I think that most of the action in religion is around the home, is in families, and is in individual lives, and they can go on their own searches, watch their own TV shows, read their own books, form their own groups and discuss it, but that's where the action is - on the home front.
Normal children of both sexes and all cultures will follow a more or less standard and universal developmental pattern and timetable, and reach approximately the same level of development at maturity. While a particular culture's need and expectations and teaching will shape the course of development and affect adult capabilities to some degree, normal individuals, whatever their native culture, if transplanted and taught, could learn to meet the normal demands of their adapted cultures.
Children are born as individuals. If we fail to see that, if we see them as clay to be molded in any shape we like, the tougher ones will fight back and end up spiteful and wild, while the less strong will lose that uniqueness they were born with.
Taste cannot be controlled by law. We must resist at all costs any attempt to regulate our individual freedoms and to legislate our personal moralities.
I look at every piece of furniture and every object as an individual sculpture.
When information is infinite, individual pieces of information are worth nothing.
In a dynamic, decentralized system of individual choice and responsibility, people do not have to trust any authority but their own.
We are greater than the sum of our individual ambitions
I support people having a gun in public full stop, not just in your home. We don't have the right to bear arms because of burglars; we have the right to bear arms to resist the supreme power of a corrupt and abusive government. It's not about duck hunting; it's about the ability of the individual. It's the same reason we have freedom of speech.
As individuals, we must think nobler thoughts. We must not encourage vile thoughts or low aspirations. We shall radiate them if we do. If we think noble thoughts, if we encourage and cherish noble aspirations, there will be that radiation when we meet people, especially when we associate with them.
Of necessity, the autobiographical self is not just about one individual but about all the others that an individual interacts with. Of necessity, it incorporates the culture in which the interactions took place.
Alike for the nation and the individual, the one indispensable requisite is character.
We know that permanent sobriety can be attained only by a most revolutionary change in the life and outlook of the individual.
Around the world, Gandhi, Nelson Mandela -- what they did was hard. It takes time. It takes more than a single term. It takes more than a single president. It takes more than a single individual.
No one contends that the other Amendments that preserve rights of 'the people' -the First, Fourth, Ninth and Tenth-do not preserve individuals' rights. The same must be true of the Second.
New York blends the gift of privacy with the excitement of participation; and better than most dense communities it succeeds in insulating the individual (if he wants it, and almost everybody wants or needs it) against all enormous and violent and wonderful events that are taking place every minute.
I believe that people have a right to decide their own destinies; people own themselves. I also believe that, in a democracy, government exists because (and only so long as) individual citizens give it a temporary license to exist, in exchange for a promise that it will behave itself. In a democracy, you own the government. It doesn't own you.
Someone who is brave enough to withdraw all his projections, [is] an individual who is conscious of a pretty thick shadow.
Individuals, like nations, must have suitable broad and natural boundaries, even a considerable neutral ground, between them.
I think it's really important to love yourself. Because I feel like a lot of the time, especially right now, I've noticed that insecurity is something that's so common that it's not glorified but like romanticized. And it shouldn't be because at the end of the day you have to live with yourself and be happy with who you are. If not, then you're not going to be a happy individual and whatever people say will get to you. So you have to know who you are and like it that way.
To the young mind every thing is individual, stands by itself. By and by, it finds how to join two things and see in them one nature; then three, then three thousand; and so, tyrannized over by its own unifying instinct, it goes on tying things together, diminishing anomalies, discovering roots running under ground whereby contrary and remote things cohere and flower out from one stem.
My friends have come to me unsought. The great God gave them to me. By oldest right, by the divine affinity of virtue with itself,I find them, or rather not I, but the Deity in me and in them derides and cancels the thick walls of the individual character, relation, age, sex, circumstance, at which he usually connives, and now makes many one.
A person who does not enter the new [Rastakhiz] party is either an individual who belongs to an illegal organization, or is related to the outlaw Tudeh Party, or in other words is a traitor. Such an individual belongs in an Iranian prison, or if he desires, he can leave the country tomorrow, because he is not an Iranian, he has no nation, and his activities are illegal and punishable according to law.
In a sense, every tool is a machine--the hammer, the ax, and the chisel. And every machine is a tool. The real distinction is between one man using a tool with his hands and producing an object that shows at every stage the direction of his will and the impression of his personality; and a machine which is producing, without the intervention of a particular man, objects of a uniformity and precision that show no individual variation and have no personal charm. The problem is to decide whether the objects of machine production can possess the essential qualities of art.
Nowhere else in the Constitution does a "right" attributed to "the people" refer to anything other than an individual right. What is more, in all six other provisions of the Constitution that mention "the people," the term unambiguously refers to all members of the political community, not an unspecified subset... The Second Amendment extends, prima facie, to all instruments that constitute bearable arms... The very text of the Second Amendment implicitly recognizes the pre-existence of the right and declares only that it "shall not be infringed."
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