He put in your heart certain wishes and plans; in my heart he put other different desires.
I am a red man. If the Great Spirit had desired me to be a white man he would have made me so in the first place.
Now that we are poor, we are free. No white man controls our footsteps.
Let me be a free man - free to travel, free to stop, free to work.
Out of the Indian approach to life there came a great freedom, an intense and absorbing respect for life, enriching faith in a Supreme Power, and principles of truth, honesty, generosity, equity, and brotherhood as a guide to mundane relations.
Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to talk, think and act for myself — and I will obey every law or submit to the penalty.
If the white man wants to live in peace with the Indian he can live in peace.
Prepare a noble death song for the day when you go over the great divide.
As a child I understood how to give; I have forgotten this grace since I became civilized.
Our fathers gave us many laws which they had learned from their fathers. These laws were good.
I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all children of one mother and one father. And I saw that it was holy.
The Wise Man believes profoundly in silence - the sign of a perfect equilibrium. Silence is the absolute poise or balance of body, mind and spirit. The man who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astire on the tree, not a ripple upon the surface of the shinning pool-his, in the mind of the unlettered sage, is the ideal attitude and conduct of life. Silence is the cornerstone of character.
The idea of full dress in preparation for a battle comes not from a belief that it will add to the fighting ability. The preparation is for death, in case that should be the result of the conflict. Every Indian wants to look his best when he goes to meet the Great Spirit, so the dressing up is done whether in imminent danger is an oncoming battle or a sickness or injury at times of peace.
We are going by you without fighting if you will let us, but we are going by you anyhow!
We live, we die, and like the grass and trees, renew ourselves from the soft earth of the grave. Stones crumble and decay, faiths grow old and they are forgotten, but new beliefs are born. The faith of the villages is dust now... but it will grow again... like the trees.
Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country?
This war did not spring up on our land, this war was brought upon us by the children of the Great Father who came to take our land without a price, and who, in our land, do a great many evil things... This war has come from robbery - from the stealing of our land.
Where today are the Pequot? Where are the Narragansett, the Mohican, the Pokanoket, and many other once powerful tribes of our people? They have vanished before the avarice and the oppression of the White Man, as snow before a summer sun. Will we let ourselves be destroyed in our turn without a struggle, give up our homes, our country bequeathed to us by the Great Spirit, the graves of our dead and everything that is dear and sacred to us? I know you will cry with me, 'Never! Never!'
We were like deer. They were like grizzly bear.
Conversation was never begun at once, nor in a hurried manner. No one was quick with a question, no matter how important, and no one was pressed for an answer. A pause giving time for thought was the truly courteous way of beginning and conducting a conversation. Silence was meaningful with the Lakota, and his granting a space of silence to the speech-maker and his own moment of silence before talking was done in the practice of true politeness and regard for the rule that, "thought comes before speech."
Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision.
I saw more than I can tell / And I understood more than I saw.
Each man is good in the sight of the Great Spirit. It is not necessary for eagles to be crows. Now we are poor but we are free. No white man controls our footsteps. If we must die, we die defending our rights.
If the white man wants to live in peace with the Indian, he can live in peace. There need be no trouble. Treat all men alike. give them all the same law. Give them all an even chance to live and grow.
Trouble no one about their religion; respect others in their view and demand that they respect yours.
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