Long Quotes - Page 36

• Just as man as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors.

  Carl Jung

  Running, Spiritual, Real

  Carl Gustav Jung (2013). “The Undiscovered Self”, p.16, Routledge

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• Men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.

  Francois Rabelais

  Men, Honor, Desire

  "Gargantua (The Life of Gargantua and of Pantagruel, Book II)". Book by Francois Rabelais, 1534.

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• May He support us all the day long, till the shades lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done! Then in His mercy may He give us a safe lodging, and a holy rest, and peace at the last.

  John Henry Newman

  Giving, Support, Done

  'Wisdom and Innocence' (19 February 1843), in 'Sermons Bearing on Subjects of the Day' (1843) no. 20

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• And it is long since I have learned to hold popular opinion of no value.

  Alexander Hamilton

  Opinion, I Have Learned, Values

  Alexander Hamilton (1851). “The Works of Alexander Hamilton: Cabinet papers [contin.] 1794-1795. [Miscellanies, 1794-1795] Military papers. 1798-1800. Correspondence [contin.] 1789-1795”, p.52

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• "Strangers may not lodge complaints till they have been in residence here for ninety days," the Cacique said, "and no stranger has ever remained with us that long." "My complaint won't hold for ninety days. I accuse you people of eating men."

  R. A. Lafferty

  Men, People, May

  "Space Chantey" by R. A. Lafferty, (Ch. 5), 1968.

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• The house ghost is usually a harmless and well-meaning creature. It is put up with as long as possible. It brings good luck to those who live with it.

  William Butler Yeats

  Good Luck, House, Ghost

  William Butler Yeats (2007). “The Celtic Twilight”, p.18, Library of Alexandria

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• To sit beside the board and drink good wine And watch the turf smoke coiling from the fire And feel content and wisdom in your heart, This is the best of life; when we are young We long to tread a way none trod before, But find the excellent old way through love And through the care of children to the hour Forbidding Fate and Time and Change goodbye.

  William Butler Yeats

  Goodbye, Children, Heart

  William Butler Yeats (2015). “When You Are Old: Early Poems, Plays, and Fairy Tales”, p.101, Penguin

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• In the end the question is: Who is to be master, man or his machines? As long as the control over technology rests primarily on economic calculation, the victor is not likely to be man.

  Robert Heilbroner

  Technology, Men, Machines

  "The Future As History". Book by Robert Heilbroner, Chapter III, part 10, The Mastery of Technology, p. 161, 1960.

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• He who seeks truth must be content with a lonely, little-trodden path. If he cannot worship her till she has been canonized by the shouts of the multitude, he must take his place with the members of that wretched crowd who shouted for two long hours, "Great is Diana of the Ephesians!" till truth, reason, and calmness were all drowned in noise.

  Frederick William Robertson

  Lonely, Truth, Two

  Frederick William Robertson (1867). “Sermons Preached at Trinity Chapel, Brighton”, p.135

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• Before one goes through the gate one may not be aware there is a gate One may think there is a gate to go through and look a long time for it without finding it One may find it and it may not open If it opens one may be through it As one goes through it one sees that the gate one went through was the self that went through it no one went through a gate there was no gate to go through no one ever found a gate no one ever realized there was never a gate

  R. D. Laing

  Thinking, Self, Looks

  R. D. Laing (2008). “Knots”, p.194, Marbot Ediciones

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• I've got evil in me as much as anyone, some desires that scare me. Even if I don't give in to them, just having them scares the living bejesus out of me sometimes. I'm no saint, the way you kid about. But I've always walked the line, walked that goddamned line. It's a mean mother of a line, straight and narrow, sharp as a razor, cuts right into you when you walk it long enough. You're always bleeding on that line, and sometimes you wonder why you don't just step off and walk in the cool grass.

  Dean Koontz

  Mother, Mean, Kids

  Dean Koontz (2007). “Dark Rivers of the Heart: A Novel”, p.407, Bantam

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• [Management] has authority only as long as it performs.

  Peter Drucker

  Management, Authority

  "Management: Tasks, Responsibilities". Book by Peter F. Drucker, 1973.

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• When Henry Ford said, "The customer can have a car in any color as long as it's black," he was not joking.

  Peter Drucker

  Color, Car, Black

  "Management: Tasks, Responsibilities, Practices". Book by Peter F. Drucker, 1973.

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• So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth) so that the madman can always be considered the Other, never the Self mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution.

  Thomas Szasz

  Men, Self, Sick

  Thomas Stephen Szasz (1997). “The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement”, p.170, Syracuse University Press

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• The traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God , but on the heart of the individual.

  Albert Einstein

  Heart, Worry, World

  William Hermanns, Albert Einstein (1983). “Einstein and the Poet: In Search of the Cosmic Man”, Branden Publishing Company

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• [G]enes make enzymes, and enzymes control the rates of chemical processes. Genes do not make "novelty seeking" or any other complex and overt behavior. Predisposition via a long chain of complex chemical reactions, mediated through a more complex series of life's circumstances, does not equal identification or even causation.

  Stephen Jay Gould

  Doe, Enzymes, Novelty

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• I picture several reviewers of my own books as passing a long future lodged between Brutus and Judas in the jaws of Satan.

  Stephen Jay Gould

  Book, Brutus, Satan

  Stephen Jay Gould (2010). “An Urchin in the Storm: Essays about Books and Ideas”, p.9, W. W. Norton & Company

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• When we look to presumed sources of origin for competing evolutionary explanations of the giraffe's long neck, we find either nothing at all, or only the shortest of speculative conjectures. Length, of course, need not correspond with importance. Garrulous old Polonius , in a rare moment of clarity, reminded us that "brevity is the soul of wit" (and then immediately vitiated his wise observation with a flood of woolly words about Hamlet 's Madness.

  Stephen Jay Gould

  Wise, Soul, Needs

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• Each of the major sciences has contributed an essential ingredient in our long retreat from an initial belief in our own cosmic importance. Astronomy defined our home as a small planet tucked away in one corner of an average galaxy among millions; biology took away our status as paragons created in the image of God; geology gave us the immensity of time and taught us how little of it our own species has occupied.

  Stephen Jay Gould

  Home, Average, Taught Us

  Stephen Jay Gould (1992). “Ever Since Darwin: Reflections in Natural History”, p.147, W. W. Norton & Company

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• Evolution is an obstacle course not a freeway; the correct analogue for long-term success is a distant punt receiver evading legions of would-be tacklers in an oddly zigzagged path toward a goal, not a horse thundering down the flat.

  Stephen Jay Gould

  Horse, Goal, Would Be

  Stephen Jay Gould (1993). “Eight little piggies: reflections in natural history”, Vintage

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• The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically "sudden" origins at single bedding planes.

  Stephen Jay Gould

  Views, Misunderstood, Sudden Change

  "Time's Arrow, Time's Cycle: Myth and Metaphor in the Discovery of Geological Time". Book by Stephen Jay Gould, pp. 2 - 3, 1987.

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• There is a fulness of time when men should go, and not occupy too long the ground to which others have a right to advance.

  Thomas Jefferson

  Men, Should

  Thomas Jefferson, Henry Augustine Washington (1854). “The Writings of Thomas Jefferson: Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and Private : Published by the Order of the Joint Committee of Congress on the Library, from the Original Manuscripts, Deposited in the Department of State”, p.4

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• My religious reading has long been confined to the moral branch of religion, which is the same in all religions; while in that branch which consists of dogmas, all differ[.

  Thomas Jefferson

  Religious, Reading, Branches

  Thomas Jefferson (1854). “The Writings of Thomas Jefferson”, p.416

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• Full little knowest thou that hast not tried, What hell it is in suing long to bide: To loose good dayes, that might be better spent; To waste long nights in pensive discontent; To speed to-day, to be put back to-morrow; To feed on hope, to pine with feare and sorrow.

  Edmund Spenser

  Good Day, Night, Sorrow

  Geoffrey Chaucer, Edmund Spenser (1874). “The Canterbury Tales and Faerie Queene: With Other Poems of Chaucer and Spenser”, p.598

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• It has long been observed, that an atheist has no just reason for endeavouring conversions; and yet none harass those minds which they can influence, with more importunity of solicitation to adopt their opinions. In proportion as they doubt the truth of their own doctrines, they are desirous to gain the attestation of another understanding: and industriously labour to win a proselyte, and eagerly catch at the slightest pretense to dignify their sect with a distinguished name.

  Samuel Johnson

  Atheist, Winning, Names

  Samuel Johnson (1819). “The Beauties of Samuel Johnson: Consisting of Maxims and Observations, Moral, Critical, and Miscellaneous”, p.40

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