Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
I think the evidence is just so overwhelming that Jesus existed, that it's silly to talk about him not existing. I don't know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
I mean everybody knows there's something wrong with the world and if you read left wing politicians or deconstructionists or thoughtful historians they will offer thoughtful critiques of our situation. But the question is, you know, the Tolstoyian question; 'What is to be done?'
If you read Herodotus, the first Greek historian 2,500 years ago, he was talking about that - about people mixing with other people. Sometimes it produces great societies. Sometimes it triggers war. But, we're not going to change that. I don't think so. We're living in nations that are state nations and countries.
I see myself as a recorder of history, sort of a visual historian.
It has been important to me, as an historian of photography, to understand photography by photographing.
One of the most important factors in life, politics and war, to which historians tend to devote too little attention, is sheer luck, good or ill.
You are not just a photojournalist, you're a historian.
It didn't occur to me that I could be a writer until college. I saw all these people around me training to be doctors, or historians, or C.E.O.'s or whatnot, and I thought, Maybe I want to be a writer.
The historian Arthur Schlesinger has pointed out that people tend to get interested in politics again every 30 years. The universe moves in cycles of three. The number figures in everything from Pythagoras's theory that the universe is based on three to the Father-the-Son-and-the-Holy- Ghost to the three-sided pyramidal shapes that intersect in the Jewish Star of David. The notion of the mystical three, metaphysically, spiritually, and even politically, is quite interesting to me.
John XXI was a very great pope and he's the one who actually corrected the liturgy. He did so because of his friend Jules Isaac, a French Jewish historian who was a friend of John Paul, of John 23rd, and he convinced him and he changed the liturgy, no more Jew, the perfidious Jew and so forth and now, and don't speak any more of the Jews killing Christ. Things have changed.
I think it's important to understand that a cartoonist is not drawing for favourable reviews from politicians. What we're trying to do is capture the popular feeling of the time about a politician or a particular political issue. For that reason I think it sums up public attitudes that is very helpful to historians down the road.
A lot of [George Saunders] early stories now feel prophetic. Take the recent election [of Donald Trump]. Historians in 100 years might write about it as being the first internet election, in which what happened was actually an expression in the real world of a virtual reality. And you've been writing about that subject for a while.
If I can educate a little, that's great; if I can cause somebody to go and seek out further information about Lincoln, that's excellent, but, I'm an entertainer, you know? I'm not a historian, I'm a cartoonist.
Whenever you think of Lincoln as a historian, in his own mind, he becomes the Great Emancipator. This is his role in history henceforth. He was an ambitious man who wanted to make an impact on history, and this is how he did it.
As Harvard historian of science Peter Galison has demonstrated, the universe of classified knowledge now far exceeds the universe of unclassified knowledge. That's a staggering thought. There is far more classified knowledge in the world than unclassified. And that disparity grows all the time.
The leading, the most respected Vietnam historian, military historian Bernard Fall -he was a hawk incidentally, but he cared for the Vietnamese - he said it wasn't clear to him whether Vietnam could survive as a historical and cultural entity under the most massive attack that any region that size had ever suffered. He was talking about South Vietnam, incidentally.
He is the resounding human rebuttal to all Marxist historians who think history is the story of vast and impersonal economic forces. The point of the Churchill Factor is that one man can make all the difference.
I am not a historian, but I find myself being more and more fascinated by history and now I find myself reading more and more about history. I am very interested in Napoleon, at the present: I'm very interested in battles, in wars, in Gallipoli, the First World War and so on, and I think that as I age I am becoming more and more historical. I certainly wasn't at all in my early twenties.
The way people really think is not adequately analyzed by the universal categories of logic. Between social history and formal analyses of thought there is a path, a lane - maybe very narrow - which is the path of the historian of thought.
In a one-hour documentary, you can tell maybe ten stories. That's how the documentary is structured. I wrote to forty of the greatest historians of both African and African-American history, and hired them as consultants. I had them submit what they thought were the indispensable stories, the ones they felt this series absolutely had to include.
Let me name three of the people who influenced me, although it's definitely not a complete list. Ayesha Jalal, the formidable Pakistani-American historian, has rigorously re-evaluated Jinnah's political strategies leading up to Partition. Akbar Ahmed, a former diplomat and now a distinguished scholar, has documented Jinnah's life as a man who welcomed, worked with, and even married people of other faiths. And then there is Ardeshir Cowasjee, the great Parsi newspaper columnist, who in his mid-80s is a kind of living history of all of Pakistan, old enough to have known Jinnah himself.
It's funny how sometimes historians sneer at journalists, yet they depend on us in the future for the material that they mine. You realize that some of the stories wouldn't have been told if you hadn't gotten to them. There is that sense of capturing a moment that was just about to go over the horizon.
Very few people know that there is a whole school of historians that have existed in the United States from the 1940s and the early '50s that were revisionists. They were attacking the whole basis of the history of the Cold War. People like D.F. Fleming, William Appleman Williams.
I want my children to have access to something that looks beyond what I call the tyranny of now. You read the paper, everyone talks about that thing [in the news] that day, and all the subconscious really important stuff that's going on is being neglected. The beauty of history is that historians have the ability to find patterns, the big picture. When you make a movie, you try to find that. I'm doing in the cinema what historians try to do in their own media.
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