton University Press

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• Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.

  Aristotle

  Mean, Missing, Feelings

  Aristotle, Terence Irwin, Gail Fine (1995). “Aristotle: Selections”, p.373, Hackett Publishing

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• When people are friends, they have no need of justice, but when they are just, they need friendship in addition.

  Aristotle

  Friendship, People, Justice

  Aristotle, Robert C. Bartlett, Susan D. Collins (2012). “Aristotle's Nicomachean Ethics”, p.164, University of Chicago Press

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• The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses that which is intermediate.

  Aristotle

  Fall, Passion, Vices

  Aristotle, Aeterna Press (2015). “Nicomachean Ethics”, p.43, Aeterna Press

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• Young people are in a condition like permanent intoxication, because life is sweet and they are growing.

  Aristotle

  Sweet, Teenage, People

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• Without friends no one would choose to live, though he had all other goods.

  Aristotle

  Inspirational, Friendship, Philosophical

  Aristotle (2013). “The Essential Aristotle”, p.603, Simon and Schuster

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• Happiness does not lie in amusement; it would be strange if one were to take trouble and suffer hardship all one's life in order to amuse oneself.

  Aristotle

  Happiness, Lying, Order

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• It is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician demonstrative proofs.

  Aristotle

  Science, Demand, Logic

  Aristotle (2009). “The Nicomachean Ethics”, p.4, OUP Oxford

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• Happiness is at once the best, the noblest, and the pleasantest of things.

  Aristotle

  Happiness

  Aristotle (1934). “The Nicomachean ethics”

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• With the truth, all given facts harmonize; but with what is false, the truth soon hits a wrong note.

  Aristotle

  Music, Facts, Notes

  Aristotle, Robert C. Bartlett, Susan D. Collins (2012). “Aristotle's Nicomachean Ethics”, p.14, University of Chicago Press

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• Philosophy can make people sick.

  Aristotle

  Philosophy, People, Sick

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• For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.

  Aristotle

  Summer, Blessed, Men

  Nicomachean Ethics, bk.1, ch.7,1098 (translated by Sir David Ross).

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• Neither by nature, then, nor contrary to nature do the virtues arise in us; rather we are adapted by nature to receive them, and are made perfect by habit.

  Aristotle

  Perfect, Virtue, Habit

  Aristotle (2013). “The Essential Aristotle”, p.503, Simon and Schuster

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• For pleasure is a state of soul, and to each man that which he is said to be a lover of is pleasant.

  Aristotle

  Men, Soul, Lovers

  Aristotle (2013). “The Essential Aristotle”, p.495, Simon and Schuster

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• Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that of the limited), while to succeed is possible only in one way (for which reason also one is easy and the other difficult—to miss the mark easy, to hit it difficult); for these reasons also, then, excess and defect are characteristic of vice, and the mean of virtue; For men are good in but one way, but bad in many.

  Aristotle

  Mean, Men, Class

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.1748, Princeton University Press

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• Pleasure causes us to do base actions and pain causes us to abstain from doing noble actions.

  Aristotle

  Pain, Noble, Causes

  Aristotle (1996). “The Nicomachean Ethics”, p.36, Wordsworth Editions

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• If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.

  Aristotle

  Life, Philosophy, Educational

  "Nicomachean Ethics". Book by Aristotle. Book I, 1094a.18,

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• He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.

  Aristotle

  Philosophical, Liberty, Society

  Politics bk. 1, 1253a

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• Everything that depends on the action of nature is by nature as good as it can be.

  Aristotle

  Nature, Science, Action

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.1738, Princeton University Press

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• A young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life, but its discussions start from these and are about these; and, further, since he tends to follow his passions, his study will be vain and unprofitable, because the end that is aimed at is not knowledge but action. And it makes no difference whether he is young in years or youthful in character.

  Aristotle

  Passion, Learning, Character

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.1730, Princeton University Press

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• Freedom is obedience to self-formulated rules.

  Aristotle

  Self, Obedience

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• The ideal man is his own best friend and takes delight in privacy.

  Aristotle

  Single, Men, Silence

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• The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts.

  Aristotle

  Taste, Beast, Mass

  Aristotle, (2014). “Complete Works of Aristotle, Volume 2: The Revised Oxford Translation”, p.1731, Princeton University Press

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• It is unbecoming for young men to utter maxims.

  Aristotle

  Inspirational, Witty, Philosophical

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• The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.

  Aristotle

  Fear, Men, Evil

  Aristotle (1885). “The Nicomachean Ethics”, p.185, Jazzybee Verlag

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