That for which Paul lived and died so gloriously; that for which Jesus gave himself to be crucified; the end that animated the thousand martyrs and heroes who have followed his steps, was to redeem us from a formal religion, and teach us to seek our well-being in the formation of the soul.
Liberty is an old fact; it has had its heroes and its martyrs in almost every age. As I look back through the vista of centuries, I can see no end of the ranks of those who have toiled and suffered in its cause, and who wear upon their breasts its stars of the legion of honor.
To die in agony upon a cross Does not create a martyr; he must first Will his own execution.
Every Age has its own peculiar faith. Any attempt to translate into facts the mission of one Age with the machinery of another, can only end in an indefinite series of abortive efforts. Defeated by the utter want of proportion between the means and the end, such attempts might produce martyrs, but never lead to victory.
Religion is passionate, reckless, destructive, idol-smashing. It's a martyr burning at the stake. It's a crown of thorns and a cross.
It is often pleasant to stone a martyr, no matter how much we may admire him.
The unsuccessful strugglers against tyranny have been the chief martyrs of treason laws in all countries.
Egotism erects its center in itself; love places it out of itself in the axis of the universal whole. Love aims at unity, egotism at solitude. Love is the citizen ruler of a flourishing republic, egotism is a despot in a devastated creation. Egotism sows for gratitude, love for the ungrateful. Love gives, egotism lends; and love does this before the throne of judicial truth, indifferent if for the enjoyment of the following moment, or with the view to a martyr's crown--indifferent whether the reward is in this life or in the next.
The martyrs to vice far exceed the martyrs to virtue, both in endurance and in number.
Ascetics and fakirs come to mitigate human suffering; to heal us and lead us on the path. They put up with criticism; they go through many worldly trials. Some of them have even become martyrs for our sake. But they have done all this with a smile and with gratitude to God. Hence sacrifice is a great virtue.
I am convinced that the majority of the religious hierarchy today deplores the hardship inflicted on our people. I am referring not only to the martyrs but of the families who have been dispersed and terrified, who have no resources, and to the four million unemployed who are suffering from the economic chaos of a country which only a year earlier was giving employment to a million foreigners. Those who have chosen to serve God must feel profoundly sad at seeing ridicule poured on the most sacred principles of our religion.
No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
Women are taught that their main goal in life is to serve others--first men, and later, children. This prescription leads to enormous problems, for it is supposed to be carried out as if women did not have needs of their own, as if one could serve others without simultaneously attending to one's own interests and desires. Carried to its "perfection," it produces the martyr syndrome or the smothering wife and mother.
A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the state with their conscience also, and so necessarily resist it for the most part, and they are commonly treated as enemies by it.
It is admirable to die the victim of one's faith; it is sad to die the dupe of one's ambition.
Twenty-two martyrs were recognized, but there were many more, and not only Catholics. There were also Anglicans and some Mohammedans.
Oh, I'm a martyr to music.
To say this sacred prayer [the Kaddish, prayer for the dead] for a Gentile is a most uncommon proceeding, but so unanimous and ardent is the feeling of the people of the New York ghetto in the present instance that Pres. William McKinley is spoken of in that quarter as "the loving brother of all of us," as one who "died a martyr to the freedom of Jew and Gentile.
Some ministers would make good martyrs: they are so dry they would burn well.
Blows the wind to-day, and the sun and the rain are flying, Blows the wind on the moors to-day and now, Where about the graves of the martyrs the whaups are crying, My heart remembers how!
Being one step ahead makes you a leader Being fifty steps ahead could make you a martyr.
It belongs among the refinements of totalitarian government in our century that they don't permit their opponents to die a great, dramatic martyr's death for their convictions.
What has violence ever accomplished? What has it ever created? No martyr's cause has ever been stilled by an assassin's bullet...
If you die and enough people are watching, then you become a martyr, you become a hero, you become well-known.
What do you think spies are: priests, saints and martyrs? They're a squalid procession of vain fools, traitors too, yes; pansies, sadists and drunkards, people who play cowboys and Indians to brighten their rotten lives.
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