The anti-globalization movement is one of the biggest globalized events of the contemporary world, people coming from everywhere, Australia, Indonesia, Britain, India, Poland, Germany, South Africato demonstrate in Seattle or Quebec. What could be more global than that?
I think Africa will have a crisper impact on Europe, as it has traditionally, and then that will filter into the American cultural psyche, in the way that India has.
I think taking the biggest star in India and the biggest star in America, and putting them together in a movie that starts in America and ends up in India, or starts in India and goes to America. I think it would be a buddy cop formula.
We have a very old conservation movement, particularly in the United States, which has focused on campaigns to protect endangered species: the spotted owl, the old-growth forest. But usually it stops there. To me, biodiversity is the full spectrum. Species conservation is not only about wilderness conservation. Its also about protecting the livelihood of people even while changing the dominant relationship that humans have had with other species. In India, its an economic issue, not just an ecological one.
American firms are beginning to reproduce nonsustainable systems, to force the elite of India to become energy consumers of the kind that the U.S. has become. Thats what globalization is about: Find markets where you can.
If India is an emerging economy with millions of new consumers, sell them the Volvo. Sell them the Cielo car. Sell them whatever you can, hamburgers and KFCs. Its the middle classes who have moved into being able to own a car, a refrigerator. For them there is this mantra that the General Electric refrigerator is better than some other model, that the Cielo car is fancier than the Ambassador.
Because of these new car models there is suddenly on the streets of Delhi a new intolerance by the motorists for both the cows and the cyclists. So for the first time the sacred cow in India, which used to be such a wonderful speed-breaker, is now seen as a nuisance. For the first time, Ive seen cows being hit and hurt. These guys just go right past, and if the cow is sitting on the road, they dont care. We cant afford to have a sacred car rather than a sacred cow.
Amory Lovins has said that the only reason Americans look efficient is that each has 300 energy slaves. Those 300 energy slaves will now be reproduced among the elite of India.
Today you have a situation where now the prescription is: People who dont have enough money to buy food should end up paying for their drinking water. That is going to be the kind of situation in which you will get more child labor. You will get more exploitation of women. Youre going to get an absolutely exploitative economy as the very basis of living becomes a source of capital accumulation and corporate growth. In fact, the chief of Coca-Cola in India said: Our biggest market in India comes from the fact that there is no drinking water left. People will have to buy Coca-Cola.
I was born in 1965. When I grew up in India, there was no expectation that a good Muslim woman wore the headscarf. But what happened when I came here to the U.S. and the emergence of the Saudi and Iranian theologies in the world is that the headscarf became the hijab and the hijab is now the idea that is synonymous with headscarf.
I'm not sure that Eastern culture does either, but I've never lived in India etc so I couldn't tell you. I can say we definitely don't. So people will sometimes come in contact with something strange and think, "Oh, it must be like this" and have a lot of fantasies about it, and somebody who sort of looks like our fantasy version of what enlightenment is can be very convincing in seeming like they've got something and then play that role.
People will come and give you sandwiches every six hours but you're really of no use. A lot of people get excited about guys like that but I can't get too excited about it because I think he's sorta useless. He's just sitting there in India under a blanket looking beautiful, so what.
Ram Dass, Krishna Dass, we all spoke through interpreters. There were good interpreters there, educated people in India speak English but Maharaji was the One, the Baba, Holy Man, mendicant, he didn't speak English. We talked to him and it was hard to know him, he was an ancient holy man and I was a 21 year old seeker. So I never knew what was going on, I mean I don't really know what's going on now, my guess work is a little better perhaps.
I never really wanted to have a Guru, I was more interested in Buddhist philosophy and meditation, and had a psychological background in college, but he had so much love. To be with him, there was nowhere else to be and nothing else to do. Nothing he taught, philosophy or meditation, are the things I went to India to look for, or was interested in, but he sort of jumped into my heart and then pulled, he pried it open.
Well Buddhism, 'shmoodism', I didn't go to India looking for Buddhism. I was looking for truth, or God, or a better way of life or happiness, fulfillment, meaning, purpose. And a way to become peace in the world and not just fight for peace, as we had in the 60's.
Researchers have been asking a basic question of young people. Should men be allowed to beat their wives? How you answer that question may depend on where you live. U.N. researchers put that question to adolescent girls in India and Pakistan and 53 percent - a majority of girls - said yes, wife beating is justifiable even if it's for refusing sex.
Now, if you're rich, you can spend a lot of money, Netherlands-style, and reduce that. But Bangladesh or parts of India, like Calcutta, they just simply won't be able to afford that kind of protection.
When I first decided to be a writer, that meant dealing with preoccupations and concerns that took little account of Indian traditions. I saw India's past as part of an antiquity rendered irrelevant by modernity, which with its science, nation states, free enterprises, and consumer societies was supposed to have solved all problems.
There are highly innovative companies in the U.S., Germany, and India. And there are many stories of companies that failed to innovate in all those countries. This is good news because it means, regardless of your cultural background or where your company is based, it can become innovative.
It's soul force that removed the English from India. It's soul force that brought down the Berlin Wall. It's soul force that gave life to Dr. Martin Luther King Jr.'s struggle for civil rights.
This and the small sample size inevitably leads to stereotypes - sweeping family sagas from India, 'lush' colonial romances from South-East Asia. Mother and daughter reconciling generational differences through preparing a 'traditional' meal together. Geishas. And even if something more exciting does manage to sneak through, it gets the same insultingly clichéd cover slapped on it anyway, so no one will ever know.
In some parts of the world, that sex selection for boys - and it's usually for boys - reflects sex discrimination against girls, and it leads to very large imbalances - in China, in Korea, in India - in the population between boys and girls, a vast disproportion of boys to girls, and it reflects really this discriminatory attitude toward girls.
India, to some extent, courses through my blood. My father was brought up there, and my grandfather served there, and so on. We have a very strong family affinity for the place.
My influences are jazz, blues, European classical music; they are rock music and pop music. So many kinds of music. World music from different countries like India and China. I think that would be a shame not to take advantage and do something... not unique, because I don't have this pretension.
You have to ask yourself the question, do you have the smartest people in the world working for your company? And if you do, you're lucky. But if you don't, put up the incentive. And have someone who is absolutely brilliant who's a 22-year old in India who says what about this way? And who revolutionizes the way you do business.
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