Methinks I am never quite committed, never wholly the creature of my moods, but always to some extent their critic. My only integral experience is in my vision. I see, perchance, with more integrity than I feel.
A true politeness does not result from any hasty and artificial polishing, it is true, but grows naturally in characters of the right grain and quality, through a long fronting of men and events, and rubbing on good and bad fortune.
I must conclude that Conscience, if that be the name of it, was not given us for no purpose, or for a hindrance. However flattering order and expediency may look, it is but the repose of a lethargy, and we will choose rather to be awake, though it be stormy, and maintain ourselves on this earth, and in this life, as we may, without signing our death-warrant. Let us see if we cannot stay here, where He has put us, on his own conditions. Does not his law reach as far as his light? The expedients of the nations clash with one another: only the absolutely right is expedient for all.
To the man who cherishes a secret in his breast, there is a still greater secret unexplored. Our most indifferent acts may be a matter for secrecy, but whatever we do with the utmost truthfulness and integrity, by virtue of its pureness, must be transparent as light.
A man cannot wheedle nor overawe his Genius. It requires to be conciliated by nobler conduct than the world demands or can appreciate.
We have need to be as sturdy pioneers still as Miles Standish, or Church, or Lovewell. We are to follow on another trail, it is true, but one as convenient for ambushes. What if the Indians are exterminated, are not savages as grim prowling about the clearings today?
It makes no odds where a man goes or stays, if he is only about his business.
I expect a time when, or rather an integrity by which, a man will get his coat as honestly and as perfectly fitting as a tree itsbark. Now our garments are typical of our conformity to the ways of the world, i.e., of the devil, and to some extent react on us and poison us, like that shirt which Hercules put on.
Every man should stand for a force which is perfectly irresistible.
For a man to act himself, he must be perfectly free; otherwise he is in danger of losing all sense of responsibility or of self- respect.
Some, it seems to me, elect their rulers for their crookedness. But I think that a straight stick makes the best cane, and an upright man the best ruler.
Actually, the laboring man has not leisure for a true integrity day by day; he cannot afford to sustain the manliest relations tomen; his labor would be depreciated in the market. He has no time to be anything but a machine.
What are men celebrating? They are all on a committee of arrangements, and hourly expect a speech from somebody. God is only the president of the day, and Webster is his orator.
You need not rest your reputation on the dinners you give.
Sell your clothes and keep your thoughts. God will see that you do not want society.
Every nail driven should be as another rivet in the machine of the universe, you carrying on the work.
A man should give us a sense of mass.
I cannot find language of sufficient energy to convey my sense of the sacredness of private integrity. All men, all things, the state, the church, yea the friends of the heart are phantasms and unreal beside the sanctuary of the heart. With so much awe, with so much fear, let it be respected.
It is bad enough that our geniuses cannot do anything useful, but it is worse that no man is fit for society who has fine traits.He is admired at a distance, but he cannot come near without appearing a cripple.
Poverty demoralizes. A man in debt is so far a slave; and Wall-street thinks it easy for a millionaire to be a man of his word, aman of honor, but, that, in failing circumstances, no man can be relied on to keep his integrity.
The trail of the serpent reaches into all the lucrative professions and practices of man. Each has its own wrongs. Each finds a tender and very intelligent conscience a disqualification for success. Each requires of the practitioner a certain shutting of the eyes, a certain dapperness and compliance, an acceptance of customs, a sequestration from the sentiments of generosity and love, a compromise of private opinion and lofty integrity.
To do evil a human being must first of all believe that what he's doing is good.
[O]ur greatest contributions to the cause of freedom and development overseas is not what we do over there, but what we do right here at home.
Liberty, like chastity, once lost, can never be regained in its original purity.
Solidity, caution, integrity, efficiency. Lack of imagination, hypocrisy. These qualities characterize the middle classes in everycountry, but in England they are national characteristics.
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