Preparedness, when properly pursued, is a way of life, not a sudden, spectacular program. We could refer to all the components of personal and family preparedness, not in relation to holocaust or disaster, but in cultivating a life-style that is on a day-to-day basis its own reward.
The Holocaust deniers, some say it never happened. But more say, "Oh, yeah, millions were killed, but it wasn't directed at the Jews. They didn't suffer specially compared to anybody else." They try to downplay it.
De-programming the perfunctory ways of meat, dairy, egg and honey-eaters is possible. Conservatively speaking, my lectures have converted hundreds of thousands of people worldwide, while hundreds of thousands more have significantly reduced their meat, cheese, milk, honey and egg intake. Abolition and reduction are the only proper ways to end a Holocaust.
I remember learning about the Holocaust when I was in kindergarten and being terrified. I think we even watched a graphic video about it in Jewish day school. Although I was quite young, I remember making these vows to myself such as, I'm never going to love my country so much that I can't leave in a moment's notice.
Marine Le Pen is more careful than her dad was about saying things like denying the Holocaust, right? But it`s the same politics. It`s the same modern anti anti-immigrant, anti-and the Semitic, xenophobic authoritarian modern pseudo-fascism.
Jean-Marie Le Pen is a holocaust denier who was convicted and fined for dismissing Nazi concentration camps as a, quote, "Detail in History." But he kept running this anti-immigrant, anti-Semitic, populist unapologetic xenophobic far right party in French politics.
The Germans take quite a knock for the holocaust, but the Catholic church manages to push more people into death, disease, and degradation every year than the holocaust managed in its entire show. And it's thought rather crass to even mention the fact. It seems to me that as long as these Catholic bishops can show their face in public that we are in complicity with mass murder.
Obedience is the true holocaust which we sacrifice to God on the altar of our hearts.
Berlin seems like a place of healing to me though: you have both the Holocaust Memorial and Hiroshima Strasse side-by-side there. You have the whole last century libraried and you can see exactly what we did. Now there's lots of artists and musicians moving there because they can't afford the rent in London and New York, and they're having children and making it a gentle place. It seems to be a place of hope now.
Must we wait for selection to solve the problems of overpopulation, exhaustion of resources, pollution of the environment and a nuclear holocaust, or can we take explicit steps to make our future more secure? In the latter case, must we not transcend selection?
In general, in America, every discourse in literature in 15 minutes degenerates into a conversation about ethics, morality and this and that. The Holocaust and the consequences of it. Well, I find it terribly boring, predictable and unimportant, because what matters about literature is esthetic achievement.
The Holocaust never quite leaves Israeli Jews alone. Arabs use it against them and they use it against Arabs. Jews use it against other Jews. Even the president of the United States, it seems, can use it against the prime minister of Israel.
Had the Holocaust happened in Tahiti or the Congo, as it has; had it happened in South America, as it has; had it happened in the West Indies, as it has - you must remember that within fifty years of Columbus's arrival, only the bones remained of the people called the Arawaks, with one or two of them in Spain as specimens. Had the Holocaust committed under the Nazis happened somewhere else, we wouldn't be talking about it the way we talk about it.
The Holocaust happened in Europe, and that's important to how it is viewed. Had Europeans done such a thing in the far corners of the earth, rather than on their own doorstep, it might not be mentioned in the history books.
The history of race relations in America is very different than something like the Holocaust.
I think the typical way is that usually Holocaust survivors are known to be very quiet and full of anxiety, many of them don't like life, don't trust people. But my parents were children during the Holocaust. And my father was very optimistic.
The truth is that History, with its imposing capital H, is simply the amalgamation of many quotidian lives lived in very ordinary ways. History is always personal. If you read Holocaust survivor or American slavery survivor narratives, you realize all too well that these great Historical moments were personal to someone at some time.
So a Holocaust-denying, virulently anti-Semitic, aspiring genocidist, on the verge of acquiring weapons of the apocalypse, believes that the end is not only near but nearer than the next American presidential election. (Pity the Democrats. They cannot catch a break.) This kind of man would have, to put it gently, less inhibition about starting Armageddon than a normal person.
My childhood was marked by the great fear of nuclear holocaust. We practiced our Civil Defense Drills, lining up in hallways, curled to the floor, but we knew we'd die or, worse, survive only to suffer radiation and slow death.
The Holocaust is a great warning to us all. We shall never forget our sisters and brothers. We have to ensure it is not repeated and to ensure we never go back to the days when humans behaved as beasts. Forgetfulness is a menace, we must remember.
I'll admit it, the Holocaust was definitely a bad thing, but do we really need Jewish people around? They have big noses. I said it! I said it!
I'm sorry and ashamed to report that I'm not actually a Jew. I was pretending to be a Jew to minimize the holocaust.
The Holocaust marooned the Jewish people in history.
We don't want to confirm or deny the Holocaust. We oppose every type of crime against any people. But we want to know whether this crime actually took place or not.
We are posing two very clear questions. The first is: Did the Holocaust actually take place? You answer this question in the affirmative. So, the second question is: Whose fault was it? The answer to that has to be found in Europe and not in Palestine. It is perfectly clear: If the Holocaust took place in Europe, one also has to find the answer to it in Europe.
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