What is reflected in the way this behavior is happening - in the way that minorities are treated, and the way that the incarceration system works, and the way that even the police are treated, and the way they're paid, and the way they're trained, and the whole educational system.
Most human beings who are accustomed to attempting to see the world from various points of view tend to be more liberal than conservative. I have one life. I am a certain age. I'm married to one person. I have a certain number of children. I won't have another life other than that, but I do have many lives through the films. It's a way for me to understand what it's like to be a murderer, to confess, to be a beaten wife, to be a minority, to be a victor, to get the girl, to lose the girl. I can do all of that through the practice of an art form.
Administration officials, in fact, have repeatedly condemned ISIS for its treatment of religious minorities, including Christians. But a bipartisan resolution now moving through Congress calls on the administration to go further and say ISIS is guilty of genocide.
A similar move is underway in the British Parliament. Earlier this month, more than 30 religious leaders and scholars wrote Secretary of State John Kerry asking for a meeting to discuss what's happening to Christians and other minorities. Nina Shea organized the effort.
And the pressure to clarify what exactly is happening to Christians and other minorities in the Middle East is certain to intensify in the New Year.
There is also evidence from epidemiological studies that psychotic-like experiences are much more common than has hitherto been thought (with about 10% of the population affected) and that these experiences exist on continua with healthy or 'normal' functioning: instead of the world falling into two groups (the psychotic and the non-psychotic) people vary in their disposition to psychosis and only a minority of people who have these experiences require or seek help.
I think there's something remarkable happening here that nobody is talking about. They're skirting the issue. For the longest time, the Republican Party has told us that they can't win with just Republican votes. And that's why they support amnesty. That's why they support the Democrats on many of their issues to go out and get Hispanics or other minorities.
Hwang Jung-eun is one of the brightest stars of the new South Korean generation - she's Han Kang's favourite, and the novel we're publishing scooped the prestigious Bookseller's Award, for critically-acclaimed fiction that also has a wide popular appeal. She stands out for her focus on social minorities - her protagonists are slum inhabitants, trans women, orphans - and for the way she melds this hard-edged social critique with obliquely fantastical elements and offbeat dialogue.
I think the media projected the case of Asia Bibi in a right way. They have given the importance of this case and especially how the blasphemy law is being misused for the victimization [of religious minorities].
First of all, let me give my comments on the blasphemy law. This law was introduced by the military dictator General Ziaul Haq. No one demanded the blasphemy law in Pakistan. But he wanted to give protection to his undemocratic rule, dictatorship, by using religion. So Pakistan came into being in 1947, and from 1947 until 1986 no case against any minorities was registered under the protection of the blasphemy law. Nobody from minorities was killed and no act of violence happened [against them].
But when General Ziaul Haq introduced the strict blasphemy - 295 A, B, C - of Pakistan's penal code, then from 1986 to today there are hundreds cases that are registered under the protection of blasphemy law. And until today, no case against any minorities, and especially Christians, is proved in the higher court. The lower court would order punishment but the higher court would always acquit people. So it proves that this law is being used as a tool of victimization against minorities and innocent people of Pakistan.
I made it clear that I will consider - this is the important phrase I am trying to say - myself most fortunate if Jesus Christ will accept the sacrifice of my blood to raise the voice for the justice and rights of the persecuted and victimized Christians and other minorities in Pakistan.
But very early in life I became part of the majority culture and now don't think of myself as a minority. Yet the university said I was one. Anybody who has met a real minority - in the economic sense, not the numerical sense - would understand how ridiculous it is to describe a young man who is already at the university, already well into his studies in Italian and English Renaissance literature, as a minority.
Affirmative action ignores our society's real minorities - members of the disadvantaged classes, no matter what their race. We have this ludicrous bureaucratic sense that certain racial groups, regardless of class, are minorities. So what happens is those "minorities" at the very top of the ladder get chosen for everything.
I had all this anxiety about what it meant to be a minority. My professors - the same men who taught me the intricacies of language - just shied away from the issue. They didn't want to talk about it, other than to suggest I could be a "role model" to other Hispanics - when I went back to my barrio, I suppose.
The thing about frontiers, it allows the individuals who are best, whether they're men or women or minorities or whatever, to step to the top. So in traditional societies, old world societies, in the United Kingdom if you would; if you were born into the right stratus, the right class, you had the ability to succeed.
In the steel-and-glass society that we live in, the value system would be that the lawyer, with the Mercedes and the fine suit and the Ivy League education, was more valued than the minority without the education. But on the island, the rules are changed. It's the person who can make a fire or who can make friends. A kind human soul is valued.
Despite one or two minority appeals our society is not outraged at man's unremitting use of the animal world. Ecologists and environmentalists may talk of "ecological consciousness" or "environmental responsibility" but seldom, if ever, is this responsibility articulated towards other non-human species in particular.
I think what we are seeing is a vicious circle: by covering the controversies and the conflicting realities, it creates a much distorted perception of Islam and Muslims. When a minority is being taken as a majority, it creates a wrong image.
The Turkish road is not my model because I am critical of the way you are dealing with freedom of expression, of how you are dealing with the treatment of minorities, and your economic vision.
That strain of anti-monopoly crusading egalitarianism really runs throughout American history from [Tomas] Jefferson to Woodrow Wilson, that finds its apotheosis in [Louis] Brandeis, continues through the New Deal, but then it sort of peters out in the '60s because progressives in particular become more interested in extending equality to minorities, and women, and other excluded groups, and little more suspicious of these old white guys, often from the south, who were crusaders against monopolies.
America has a terrible educational problem in the sense that we have too many youngsters not finishing school. A third of our kids don't finish high school, 50 percent of minorities don't finish high school.
You know why I got involved in politics? The government is now a majority partner in my life. I am now a minority partner in my own life.
If you hit minorities they're gonna blame conservatives, Second Amendment, guns, and the terrorists won't get their due credit. So from now on acts of terror, only hit white people, because hate crimes against them are permitted, and the media will play it up.
It's impossible for minorities, impossible for people of color to be ever guilty of hate crimes. Because their only crimes are justified. Their crimes are justifiable. It’s retribution and payback for years and decades and maybe even centuries of oppressive behavior at the hands of the white majority.
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