Don't think of introversion as something that needs to be cured.
Introversion, at least if extreme, is a sign of mental and spiritual immaturity.
The bias against introversion leads to a colossal waste of talent, energy, and happiness.
Introverts, in contrast, may have strong social skills and enjoy parties and business meetings, but after a while wish they were home in their pajamas. They prefer to devote their social energies to close friends, colleagues, and family. They listen more than they talk, think before they speak, and often feel as if they express themselves better in writing than in conversation. They tend to dislike conflict. Many have a horror of small talk, but enjoy deep discussions.
Quiet is might. Solitude is strength. Introversion is power.
Spend your free time the way you like, not the way you think you're supposed to. Stay home on New Year's Eve if that's what makes you happy. Skip the committee meeting. Cross the street to avoid making aimless chitchat with random acquaintances. Read. Cook. Run. Write a story. Make a deal with yourself that you'll attend a set number of social events in exchange for not feeling guilty when you beg off.
Most people in politics draw energy from backslapping and shaking hands and all that. I draw energy from discussing ideas.
When an introvert cares about someone, she also wants contact, not so much to keep up with the events of the other person's life, but to keep up with what's inside: the evolution of ideas, values, thoughts, and feelings.
For introverts, to be alone with our thoughts is as restorative as sleeping, as nourishing as eating.
Shyness is the fear of social disapproval or humiliation, while introversion is a preference for environments that are not overstimulating. Shyness is inherently painful; introversion is not.
My extroversion is a way of managing my introversion.
We don’t ask why God chose as his prophet a stutterer with a public speaking phobia. But we should. The book of Exodus is short on explication, but its stories suggest that introversion plays yin to the yang of extroversion; that the medium is not always the message; and that people followed Moses because his words were thoughtful, not because he spoke them well.
The physical basis for sociopathy is approximately 50 percent inheritable, which sounds more dramatic than it probably is, because most personality characteristics that psychologists test for and study the genetics of are about 50 percent inheritable. Introversion, extroversion, it turns out that they're about 50 percent inheritable, which means that somehow sociopathy is physical, it's organic.
To a greater or lesser extent there goes on in every person a struggle between two forces: the longing for privacy and the urge to go places: the introversion, interest directed within oneself toward one's own inner life of vigorous thought and fancy; and extroversion, interest directed outward, toward the external world of people and tangible values.
A widely held, but rarely articulated, belief in our society is that the ideal self is bold, alpha, gregarious. Introversion is viewed somewhere between disappointment and pathology.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality . . . the overthrow of equilibrium, detaching the mind, furfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega . . . critical point simultaneously of emergence and emersion, of maturation and evasion.
The young men were born with knives in their brain, a tendency to introversion, self-dissection, anatomizing of motives.
[On Jung's theory of psychological types:] My mother, Katharine C. Briggs, introduced it into our family and made it a part of our lives. She and I waited a long time for someone to devise an instrument that would reflect not only one's preference for extraversion or introversion but one's preferred kind of perception and judgment as well. In the summer of 1942 we undertook to do it ourselves.
The juvenile delinquent does not feel his disturbed personality. The intelligent man does not feel his intelligence or the introvert his introversion.
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