Guru is not on the way to Krishna, Guru is 'the way' to Krishna.
Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bonafide spiritual master by the grace of Krishna. By the mercy of both Krishna and the spiritual masters, such a person receives the seed of the creeper of devotional service.
Arjuna is a warrior of great renown, says he won't fight. He tells Krishna: I can't fight because I love these people. It's immoral. It's unjust. There's no winning.
Wherever I go in the world, when I see devotees, I always say "Hare Krishna!" to them, and they're always pleased to see me. It's a nice relationship. Whether they really know me personally or not, they feel they know me. And they do, really.
Spiritual life is not dry, it is also exceuted happily, 'susukham'. The result of that is not just happiness, but bliss, spiritual joy.
Since one cannot visually experience the presence of the Supersoul, He appears before us as a liberated devotee. Such a spiritual master is none other than Krishna himself.
Spiritual nature is inconceivable and unlimited. Therefore, the activities of that realm will always remain beyond our mental speculation and intellectual concept.
How long it will take until we get to a Golden Age where everybody's perfectly in tune with God's will, I don't know; but because of Prabhupada, Krishna consciousness has certainly spread more in the last sixteen years than it has since the sixteenth century, since the time of Lord Caitanya. The mantra has spread more quickly and the movement's gotten bigger and bigger.
Imitation is very easy, and the whole culture and society depends on imitation. Everybody is telling you how to behave, and whatsoever they are teaching you is nothing but imitation. Religious people - the so-called religious people, the priests, the theologians - they are also teaching you, `Be like Jesus, be like Buddha, be like Krishna.` Nobody ever tells you, `Just be yourself` - nobody. Everybody is against you, it seems. Nobody allows you to be yourself, nobody gives you any freedom. You can be in this world, but you must imitate somebody.
Spiritual life is absolute reality. Krishna is real but we have lost the ability to realize him.
Devotion means for the total; it is never for Rama, never for Krishna. Of course, Rama and Krishna are implied in the total, but it is never for a chosen one. Love is always for the chosen one, devotion is for the whole. So you cannot be a devotee of Rama. If you are for Rama, you are only a lover; and when you are a lover, then competition is bound to be there. Then Krishna will be a competitor, and Christ will be a competitor, and the same jealousies, the same conflicts, and all the same nonsense will follow. It has followed.
Devotion differs. Devotion exists for the total existence, without the counterpart, mm? There is nothing against devotion. There is hate against love; there is nothing against devotion. No-devotion is not against devotion, it is just absence. So when someone says, "I am devoted to Rama," really he is using a wrong word. If he loves Rama, then he cannot love Krishna. If someone says, "I am devoted to Krishna," then he cannot love Christ. He is using a wrong word. He is continuing the love phenomenon; it is not devotion.
Krishna is God, the source of all that exists, the cause of all that is, was, or ever will be.
Children, we should consider every name as the name of our beloved deity. Imagine that He is the one that appears in all the different forms. If our beloved deity is Krishna, then while chanting the names of the Divine Mother, imagine that Krishna has come before us as Devi. We should not think that since we are chanting Devi's names, Krishna might not like it. These differences exist only in our world, not in His.
That's the real beauty of chanting - you directly connect with God. I have no doubt that by saying Krishna over and over again, He can come and dance on the tongue. The main thing, though, is to keep in touch with God.
It is always advisable to obtain a mantra from a self-realized master. Until then we may use one of the mantras of our beloved deity like 'Om Namah Shivaya', 'Om Namo Bhagavate Vasudevaya', 'Om Namo Narayanaya', 'Hare Rama Hare Rama, Rama Rama Hare Hare, Hare Krishna Hare Krishna, Krishna Krishna Hare Hare', 'Om Shivashaktyaikya Rupinyai Namaha' or even the names of Christ, Allah or Buddha.
When the kirtan is harmonious with so many people, it’s a tumultuous beautiful sound. We can’t hear just one voice during the chorus; or rather we do hear one voice. But that one voice is actually the sound of everyone’s voice in harmony. That’s our offering to God. And why is it so pleasing to the Lord? Because we are all cooperating for a higher purpose. We are all united for the pleasure of the center, for the pleasure of Krishna, in spite of all our differences.
The auspiciousness of any situation is how it brings us closer to Krishna
Yoga may have originated in India, where the cow has been revered as sacred for thousands of years, but times have changed since Lord Krishna played his flute for the cows of Vrindavan. There are factory farms in India now.
I am grateful for the unending hunger to rest in the mind of Buddha, the heart of Krishna, a domain where all yogis, sages, and saints abide, waiting for those whose real self has emerged from the searing pilgrimage of Spirit's flames.
Krishna is God, and by chanting His Holy Names, the devotee quickly develops God-consciousness.
Krishna once said to Arjuna: Consider the past and future with an equal mind, and pass the peanut M&M's.
A living entity becomes aware of his Spiritual Identity and becomes aware of the Supreme Personality of Godhead only when he comes accross a Sprititual Teacher.
"Hallelujah" is a joyous expression the Christians have, but "Hare Krishna" has a mystical side to it. It's more than just glorifying God; it's asking to become His servant. And because of the way the mantra is put together, with the mystic spiritual energy contained in those syllables, it's much closer to God than the way Christianity currently seems to be representing Him.
Ray Cappo never tried to convert me into a Krishna, although one of his cohorts probably did. I think it was just about being wrapped up in this thing. Hardcore, at one point, meant everything to me. Now you look back, and I still think it's cool, but to some extent I grew out of it. Other things became a bigger priority for me.
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