The early Mussalmans accepted Islam not because they knew it to be revealed but because it appealed to their virgin reason.
A perfect Muslim is he from whose tongue and hands mankind is safe.
Islam appeals to people because it appeals also to reason.
Money and riches don't mean nothing to me. I don't care nothing about being no rich individual. I'm not living for glory or for fame; all this is doomed for destruction. You got it today, tomorrow it's gone. I got bigger things on my mind than that. I got Islam on my mind.
I am not saying that I want to ban Islam. I want less Islam in Europe because it doesn't allow any room for debate.
A key difference between Christianity and Islam is that Muslims believe that the Koran contains verbatim the word of God; it is written in the imperative. This precludes a comparison with Christianity.
I think it's horrible that we Turks are always seen under the aspect of Islam first. I am constantly asked about religion, and almost always with a negative undercurrent that makes me furious.
East and West are coming together. Whether in peace or anarchy - they are coming together. There needn't be a clash between East and West, between Islam and Europe.
Islam, as a religion, has been established in France for a long time, and the religious question has been resolved in this country. Islam does not threaten France's future in any way.
The dogmatic and, therefore, invulnerable core in Islam is understandably simple: acknowledgement of faith, prayer, charity and fasting. Almost everything else is open to interpretation and modification in space and time.
Islam can only be modernized from within. If I state that I condemn the practice of stoning, that this punishment is despicable, it changes nothing. My fellow Muslims will say: Brother Tariq, you became a European, a Swiss citizen, so you are no longer one of us.
I'm not criticizing how people experience what they might call spirituality. I am interested in looking critically at something else - at how people use their language to articulate theories about something they call religion, to say, for example, that "in Islam religion and politics necessarily go together," or to insist that "violence has no place in religion," to universalize it.
I think the approach to Islam as a tradition is helpful. Tradition helps us to focus on questions about authority and temporality, and about the language used in relation to the two.
Is Islam a religion of peace? I'm sure for some of the practitioners, but it's been hijacked by people who have an ideology that wants to destroy western civilization, and they're barbarians.
Without criticism of Islam, Islam will remain unassailed in its dogmatic, fanatical, medieval fortress; ossified, totalitarian and intolerant. It will continue to stifle thought, human rights, individuality, originality and truth.
Western intellectual Islamologists have totally failed in their duties as intellectuals. They have betrayed their calling by abandoning their critical faculties when it comes to Islam.
The MMI brothers, who provided security for Malcolm X had been trained by Malcolm himself that inside of the Nation of Islam, whenever there is a diversion, you protect the principal. The principal, in this case Malcolm, clearly was not protected on February 21st [1965].
There was deep knowledge on the part of members of the Nation of Islam regarding the planning, in sight of the OAAU and the Muslim Mosque Incorporated regarding the events at the Audubon. They knew when they were going to be there, they knew what the schedules were.
Elements within Malcolm's X own entourage, some of them were very angry with some of the changes that had occurred with Malcolm. One source of anger, curiously enough, was that - was the tension between MMI and OAAU, that the MMI, the Muslim Mosque Incorporated, these were women and men who had left the Nation of Islam out of loyalty to Malcolm, but then Malcolm continued to evolve rapidly.
What is clear is that Malcolm X incorporated within the framework of black nationalism a pan-Africanist and internationalist perspective. In doing so, he began to reassess radically earlier positions sexism and patriarchy. He began to break with notions of sexism that he had long held as a member of the Nation of Islam, and began to advance and push forward women leadership in the OAAU.
The Honorable Elijah Muhammad teaches us the religion of Islam, which is a religion of peace.
That was unfortunate. I should have compared religion with religion and compared Islam not with Trinity College but with Jews, because the number of Jews who have won Nobel Prizes is phenomenally high.
Race does not come into it. It is pure religion and culture. Something about the cultural tradition of Jews is way, way more sympathetic to science and learning and intellectual pursuits than Islam. That would have been a fair comparison.
The radical Islamic terrorists and their intent to destroy any other religious structure than their radical, wrong-headed view of Islam is one of the great, if not the greatest, challenge we've had in 70 years in America.
After the Moslem Africans lost control over Spain, they began to prey on the Africans further to the south. They destroyed the great independent states in West Africa, and subsequently set Africa up for the Western slave trade and the Arabs were in the slave trade before Islam and they are still in the slave trade.
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