My function is to make whoever sees my films aware of his need to love and to give his love, and aware the beauty is summoning him.
We cannot worship the suffering God today and ignore him tomorrow. We cannot eat and drink the body and blood of the passionate and compassionate God today, and then refuse to live passionately and compassionately tomorrow. If we say or sing, as we so often do, 'Glory be to the Father, and to the Son, and to the Holy Spirit', we thereby commit ourselves, in love, to the work of making his love known to the world that still stands so sorely in need of it. This is not the god the world wants. This is the God the world needs.
God wants to lead you to places you cannot get to without Him, and He does that by the power of His Spirit. He can bring you into the realm of the miraculous-not as a show, but as a demonstration of His love and compassion for the lost, hurting, or needy. Who among us doesn’t want or need that?
He wears himself out by his labours, and grows old through his love of possessing wealth.
God's sovereignty is not in His right hand; God's sovereignty is not in His intellect; God's sovereignty is in His love.
This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
His love was like the liberal air, embracing all, to cheer and bless.
His love for Frodo rose above all other thoughts, and forgetting his peril he cried aloud: 'I'm coming Mr. Frodo!
Love is God's essence; Power but his attribute: therefore is his love greater than his power.
Who would have listened to his tales of woe when his love was the flickering lamp over his own decaying tomb?
A certain type of man, when he loves for the first time, his love is not really love, it is possession. Possessions don't have rights or feelings; they are something to owned and controlled. He had spent more than a year trying to do just that, and failing.
Great lecturers seldom hesitate to use dramatic tricks to enshrine their precepts in the minds of their audiences, and at Yale perhaps Chauncey B. Tinker was the most noted. To read one of his lectures was like reading a monologue of the great actress Ruth Draper--you missed the main point. You missed the drop in his voice as he approached the death in Rome of the tubercular Keats; you missed the shaking tone in which he described the poet's agony for the absent Fanny with him his love had never been consummated; you missed the grim silence of the end.
No man knoweth how another man maketh his love, for women tell not.
God lends us a little of His reasoning powers and that is how we think: He puts a little of His love into us and that is how we love one another. When you teach a child writing, you hold its hand while it forms the letters: that is, it forms the letters because you are forming them. We love and reason because God loves and reasons and holds our hand while we do it.
Diatonic, he heard the word in his head. Chromatic, pentatonic, hexatonic, heptatonic, octatonic, each iteration of the scale opening innumerable possibilities for harmony. He thought about the Pythagorean major third, the Didymus comma, the way the intervals sound out of tune rather than as though they were different notes. This, he thought, was where his brilliance at mathematics bled into his love of music; music was the realm in which his mathematical brain danced.
The secret of the mystery is: God is always greater. No matter how great we think Him to be, His love is always greater.
The seasons change and you change, but the Lord abides evermore the same, and the streams of His love are as deep, as broad and as full as ever.
We are of such value to God that He came to live among us... and to guide us home. He will go to any length to seek us, even to being lifted high upon the cross to draw us back to Himself. We can only respond by loving God for His love.
In our worldly perceptions of Jesus, we tend to embrace the kindness of his love ('be encouraged') but not the discipline of his love ('and sin no more'). But with the whole scope of his love, or maturity in Christ, we begin relying on him for guidance where we would prefer him to walk beside us rather than behind us.
Even Stalin proclaimed his love for democracy. We do not learn about the nature of systems of power by listening to their rhetoric.
Our method of proclaiming salvation is this: to point out to every heart the loving Lamb, who died for us, and although He was the Son of God, offered Himself for our sins ... by the preaching of His blood, and of His love unto death, even the death of the cross.
God promises to open the door when we knock, and to always welcome us back into his love, no matter how far we have strayed.
Cherish your family connections. They are one of God's greatest ways of demonstrating his love and fellowship.
I was blessed enough to meet Pope John Paul when I was about 19 or 20 years old in the Vatican; I had that privilege, .. My mother took me to visit him and I remember distinctly his incredible charisma and personal charm and his warmth and compassion. You felt it immediately the minute you met him, and that spirit I came away with, having met the man, is something that I've been constantly working on to infuse the character with, so that we can have his spirit and his love and his compassion, because that's really the essence of the man.
Martin Luther King challenged the conscience of my generation, and his words and his legacy continue to move generations to action today at home and around the world. His love and faith is alive in millions of Americans who volunteer each day in soup kitchens or in schools, or who refused to ignore the suffering of millions they'd never met in far-away places when a tsunami brought unthinkable destruction. His vision and his passion is alive in churches and on campuses when millions stand up against the injustice of discrimination anywhere, or the indifference that leaves too many behind.
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