Gentleness brings victory to him who attacks, and safety to him who defends. Those whom Heaven would save, it fences round with gentleness.
Lowliness is the base of every virtue, And he who goes the lowest builds the safest.
Every day He humbles Himself just as He did when from from His heavenly throne into the Virgin's womb; every day He comes to us and lets us see Him in lowliness, when He descends from the bosom of the Father into the hands of the priest at the altar.
The best soldiers are not warlike; the best fighters do not lose their temper. The greatest conquerors are those who overcome their enemies without strife. The greatest directors of men are those who yield place to others. This is called the Virtue of not striving, the capacity for directing mankind; this is being the compeer of Heaven. It was the highest goal of the ancients.
But in the present day men cast off gentleness, and are all for being bold; they spurn frugality, and retain only extravagance; they discard humility, and aim only at being first. Therefore they shall surely perish.
He who is great must make humility his base. He who is high must make lowliness his foundation. Thus, princes and kings in speaking of themselves use the terms "lonely," "friendless," "of small account." Is not this making humility their base?
There is no love of God without patience, and no patience without lowliness and sweetness of spirit.
The man or the woman in whom resides greater virtue is the higher; neither the loftiness nor the lowliness of a person lies in the body according to the sex, but in the perfection of conduct and virtues.
Whoever seeks honor [by marrying a woman] will be tested with lowliness, and whoever seeks wealth [by marrying a woman] will be tested with poverty, but whoever looks for righteousness [in a woman], then Allah would combine both honor and wealth with righteousness for him in her.
The word of God teacheth lowliness of mind; it teacheth us to know ourselves.
True dignity abides with him alone Who, in the silent hour of inward thought, Can still suspect, and still revere himself, In lowliness of heart.
God who is eternally complete, who directs the stars, who is the master of fates, who elevates man from his lowliness to Himself, who speaks from the cosmos to every single human soul, is the most brilliant manifestation of the goal of perfection.
But 'tis common proof, that lowliness is young ambition's ladder, whereto the climber-upward turns his face; but when he once attains the upmost round, he then turns his back, looks in the clouds, scorning the vase defrees by which he did ascend.
Holiness is not some lofty experience, unattainable except to those who can leap the stars, but it is rather a lowly experience, which lowly people in the lowly walks of life can share with Jesus, by letting His mind be in them.
He that humbles himself shall be preserved entire. He that bends shall be made straight. He that is empty shall be filled. He that is worn out shall be renewed. He who has little shall succeed. He who has much shall go astray.
Therefore the Sage embraces Unity, and is a model for all under Heaven. He is free from self-display, therefore he shines forth; from self-assertion, therefore he is distinguished; from self-glorification, therefore he has merit; from self-exaltation, therefore he rises superior to all. Inasmuch as he does not strive, there is no one in the world who can strive with him.
He who, conscious of being strong, is content to be weak, he shall be the paragon of mankind. Being the paragon of mankind, Virtue will never desert him. He returns to the state of a little child.
Thus it is that "Some things are increased by being diminished, others are diminished by being increased." What others have taught, I also teach; verily, I will make it the root of my teaching.
What makes a kingdom great is its being like a down-flowing river,--the central point towards which all the smaller streams under Heaven converge; or like the female throughout the world, who by quiescence always overcomes the male. And quiescence is a form of humility.
The Sage expects no recognition for what he does; he achieves merit but does not take it to himself; he does not wish to display his worth.
Therefore the Sage, wishing to be above the people, must by his words put himself below them; wishing to be before the people, he must put himself behind them. In this way, though he has his place above them, the people do not feel his weight; though he has his place before them, they do not feel it as an injury. Therefore all mankind delight to exalt him, and weary of him not.
A man who hates the passion cuts off their causes. But a man who remains among their causes experiences even against his will the conflict from the passions. It is not possible to be mentally inclined toward a passion if one does not love its cause. For who, disdaining shame, is given to vainglory? Or who, loving lowliness, is bothered by dishonor? Who, having a broken and humble heart, accepts fleshly sweetness? Or who, believing in Christ, is concerned about temporal things, or argues about them?
The most essential point is lowliness.
I am sure that there are many Christians who will confess that their experience has been very much like my own-that we had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple, as they were of the Master. Such humility is not a thing that will come on its own. It must be made the object of special desire, prayer, faith and practice.
The king-becoming graces, As justice, verity, temp'rance, stableness, Bounty, perseverance, mercy, lowliness, Devotion, patience, courage, fortitude, I have no relish of them, but abound In the division of each several crime, Acting in many ways.
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