A prison! heav'ns, I loath the hated name, Famine's metropolis, the sink of shame, A nauseous sepulchre, whose craving womb Hourly inters poor mortals in its tomb; By ev'ry plague and ev'ry ill possess'd, Ev'n purgatory itself to thee 's a jest.
Tis better never to be named than to be ill spoken of.
Whenever I hear a man talking of the advantages of our ill-used sex, I look upon it as the prelude to some new act of authority.
It is this unquiet self-love that renders us so sensitive. The sick man, who sleeps ill, thinks the night long. We exaggerate, from cowardice, all the evils which we encounter; they are great, but our sensibility increases them. The true way to bear them is to yield ourselves up with confidence to God.
It is said that the Negro is ignorant. But why is he ignorant? It comes with ill grace from a man who has put out my eyes to makea parade of my blindness,--to reproach me for my poverty when he has wronged me of my money.... If he is poor, what has become of the money he has been earning for the last two hundred and fifty years? Years ago it was said cotton fights and cotton conquers for American slavery. The Negro helped build up that great cotton power in the South, and in the North his sigh was in the whir of its machinery, and his blood and tears upon the warp and woof of its manufactures.
Every young man is prone to be misled by the suggestions of his own ill-founded ambition which he mistakes for the promptings of asecret genius, and thence dreams of unrivaled greatness.
Sympathy is the first great lesson which man should learn. It will be ill for him if he proceeds no farther; if his emotions are but excited to roll back on his heart, and to be fostered in luxurious quiet. But unless he learns to feel for things in which he has no personal interest, he can achieve nothing generous or noble.
It is curious that nearly all the great fortunes are made by turning beautiful things into ugly ones. Making beauty out of ugliness is very ill-paid work.
He will live ill who does not know how to die well.
The Angel is one of those Articles of Faith as unshakable as our belief in the existence of God, an atom, or the ill luck of the number 13.
But I shall hear without pain, that I play the courtier very ill, and talk of that which I do not well understand.
For the child whose impulsiveness is indulged, who retains his primitive-discharge mechanisms, is not only an ill-behaved child but a child whose intellectual development is slowed down. No matter how well he is endowed intellectually, if direct action and immediate gratification are the guiding principles of his behavior, there will be less incentive to develop the higher mental processes, to reason, to employ the imagination creatively. . . .
15 Step is about how if you have mental illness and try to dance you look very funny. Whenever you see me dancing on stage, I'm imitating the mentally ill.
Do not wish evil for others. Do not speak ill of others. Do not obstruct anyones activities.
For some reason, which I believe I can guess, the churches/mosques want control of people when or while they are the most vulnerable or suggestible. If they can't get them in school, then they get them when they are hungry, or frightened, or ill, or homeless, or unemployed. Same difference. Here's your gruel, and here's a tract.
A person often falls very ill in order to become someone else and then returns to health much disappointed.
Yoga has a threefold impact on health. It keeps healthy people healthy, it inhibits the development of diseases, and it aids recovery from ill health.
I think what makes people ill a lot of the time is the belief that your thoughts are concrete and that you're responsible for your thoughts. Whereas actually - the way I see it - your thoughts are what the wind blows through your mind.
The publicity I have been getting, a good deal of which is untrue, and the rest of it ill considered, has done me more harm than good.
Poverty, we may say, surrounds a man with ready-made barriers, which if they do mournfully gall and hamper, do at least prescribe for him, and force on him, a sort of course and goal; a safe and beaten, though a circuitous, course. A great part of his guidance is secure against fatal error, is withdrawn from his control. The rich, again, has his whole life to guide, without goal or barrier, save of his own choosing, and, tempted, is too likely to guide it ill.
Force, unregulated or ill-regulated, is not only wasted in the void, like that of gunpowder burned in the open air, and steam unconfined by science; but, striking in the dark, and its blows meeting only the air, they recoil, and bruise itself.
There is no ill which may not be dissipated, like the dark, if you let in a stronger light upon it.
Generally speaking, we would make a good bargain by renouncing all the good that people say of us, upon condition they would say no ill.
Nothing is more contagious than example, and no man does any exceeding good or exceeding ill but it spawns new deeds of the same kind. The good we imitate through emulation, the ill through the malignity of our nature, which shame keeps locked up, but example sets free.
When we seek reconciliation with our enemies, it is commonly out of a desire to better our own condition, a being harassed and tired out with a state of war, and a fear of some ill accident which we are willing to prevent.
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