There are times when I am convinced I am unfit for any human relationship.
A habit for all of us to develop would be to look for something to appreciate in everyone we meet. We can all be generous with appreciation. Everyone is grateful for it. It improves every human relationship, it brings new courage to people facing difficulties, and it brings out the best in everyone. So, give appreciation generously whenever you can. You will never regret it.
A talent for drama is not a talent for writing, but is ability to articulate human relationships.
The final frontier may be human relationships, one person to another.
One realizes that human relationships are the tragic necessity of human life; that they can never be wholly satisfactory, that every ego is half the time greedily seeking them, and half the time pulling away from them. In those simple relationships of loving husband and wife, affectionate sisters, children and grandmother, there are innumerable shades of sweetness and anguish which make up the pattern of our lives day by day, though they are not down in the list of subjects from which the conventional novelist works.
Something must happen; that is the reason for most human relationships. Something must happen; even servitude in love, in war, ordeath.
Using the device of an imaginary world allows me in some strange way to go to the central issues - it's one of many ways to express feelings about real people, about real human relationships.
Just as, in travel, one may miss seeing the sunset because one cannot find the ticket-office or is afraid of missing the train, so in even the closest human relationships a vast amount of time and of affection is drained away in minor misunderstandings, missed opportunities, and failures in consideration or understanding.
History can predict nothing except that great changes in human relationships will never come about in the form in which they have been anticipated.
Emotions are far harder things to understand than algebra and geometry, yet we spend hours in elucidating mathematics and expect such a problem as that of human relationships to solve itself.
Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
Forgiving presupposes remembering. And it creates a forgetting not in the natural way we forget yesterday's weather, but in the way of the great "in spite of" that says: I forget although I remember. Without this kind of forgetting no human relationship can endure healthily. I don't refer to a solemn act of asking for and offering forgiveness. Such rituals as sometimes occur between parents and children, or friends, or man and wife, are often acts of moral arrogance on the one part and enforced humiliation on the other. But I speak of the lasting willingness to accept him who has hurt us.
Human relationships are strange. I mean, you are with one person a while, eating and sleeping and living with them, loving them, talking to them, going places together, and then it stops.
You can't have success without trust. The word trust embodies almost everything you can strive for that will help you to succeed. You tell me any human relationship that works without trust, whether it is a marriage or a friendship or a social interaction; in the long run, the same thing is true about business, especially businesses that deal with people.
A liberal education will impart an awareness of the amazing and precious complexity of human relationships. Since those relationships are violated more often out of insensitiveness than out of deliberate intent, whatever increases sensitiveness of perception and understanding humanizes life.
I spent my life folded between the pages of books. In the absence of human relationships I formed bonds with paper characters. I lived love and loss through stories threaded in history; I experienced adolescence by association. My world is one interwoven web of words, stringing limb to limb, bone to sinew, thoughts and images all together. I am a being comprised of letters, a character created by sentences, a figment of imagination formed through fiction.
Against the suffering which may come upon one from human relationships the readiest safeguard is voluntary isolation, keeping oneself aloof from other people. The happiness which can be achieved along this path is, as we see, the happiness of quietness. Against the dreaded external world one can only defend oneself by some kind of turning away from it, if one intends to solve the task by oneself.
Fire can warm or consume, water can quench or drown, wind can caress or cut. And so it is with human relationships: we can both create and destroy, nurture and terrorize, traumatize and heal each other.
I am a woman. My life is a long, strong, twisted rope, made up of a number of human relationships, nothing more.
The future of religion is connected with the possibility of developing a faith in the possibilities of human experience and human relationships that will create a vital sense of the solidarity of human interests and inspire action to make that sense a reality.
Modern multiple divorce is rooted in the fact that many are seeking in human relationships what human relationships can never give. Why do they have multiple divorce, instead of merely promiscuous affairs? Because they are seeking more than merely sexual relationship.
in the context of loss, each child is an only to her or his parents. Human relationships do not fill in for, do not substitute for, do not replace each other.
In very general terms 'Top Of The Lake' is about good and evil. It's a deep dark mystery. It also deals with lots of fascinating human relationships, and it's also about the battle of the sexes.
The relationship we have with God is not the same over a life; sometimes, as with human relationships, it goes through bad patches and sometimes it becomes very intense. It is a terrifying thing to have a relationship with one's creator, to spend one's life so that one is trying to converge with one's creator seems an extraordinarily difficult and sublime thing. But at the same time it's extremely simple. One of the things which perpetually amazes me is that at any moment or any day, anyone who is alive can talk with the creator of the cosmos.
We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.
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