Think about the amount of crap the US has done! Between slavery and the genocide of the Native Americans - if any of that had been filmed like [Adolf] Hitler, we'd never live it down.
Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised - so it's no longer "in the closet," as it were. It's part of the discussion going on about the future of African literature. The same questions are there in Native American languages, they're there in native Canadian languages, they're there is some marginalized European languages, like say, Irish. So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
I often suggest in workshops that if you have 30 students in your American History course in 11th grade, or whatever grade level, that you maybe triple them up. You put, and have them choose, let's say 11 different Native American cultures. Maybe you give them a list of 15 and they choose 11 of those 15 so that they have some choice in the matter.
I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.
If you want to know what it will be like when we are more deeply into the horizontal, simply go to one of the Indian casinos. The Native Americans, who stand for vertical thinking more than anyone else in our culture, have been setting up totally flat casinos for honkies.
My work to me is more like what the Native Americans say: When we walk upon the earth, we always place our feet very carefully upon the ground, because we know the faces of our future generations are looking up at us from below, and we never forget them. I think as a culture today we've forgotten them. This work is a way to help us remember them. It's a way for us not only to find meaning in our individual lives, but to extend that approach all across the planet. Because if we don't, we won't have a planet.
I remember hearing stories from my mother and father about their parents and grandparents when they were taken off the reservation, taken to the boarding schools, and pretty much taught to be ashamed of who they were as Native Americans. You can feel that impact today.
We use a Native American tradition of the talking stick. You sit and pass it around and whoever has the stick has to talk. Some people just hold it. Others really share.
Instead of kids just hearing about beads and baskets and fringe, and about what 'was' and 'were,' we present Native American culture as a living contemporary culture.
There may be something in the fact that when I was a little kid I'd been told growing up that we had some degree of native American blood in us, I always found that a point of pride. So, when it came to cowboys and Indians I most certainly did not want to be John Wayne. I wanted to be one of the Indians.
The romantic myth of the artist says that you are the Source. I have no illusion about that. Native Americans don't believe they are the Source. They have access to the Source. Endless access. But don't get confused.
People wanna say that they're part Native American or mixed, or anything other than black. We're raised to believe that there's something better about not being fully black, something eccentric about it. I'm saying I used to tell girls that I was mixed, which is a bold-faced lie!
Every known fact in natural science was divined by the presentiment of somebody, before it was actually verified.
I'm a Native American actress.
I have a hard problem, being some part Native American - being a Christian: do you get burned, do you get cremated, do you get - let the sharks eat you? How do you die?
I'm very much involved in art. I started buying art a few years ago and really like the work of T.C. Cannon, who is a native American artist. Then I was introduced to Soviet-era Russian impressionism and started collecting that, especially Gely Korzhev.
What white woman, however lonely, was ever captive or insulted by me? Yet they say I am a bad Indian.
There aren't very many notable Native American female figures historically. That's the way that it's been. Pocahontas and Sacajawea.
From the newest arrivals to our Native American brothers and sisters, we are one America.
Native Americans had only stone and wooden weapons and no animals that could be ridden. Those military advantages repeatedly enabled troops of a few dozen mounted Spaniards to defeat Indian armies numbering in the thousands.
For most Native Americans, there's no more offensive name in English. That non-Native folks think they get to measure or decide what offends us is adding insult to injury.
I like Celtic folk music, Native American music, and any kind of early music. There isn't a lot of music that I don't like... except for Show Tunes.
The power of these recommendations is that they come from leaders representing a broad spectrum of religious conviction. At the table were people with Christian, Jewish, Muslim, Hindu, Native American and humanist perspectives, as well as individuals from advocacy groups ranging from the American Civil Liberties Union to the American Center for Law and Justice.
The earth is the mother of all people, and all people should have equal rights upon it.
The Indian's intercourse with Nature is at least such as admits of the greatest independence of each.
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