Science no longer is in the position of observer of nature, but rather recognizes itself as part of the interplay between man and nature. The scientific method ... changes and transforms its object: the procedure can no longer keep its distance from the object.
The solution of present-day problems lie in the re-establishment of a harmonious relationship between man and nature. To keep this relationship permanent we will have to digest the definition of real development: development is synonymous with culture. When we sublimate nature in a way that we achieve peace, happiness, prosperity and, ultimately, fulfilment along with satisfying our basic needs, we march towards culture.
Architecture is the constant fight between man and nature, the fight to overwhelm nature, to possess it. The first act of architecture is to put a stone on the ground. That act transforms a condition of nature into a condition of culture; it's a holy act.
One impulse from a vernal wood May teach you more of man, Of moral evil and of good, Than all the sages can.
The man of power is ruined by power, the man of money by money, the submissive man by subservience, the pleasure seeker by pleasure.
Only to the white man was nature a 'wilderness'.
Man, the more he gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an "individual," has no choice but to unite himself with the world in the spontaneity of love and productive work or else to seek a kind of security by such ties with the world as destroy his freedom and the integrity of his individual self.
Philosophy would do well to desist from issuing any further injunctions about the need to re-establish the meaningfulness of existence, the purposefulness of life, or mend the shattered concord between man and nature. It should strive to be more than a sop to the pathetic twinge of human self-esteem. Nihilism is not an existential quandary but a speculative opportunity.
Why are we building golf courses? Because we enjoy being outside, bringing man and nature together.
The new media are not bridges between man and nature - they are nature...
Communism... is the genuine resolution of the antagonism between man and nature and between man and man; it is the true resolution of the conflict between existence and essence, objectification and self-affirmation, freedom and necessity, individual and species. It is the riddle of history solved and knows itself as the solution.
Art is the need to create; but in its essence, immense and universal, it is impatient of working with lame or tied hands, and of making cripples and monsters, such as all pictures and statues are. Nothing less than the creation of man and nature is its end.
The old Lakota was wise. He knew that a man's heart away from nature becomes hard.
In countries where there is a mild climate, less effort is expended on the struggle with nature and man is kinder and more gentle.
The present stage redefines the possibilities of man and nature in accordance with the new means available for their realization.
Topographically the country is magnificent - and terrifying. Why terrifying? Because nowhere else in the world is the divorce between man and nature so complete. Nowhere have I encountered such a dull, monotonous fabric of life as here in America. Here boredom reaches its peak.
The Philosophy of Tea is not mere aestheticism ... for it expresses conjointly with ethics and religion our whole point of view about man and nature. It is hygiene, for it enforces cleanliness; it is economics, for it shows comfort in simplicity rather than in the complex and costly; it is moral geometry, inasmuch as it defines our sense of proportion to the universe.
In the desert you become a discoverer. You discover your soul, which had been submerged in vain pursuits, which had been lost in the coils and toils of modern life. You discover your kinship with nature and man, which is evoked by the naturalness and the gentle humanity of the natives of the desert, and you will also discover God.
Once we begin to speak of men mixing their labour with the earth, we are in a whole world of new relations between man and nature, and to separate natural history from social history becomes extremely problematic.
The heavens listen to what is said on these cobbles. Laws of man and nature come together here. Here you must be firm. Here you must be true.
God, once imagined to be an omnipresent force throughout the whole world of nature and man. has been increasingly tending to seem omniabsent. Everywhere, intelligent and educated people rely more and more on purely secular and scientific techniques for the solution of their problems. As science advances, belief in divine miracles and the efficacy of prayer becomes fainter and fainter.
Yoga has spread harmony between man and nature. It is a holistic approach to health and wellbeing.
Rather let us imagine the anima mundi as that particular soul-spark, that seminal image, which offers itself through each thing in its visible form. Then anima mundi indicates the animated possibilities presented by each new event as it is, its sensuous presentation as a face bespeaking its interior image - in short, its availability to imagination, its presence as psychic reality. Not only animals and plants ensouled as in the Romantic vision, but soul is given with each thing, God-given things of nature and man-made things of the street.
Beauty is not the purpose of creation, it is its reward. Its appearance, often late in the day, is no more than an indication that the disrupted equilibrium between man and nature has once again been restored by art. Submitted to this test, what remains of contemporary works of art?
Working with Emeco has allowed me to use a recycled material and transform it into something that never needs to be discarded - a tireless and unbreakable chair to use and enjoy for a lifetime. It is a chair you never own, you just use it for a while until it is the next persons turn. A great chair never should have to be recycled. This is good consideration of nature and man kind.
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