It is better to suffer an injustice than to commit one
Nature has with a Motherly Tenderness observed this, that the Action she has enjoyned us for our Necessity should be also pleasant to us, and invites us to them, not only by Reason, but also by Appetite: and tis Injustice to infringe her Laws.
On my door is a cartoon of two turtles. One says, 'Sometimes I would like to ask why he allows poverty, famine and injustice when he could do something about it.' The other turtle says 'I am afraid that God might ask me the same question.'
There is a justice, but we do not always see it. Discreet, smiling, it is there, at one side, a little behind injustice, which makes a big noise.
Indeed, the keynote of government is injustice. With the arrogance and self-sufficiency of the King who could do no wrong, governments ordain, judge, condemn, and punish the most insignificant offenses, while maintaining themselves by the greatest of all offenses, the annihilation of individual liberty.
We must believe in the gods no longer if injustice is to prevail over justice.
We see neither justice nor injustice which does not change its nature with change in climate. Three degrees of latitude reverse all jurisprudence; a meridian decides the truth.
The American myth is of free will in its simple, primary sense. One can choose oneself and will oneself; and this absurdly optimistic assumption so dominates the republic that it has bred all its gross social injustices.
Wherever there is degeneration and apathy, there also is sexual perversion, cold depravity, miscarriage, premature old age, grumbling youth, there is a decline in the arts, indifference to science, and injustice in all its forms.
Somehow, our sense of justice never turns in its sleep till long after the sense of injustice in others has been thoroughly aroused.
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervious to change.
Nothing exists except by virtue of a disequilibrium, an injustice. All existence is a theft paid for by other existences; no life flowers except on a cemetery.
Anybody who has ever tried to rectify an injustice or set a record straight comes to feel that he is going mad.
We said that a single injustice, a single crime, a single illegality, particularly if it is officially recorded, confirmed, a single wrong to humanity, a single wrong to justice and to right, particularly if it is universally, legally, nationally, commodiously accepted, that a single crime shatters and is sufficient to shatter the whole social pact, the whole social contract, that a single legal crime, a single dishonorable act will bring about the loss of ones honor, the dishonor of a whole people. It is a touch of gangrene that corrupts the entire body.
I believe in pride of race and lineage and self: in pride of self so deep as to scorn injustice to other selves; in pride of lineage so great as to despise no man's father; in pride of race so chivalrous as neither to offer bastardy to the weak nor beg wedlock of the strong, knowing that men may be brothers in Christ, even though they be not brothers-in-law.
People never move towards revolution; they are pushed towards it by intolerable injustices in the economic and social order under which they live.
In the face of suffering, one has no right to turn away, not to see. In the face of injustice, one may not look the other way. When someone suffers, and it is not you, that person comes first. One's very suffering gives one priority. . . . To watch over one who grieves is a more urgent duty than to think of God.
Meeting writers is always so disappointing. I got over wanting to meet live writers quite a long time ago. There is this terrific book that has changed your life, and then you meet the author, and he has shifty eyes and funny shoes and he won't talk about anything except the injustice of the United States income tax structure toward people with fluctuating income, or how to breed Black Angus cows, or something.
Of all things I find most unbearable is the injustice of one generation to another.
I have not personally suffered from the deprivations, the bitterness and sorrow which bring so many men and women to a realisation of social injustice.
We cannot assume the injustice of any actions which only create offense, and especially as regards religion and morals. He who utters or does anything to wound the conscience and moral sense of others, may indeed act immorally; but, so long as he is not guilty of being importunate, he violates no right.
There had always been black people in and out of our house, and from the outset I had been taught that for them life was defined by struggle and filled with injustice.
I'll tell you where the injustice is. It's with the person earning £12,000 to £15,000-a-year who is being asked to be restrained by their business or employer. Yet the taxpayer has bailed out the banks, so why are they not showing restraint?
It would not be a bad idea if bankers were to go and sit occasionally with politicians in their political surgeries, where they might get a sense of the injustice that some of the community feel about the banks.
As a lawyer, as a private citizen, you see a lot of injustice.
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